Catechism Question 21

April 20, 2015 at 9:52 am | Posted in Children's Bible Catechism, Salvation | 3 Comments
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Question 21: When did God forgive you for your sins and give you eternal life?
Answer: When I believed on Jesus and called on Him to save me.
Prove it.

For whosoever shall call upon the name of the Lord shall be saved.

Romans 10:13

Eternal salvation is completely, fully, and totally the work of the Lord. Even our decision to trust Christ and receive Him as Savior does not add any merit to the finished work of Jesus. However, since this salvation is by grace through faith, God graciously allows the application of this miraculous gift to occur when a person, having recognized his or her sinful condition and believed the Gospel, personally calls upon the Lord Jesus Christ for salvation, in repentance and faith.

Other verses to consider:

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

John 20:31

These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

I John 5:13

Beware Forensic Filth

March 30, 2015 at 3:14 pm | Posted in Salvation, The Fives | 1 Comment
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If you’ve attended an evangelical church long enough or often enough, you’ve probably heard this well-worn challenge from the pulpit: “If you were accused of being a Christian, would there be enough evidence to convict you?”

forensic-evidence

The Bible teaches that true Christians are those who have been born again to new life in Christ by the grace of God through faith. This “new life” is eternal life, which means that, once a person repents, believes the Gospel, and calls upon Christ alone to save him, then his sins are completely forgiven and judicially set apart from him at a distance that is as far as the east is from the west (Psalm 103:12).

So why, then, would a preacher, Bible teacher, or spiritual counselor go to the trouble of inquiring into the “evidence” of your life as part of the inquiry into whether or not you are destined for Heaven? There are multiple reasons, but one of them is that this is the same type of inquiry that the Holy Spirit commands us to consider:

For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

Ephesians 5:5

Perhaps at some point in your life you were told that, in order to go to Heaven (and to escape eternal damnation) you had to call upon and/or trust Jesus with all your heart. And, perhaps, this sounded like a safe bet at worst, or an exceedingly good deal at best. After all, you couldn’t deny the guilt of your sins, could you? So you prayed a prayer. Or you made a decision. Or you got baptized. Or you joined a church – which, by the way, are all good things to do.

So, what’s the potential problem? The potential problem is that you are not saved by trusting your heart. You are saved (if you are to be saved at all) by trusting Christ Jesus Himself. And when you are truly saved by Christ Jesus Himself, there is an expectation that you will begin to love Jesus, walk with Jesus, talk to Jesus, serve Jesus, live for Jesus, trust Jesus more and more, read about Jesus in the Bible, and, perhaps slowly, perhaps fitfully, perhaps with much labor and back-and-forthing and stumbling and searching – but still nonetheless realistically – you will become more like Jesus. Jesus was sinless, both inwardly and outwardly.

Therefore, if the pattern of your life since the time when you say you trusted Christ unto salvation is marked by the types of sexual immorality, idolatry, selfish lust, and general uncleanness that you see described in Ephesians 5:5, it is definitely worth your time (and the time of those who love you enough to tell you the truth) to inquire into exactly why or how your heart may or may not have been deceiving you when you felt like you believed the Gospel and trusted Christ. Jesus is too magnificent, His Gospel is too glorious, eternity is too long, and the stakes are too high, to simply rely upon feelings and ignore the evidence.

The Mountain No One Can Climb Alone

January 14, 2015 at 12:55 pm | Posted in Matthew, Salvation | 8 Comments
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Matthew Chapter 5 contains the first part of the “Sermon on the Mount,” and includes the “Beatitudes.”  Since we know that Matthew stresses Christ Jesus in His role as King, we may read this sermon as the King’s creed – the guiding and foundational principles of His Kingdom.

Since we also know that the book of Matthew was written primarily to the Jewish people, we may now unlock the significance of Matthew Chapter 5, Verse 1:  “And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:”  The Holy Spirit inspired Matthew to make a point of saying that Jesus “went up into a mountain” in order to call to mind the differences between the law that Christ the King was about to pronounce, and the law that Moses gave on Mount Sinai.

And, like everything in the Old Testament which is a shadow (Hebrews 10:1) or a type of the New Covenant, the law of Christ is “more perfect” than the law of Moses (Hebrews 8:5-7).  Examples:  Moses said, give God a tithe (one tenth); Christ says, surrender everything you have to God; Moses said, do not kill; Christ says, do not even hate your enemies; Moses said, do not commit adultery; Christ says, do not even look at a woman with lust in your heart; Moses said, give God a day (the Sabbath); Christ says, give God every moment of every day of your life.

It quickly becomes clear in Matthew Chapter 5 that the kind of rule-keeping and regulation-following it would take to truly achieve “righteousness” under God’s law is impossible for man to obtain.  Only Christ’s righteousness is sufficient for the Kingdom of Heaven.  Has that righteousness been imputed to you by faith?  If not, trust and obey Jesus Christ the King right now. (Romans 4:22-25)

Why Some People Just Don’t Get all that Jesus/Church/Religion/Christianity/Gospel Stuff

August 18, 2014 at 2:16 pm | Posted in Salvation, Social Media Shares and Mass Emails | 4 Comments
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albino alligator

Here in the South (U.S.A.), it can sometimes seem more likely to encounter an albino alligator than somebody who freely admits that he or she is not a Christian (although here in Louisiana many of my Roman Catholic friends say, “No, I’m a Catholic,” when someone asks them if they are Christians). Here are the most common responses I get when I ask people, “Are you a Christian?”

-“Yes, I’ve been a Christian my whole life.” (This is actually an impossibility. No one is born as a Christian, which is why the Bible says you have to be “born again.” By the way, no one will become a Christian after they die, either.)

– “Yes, I was baptized when I was ____ years old.” (This is actually irrelevant. Getting baptized does not make anyone a Christian.)

-“Yes, I go to such-and-such church.” (Again, this is irrelevant. Going to church does not make you a Christian any more than – as the common cliche’ goes – going into a garage makes you a car.)

-Yes, I pray every day. (Still irrelevant. Many people become Christians during a prayer, but praying itself does not make anyone a Christian.)

-Yes, I read my Bible every day. (Okay, I admit it. Almost no one ever says this to me any more, but if they did, they would be wrong. Reading the Bible in and of itself does not make anyone a Christian.)

-Yes, I ‘just know’ I’m a Christian. (While I don’t see how anyone could be a Christian and not know it, this response only begs the question. “Just knowing” something doesn’t make the something true. A true Christian would be able to state why, how, when, where, and upon what authority he or she became a Christian.)

Every once in a while, I run into somebody who pretends to be an atheist, but that is much more common on the internet than in real life. By far the most common type of non-Christian that I know is the person who “just doesn’t get it.” And even this category breaks down into sub-types.

There’s the “I don’t get it because it makes me uncomfortable” type. These folks were taught that it’s bad manners to talk about religion or politics because the topics are too volatile, or because it’s their own personal business, or because it makes them feel guilty or “judged.”

Then there’s the “someone religious hurt my feelings one time” group. They were mistreated at church, or somebody told them they were going to hell without first explaining why, or somebody told them something untrue about Christianity or the Bible.

Then there’s the “it’s all a hoax” crew. Their main experience of so-called Christianity has been the lying and greedy prosperity preachers on TV. They think anybody religious is secretly trying to swindle them out of their money. Somebody coerced them into coming to church on Easter Sunday one time, and, at the end of the service, the ushers passed an offering plate around, and they were highly offended that anybody would talk about Jesus and then give them the opportunity to contribute money to His Church.

There are some other categories, too, and some of these bleed into each other, and somebody is going to read this and say, “Ha! I don’t want to hear about Jesus for a whole different reason that you haven’t even thought of, you stereotyping bigot!” I know, I know, everybody has their own story and their own bruised little inner child that’s crying out for understanding, but I can make the whole thing really simple. Because, underneath it all, at the real crux of the matter, there is only one big foundational reason whey people aren’t Christians. They are rejecting the Truth.

We think sympathetically of blind people, and we should. They can’t help it. I doubt we would feel sorry, though, for people who are blind simply because they refuse to take off their blindfolds. Spiritual blindness is a whole different thing. People who “just don’t get it” when it comes to Christ and His Gospel are not people with blinded eyes. They are people with blinded minds.

But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

II Corinthians 4:3-4

If a person with a blindfold on his eyes says to me, “Sorry, but I just don’t get this whole ‘vision thing,'” I’ll just reach up and snatch off his blindfold. No sympathy. When a person says the same thing about Jesus’s Gospel, though, I can’t snatch it away. Only the Holy Spirit Himself can do it. The “method” that He has chosen for this procedure, though, is the proclamation of the Word of God: The Truth about our sin, God’s Son, and and His salvation.

So then faith cometh by hearing, and hearing by the word of God.

Romans 10:17

The spiritually blind person is 100% at fault for his own blindness, but God still has to do something miraculous and supernatural to give him sight. That’s why real Christians keep preaching to non-Christians who don’t get it, don’t want to get it, and don’t even want to hear about it. Not because we like to annoy people. Not because we get a sick thrill out of telling people they are damned and under the wrath of God (although they are), and not because we think we’re better than them. It’s because Jesus is amazing and wonderful and absolutely deserves to have His story told. It’s because He commanded us to do it. And it’s because we love the people who “just don’t get it” enough to tell them the only Truth that can save them, even when they don’t want to hear it.

From What Were You Saved? (C)

August 6, 2013 at 1:06 pm | Posted in Salvation | 7 Comments
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In the first part of this lesson we looked at salvation through:

Christ’s A.gony
and
Christ’s B.ruising

Now we will see:

Christ’s C.onquest

For when we were yet without strength, in due time Christ died for the ungodly.

Romans 5:6

We must disabuse ourselves of the notion that we deserve sympathy from God – as though Christ had to die for us because we were weak, uneducated, and ignorant, and that if we had just been a tad more obedient, God could have blessed us apart from the Atonement. No, friends, the “ungodly” in that verse are you and me, and it is a reference to our rebellion and the extreme nature of our iniquity.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Romans 5:8

These “sinners” in Romans 5:8 are enemies of God – God-hating and God-mocking people. The term “sinners” should conjure up the image of a desperate, wicked gang of vile criminals trying to drag the Prince of Peace down from His throne and put Him to death. That is the category to which we belonged when God through Christ did what He did in Romans 5:9: “Much more then, being now justified by his blood, we shall be saved from wrath through him.”

What we are saved from is not, strictly speaking, a “what” at all. It is a Who. We are saved from God and His wrath. When we hear Jesus on the Cross say, “It is finished,” He is saying that God is not unjust. He did not waffle regarding sin. He did not ignore the dilemma of a just God seeming to declare the wicked to be righteous, nor the just to be condemned (Proverbs 17:15). God Himself poured out the stored-up wrath for all believers’ sins for all time on His Own Son – on Himself – because only He could withstand it and only He would be acceptable to satisfy God’s justice and truth – God’s holiness and God’s love – God’s wrath and God’s forgiveness.

Why did God look away from Jesus on the Cross?

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

II Corinthians 5:21

The Father didn’t look away from His Son out of weakness. There is no weakness in Him. He looked away from His Son because the Son had been made sin, and sin is detestable to the truly holy God.

And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

Ephesians 2:16

Enmity is hatred that includes the cause of hatred. Jesus slew the hatred between God and man that existed because of man’s sin.

The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth. Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.

Psalm 11:5-6

In the Garden of Gethsemane, before His Crucifixion, Christ prayed about letting the cup pass from Him. That was the cup of God’s wrath, and it was filled with His wrath because of my sins. If you are truly a Christian, God’s wrath may never be poured out on you, because Jesus drank every drop! There is none left for God’s children.

Now I hope you know from what you need to be saved. What a tragic thought that God crushed His Son for you, but you haven’t received Him. What we deserve is the wrath of God, and that wrath would send us to the Lake of Fire to burn in torment for all eternity. My prayer today is that you would see what your sin has cost Him, and that you would cry out to Him to save you. Otherwise, you are rejecting Him, expressing hatred for Him, and making yourself His enemy. It’s one or the other. He made you and He alone has the right to judge you. Will you trust Him right now? This could very well be your last chance. Will you be saved before it’s too late?

From What Were You Saved? (A and B)

July 8, 2013 at 12:35 pm | Posted in Salvation | 9 Comments
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Lord, thank You for Your great plan of salvation – offered freely to us even though it cost You so much. When we look in Your Word we see that we are so unclean, and we have no excuse – we are undone. All our reasoning, all our speculation, all our schemes and imaginings apart from Your Word must be crucified. Lord, help us to recognize that You are now, have always been, and will always be worthy of all praise, honor, and glory, and to recognize that You alone can save and sanctify. In the holy name of Christ Jesus. Amen.

Have you been “saved?” If your answer is “yes,” and if you understand the term “saved” to be synonymous with “born again” or “regenerated,” then let me ask you this: From what were you saved?

But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

Isaiah 53:5 (emphasis added)

The “He” in that verse is Jesus. The “our” is you and me.

All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

Isaiah 53:6 (emphasis added)

“The LORD” is God the Father. The “Him” is Jesus. The “us all” is you and me.

He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

Isaiah 53:7-10 (emphasis added)

“Yet it pleased the LORD to bruise him” means that it pleased God to bruise Jesus. Does that surprise you? Have you heard it before? Is your understanding of salvation limited to a Gospel tract containing the “ABC”s of salvation: “A.dmit (that you are sinner); B.elieve (that Christ died for you); C.onfess (with your mouth the Lord Jesus)?” To help us have a deeper understanding of what it means to be saved – and from what we need to be saved – I want to present to you a different set of “ABC”s.

Christ’s A.gony

Most people have either seen a film called The Passion of the Christ, or have been in a church service where someone has preached about some of the graphic and violent details of Jesus Christ’s crucifixion. You have probably heard about the crown of thorns, and the beatings, and the Roman whips, and the spear piercing His side, and the blood pouring down (not the discreet trickle of blood that is depicted in popular Roman Catholic art, but a veritable blood bath). If so, you may have the idea that this type of physical suffering is what Christ endured in our place, and I certainly do not believe we should try to minimize the importance of the physical suffering of Christ on the Cross. But there was much more to it than that.

Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. And there appeared an angel unto him from heaven, strengthening him. And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

Luke 22:42-44

Before His arrest and subsequent crucifixion, Christ was in agony as He prayed in the Garden of Gesthemane, and it was more than the agony of knowing that He was going to endure a painful physical death. As He sweated out great drops of blood He was thinking about more than Roman whips and punches – about worse than thorns and spears and nails and thirsting and physical torture. As Christ looked forward from the garden to the Cross, He saw the moment when He must say, “My God, My God, why hast Thou forsaken Me..?” We are talking about the perfect Son of God Who had never for a fraction of a moment been out of the loving graces of His Heavenly Father. He was a Son who had never grieved His Father – had done nothing but bless Him for all eternity. When Jesus accepted the Father’s will, and agreed to drink the cup instead of letting it pass from His lips, He suffered agony that went beyond the physical. If you have been “saved,” it is true that the physical “stripes” on the back of the Lord Jesus were endured in your place, but what you have been “saved” from is so much worse than sickness and physical pains and infirmities and ailments.

Christ’s B.ruising

Yet it pleased the LORD to bruise him…

Isaiah 53:10

We use the word “bruising” to mean a little discoloration of the skin due to a relatively minor injury. But the word being translated as “bruise” in Isaiah 53:10 means “to crush.” It contains the idea of the way grain was placed into a millstone to be ground into bits – crushed and utterly shattered. How could it please the Lord – God the Father – to bruise – to crush – His Son?

He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

Proverbs 17:15

If you are truly “saved,” then God has justified you, meaning that He has declared you to be righteous, even though, as a sinner, you are truly wicked. How is it that God can declare you righteous without being an abomination unto Himself? And how is it that He allowed Christ Jesus – the only truly “just” human being to ever walk the earth – to be unjustly condemned? The answer lies in understanding exactly what transpired on the Cross of Jesus Christ, which we will look at next time.

Are You Struggling?

February 18, 2013 at 10:13 am | Posted in Biblical Violence, Matthew, Salvation | 4 Comments
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And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

Matthew 11:12

Are you struggling to believe the truth about your sin? You need to know that the Bible says that your sin is against God (Romans 3:23; Psalm 51:4), and that God, Who is just, righteous, and holy, will not let your sin go unpunished.

Have you faced the truth about eternity? Your life here on earth will not be the extent of your existence. Your soul is going to leave your body when you die, and you are going to face God, Who will either welcome you into Heaven or cast you into hell.

Do you find it difficult to believe the Bible’s promise that the gift of salvation is a free gift that you must receive by grace through faith alone? You cannot earn it or pay for it or add anything of your own merit to it, and you do not deserve it.

If you are struggling with any or all of these truths, do not give up. Believing in Christ can be a time of violent struggle for many people. You will either struggle violently to get away from the drawing power of the Holy Spirit, or you will submit and be drawn to repent of your sin, and trust Christ. You may even be struggling violently against your own pride, or peer pressure, or some lie which has led you to believe you don’t need a Savior because you are not in trouble.

The fact is we are all sinners. We all deserve God’s wrath. None of us deserve to go to Heaven.

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Mark 16:16

The Kingdom of Heaven will suffer (“put up with”) your violence if you have the attitude of a desperate sinner in desperate need of a Savior. Salvation is a gift that Christ offers to you, but an offer alone does not make a gift. An offer must be received to be a gift. Will you receive it today?

The Men Who Worked on Skyscrapers

October 17, 2012 at 9:42 am | Posted in Salvation | 6 Comments
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And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. And as he passed over Penuel the sun rose upon him, and he halted upon his thigh. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank.

Genesis 32:24-32

There are regulations in place these days for the safety of men who work on skyscrapers. They are required to be harnessed. They wear straps and belts and they follow rules designed to make sure that they are not in real danger of falling. But it was not always so.

lunch-atop-a-skyscraper

Years and years ago, the men who built the skyscrapers that make up the skyline of big cities like New York and Chicago and Houston had a special knack for working at dizzying and terrifying heights. They became so accustomed to walking on beams and girders with nothing to hold onto for balance, that they hardly noticed anymore the perilous conditions under which they existed every day.

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They strode back and forth, over and around, in and out of the maze of the steel frameworks that extended 50, 60, 100 stories into the sky. They no longer noticed the gusts of wind, the creaking of the infrastructure, the shadows and glaring sunlight. You may have seen this picture of the construction workers balanced on each end of a suspended beam, eating their lunch in midair, as if they were on a bench at the park and not precariously balanced thousands of feet from a gruesome mortality.

https://i1.wp.com/cache2.artprintimages.com/p/MED/51/5105/WRFEG00Z/art-print/workers-sitting-on-steel-beam.jpg

They became sure-footed without thinking about it and forgot about the danger. Until one day. Once in a while, one of these workers would be strolling at a rapid clip, a riveting gun in one hand, his lunch pail in the other hand, and his work boot would slide on a loose bolt, maybe a piece of paper from the foreman’s plans, maybe a tiny puddle of water, and suddenly – his arms began to pinwheel – he teetered out into the abyss – and like a bolt of lightning he suddenly realized where he was and what was happening. This fall would not result in a skinned knee or even a bloody nose crunching into the ground. No, this fall would result in 60 seconds of gut-wrenching screaming, followed by certain death. His co-workers wouldn’t even be able to identify anything except the greasy spot and a pock-mark in the earth. Desperately, he reaches out – for something – for anything – and he seizes hold of a nearby girder. He holds this girder in a death-grip. His whole world has taken a seismic shift, and his reality has narrowed to one thing and one thing only: DO NOT LET GO OF THIS BEAM.

Completely gone is the sure-footed, fearless skywalker. No more careless disregard for the height. His friends come to his rescue, but they are utterly unable to pry his fingers from the beam. He is stark white, fixated on the distance to the earth below, and his hands have cleaved unto the life-saving girder. Eventually, his fingers must be pried loose with a crow-bar, breaking several of them. He will never scale a skyscraper again. He will never be the same.

When I was younger I was like those construction workers who worked on skyscrapers. But my paths were not beams of steel 80 stories above the ground. My paths were the paths of sin. I grew up in a part of the country where men solved their problems at the bottom of a bottle or at the end of a fist. And I was well on my way to being just like them. I was extremely well-acquainted and sure-footed with sin. I lied just because I liked to lie. I had thoughts about girls – and would have made those thoughts a reality if I could – that were so wicked and perverse that if I told anyone the least offensive of those thoughts, no one would ever be my friend or speak to me again. I would hurt anyone that I could – including my parents, grandparents, teachers, and friends – if I could get an advantage by doing so. I loved me more than anyone else and I gave all my worship to me. I would have told you I believed in God, but I had made up a god with my own mind who could help me out on report card day and keep me from getting in too much trouble, but who really didn’t mind my sin all that much, and who thought I was a pretty swell fellow. In my imagination he was keeping track of my good deeds versus my bad deeds to see if I could go to heaven one day, but I was pretty sure that he would slip his finger on the scale on the day of judgment to get me in, because, after all, heaven just wouldn’t be heaven without me there.

I don’t want to give you the impression that I was noble in my sin, either. I was not like Robin Hood, robbing from the rich to give to the poor, or like James Dean, struggling against a society that just didn’t “get me.” Most of my sins – I thought – were secret, so I can’t brag about how “tough” or even “rebellious” I was when it came to authority figures. But one day, I heard the Gospel of Jesus Christ, and my foot slipped on the blood which had poured down Calvary onto the beam of my sin. And, clutching desperately, I grabbed for Jesus, and I have never let go. It is His strength that strengthens my hands and fingers. Now I do not walk with a physical limp like Jacob, but I am no longer completely “in-step” with the ways of this world. When I am yielded to the Spirit there is something different about my “walk” that should be noticeable to others. Jesus allowed me to grab hold of Him, wrestle with Him, and get the “blessing.” But my world has never tilted back. We must see what we need to be saved from. We must see the One Who can save us. We must reach out without pride – with our sense of self-sufficiency completely broken. And we must never forget what we were leaning and wheeling toward when He caught us and saved us.

If you’ve never had a moment like that, then how are you going to love Him? How are you going to see Him for Who He really is? How are you going to see yourself for who you really are? And how are you going to serve Him when nobody else is? Jacob dared to wrestle with the Lord because He was scared, and the Lord let him prevail and blessed him. Your sin ought to cause you to wrestle with God, not flee from Him.

I Can Tell the Future

September 21, 2012 at 9:05 am | Posted in Salvation | 5 Comments
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I’m going to tell you something surprising: I can tell the future… Well, not “the” future. Not everything about the future, but one thing that will happen to every single one of us in the future. The event that I know is in the future of every single person reading this is that, one day, we will all stand before the Lord.

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God.

Romans 14:10-12

I am very blessed because I know exactly what’s going to happen to me after I die. But here is where my ability to see the future becomes limited. I know that I will stand before the Lord with my sins forgiven – with the crucified and resurrected Jesus Christ having paid for my sins. I know that my future is a future I do not deserve, even though it is a glorious future – because of God’s grace. But I can’t say the same for you. I hope and pray that your future is just as glorious, but the thing I know about myself – yet cannot know for sure about anyone else – is with Whom I will stand before the Lord.

Will you answer this question about yourself right now? When you stand before the Lord, will you stand there with your sin? Or with His Son?

Those are your only two choices. Those who stand there with their sin – uncovered by the blood of Jesus – will not be forgiven. If you are in that category on that day, it will not matter how many good deeds, fine works, church activities, baptisms, confessions, memberships, or whatever else you may try to use as a covering for your sin. It will not matter how you try to polish your sin, so it compares favorably, or doesn’t look so bad next to someone else’s sin. No, if you stand before the Lord with your sin, and without His Son, your future is an eternity of everlasting torment in the place commonly referred to as hell. That’s not anyone’s “opinion” or “position.” That’s the TRUTH – spelled out clearly and plainly – so that a child can understand it – in the Bible.

Personally, I like knowing that my future home is in Heaven and not in hell. That’s right, I said I “know” it. The Bible says that the way to be saved is to realize and admit that you are a sinner, to repent and believe that Jesus Christ died for your sins, to believe that He was resurrected and that He lives forever, and to trust Him to save you.

The kind of belief that believes unto salvation is different than how we usually use the word “believe.” See, I believe I have some milk at home in the refrigerator. I saw almost a whole gallon in there before I left this morning. It should still be there when I get home. I’m not going to stop on the way home today and get some milk, because I believe I’ve already got some. I don’t believe milk just disappears. I don’t believe it can get up and walk away. I don’t think – even if somebody is burglarizing my house right now – they are going to steal an opened gallon of milk from my fridge. But is it possible that now, three hours later, I’m having a false memory and I really looked in the fridge yesterday instead of today? I believe that milk is going to be there, but I’m not staking my eternal soul on it. I’m staking my eternal soul on what God tells me about it.

And they said, Believe on the Lord Jesus Christ, and thou shalt be saved…

Acts 16:31

The Crisis

August 31, 2012 at 11:38 am | Posted in Biblical Doctoring, Salvation, The Great White Throne | 8 Comments
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I once heard a preacher say to his congregation: “You are in the Bible.” This is a strange statement because the events that are recorded in the Bible, for the most part, took place thousands of years ago. What he meant was that you might very well be one of the ones standing in the crowd described in this passage of Scripture:

And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death.

Revelation 20:11-14 (emphasis added)

Obviously, if you are reading this, you are not yet among the “dead,” and I pray that you will never go to face God before His Great White Throne in judgment, but we must deal clearly and directly with that possibility.

You may have heard preachers say that you can find yourself in the Bible in another, less-frightening place. They will tell you that you can insert your own name in this well-known Bible verse:

For God so loved the world, that he gave his only begotten Son, that [insert your name here] should not perish, but have everlasting life.

John 3:16

The words that are supposed to be replaced by your name are “whosoever believeth in him,” referring to believing in Jesus Christ. If you will believe the truth about Jesus Christ and call upon Him to save you from the just punishment for your sins against God, then He will give you eternal life. If you will be the “whosoever” of John 3:16, you can avoid being the other kind of “whosoever:”

And whosoever was not found written in the book of life was cast into the lake of fire.

Revelation 20:15

Being unsure about any of this should bring you to a crisis. A crisis is a critical, crucial moment. It is when you come to a fork in the road of your life and you have to make a decision to go one way or the other. Going back is not an option and standing still is not an option.

Here’s an example: Pretend you are in the doctor’s office. You have been there many times before – for checkups and for minor treatments. Usually it is routine. Every once in a while you get some medicine, or at worst a mildly painful injection, but you always leave the doctor’s office with the hope that everything is okay – that you are going to get better. But this time it’s different. Instead of the doctor telling you it’ll be okay, he is very serious. His voice almost shakes and this scares you. He is telling you something you have never heard before and never expected to hear in a million years. He says you have a terrible disease – it is all over you – it has invaded your body and will eat you alive – and you will die. He goes on to explain some of the details about your condition. He has test results. He has x-rays, and they show that your body is black with this disease. He is trying to tell you there is a chance to survive – but only one chance. You must have surgery right now – right this minute – no thinking it over, no talking to your family and friends, no second opinion. Get to the emergency room right now and submit to being cut open – or die.

Now you see the meaning of a crisis: only two choices. No standing still, no waiting, no going back. Trust your life to a surgeon or die. Could you accept such a diagnosis? Or would you begin to hesitate? “I can’t be as sick as he says. I feel fine physically. I am strong. I am relatively young. Surgery is a major ordeal. It’s serious, my whole life will have to change. No more eating whatever I want, drinking whatever I want, no more staying out late doing whatever I want. I can’t just lie down on an operating table and trust a surgeon to cut me open. I like to be in control. I’ll control this with medicine. I’ll exercise, eat right, get more rest, change my lifestyle. I’ll do it in my own strength.”

When the doctor begins to plead with you and threaten you, you cup your hands over your ears, and you run out… thereby cutting yourself off from the only remedy.

Is this what goes through your mind when someone corners you with a Bible or tries to tell you that you are going to hell without Jesus? “This is too much to face. I can’t just trust God. Everyone will laugh at me. This is a big step. What if God really does give me a new heart and I don’t like to do the fun things of this world any more? What if I become God’s child and, like a good father, He begins correcting me when I sin? I like to sin – I don’t want God’s Spirit living inside me making me feel bad all the time. I can’t just stop doing the things I do for fun – the things I’m addicted to. Maybe I can cut back some. I’ll work on it myself. Maybe I can change the kind of person I am. I’ll go to church more often. I’ll even volunteer to do some work there. I’ll show God I’m not so bad.”

Please do not cover your eyes and cup your hands over your ears. Please do not run away. Sit still for a moment and stop thinking about what you’re going to do with the rest of your day. Put out of your mind the problems you will face at work tomorrow. Forget about what other people will think of you. This is about you and God. If you lie down and submit to Him, He is not like the earthly surgeon. Even if an earthly surgeon cures you it will only last for a little while. When God performs surgery, the surgery will be successful. The new heart that He will give you will be capable of loving and obeying God. You will care about eternal, important, valuable things – not the foolish everyday cares and concerns of this world. You can’t understand the joy of salvation until you experience it. Will you receive it today? Will you receive Him today?

He that hath the Son hath life; and he that hath not the Son of God hath not life.

I John 5:12

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