Tags: church family, church membership, Ephesians 5, family loyalty, Galatians 6, household chores, ministry opportunities, opportunity, timing, trustworthiness
Last time we discussed how you get into the family of faith. Now we will see that being a part of the family, while bestowing great blessings and benefits, also carries serious responsibilities.
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
In an earthly family, family members are expected to do household chores. In God’s spiritual family, we are to do good whenever an opportunity arises. For a Christian, an opportunity is God’s providence masquerading as chance or fortune. Let’s say a fellow church member has a need and you find out about it. Go ahead and assume that God wanted you to find out about it. In your local church family are you not presently seeing any needs? Just keep obediently performing the chores assigned to you, believing by faith that God will use them to meet a need or bless a brother or sister.
That’s how it works in an earthly family or household, right? You see a mess on the floor, and hopefully you recognize it as an opportunity to serve your family by cleaning it up. Maybe you think, “But I didn’t make it; it’s not my mess.” Then you remember, “No, it’s the family’s mess, and I am part of the family.” Somebody forgot to take out the trash? It’s a great opportunity to serve. Somebody offended someone else in your church assembly? Help “take out” the hurt feelings and encourage apology, repentance, forgiveness, and restoration.
The of “opportunity” in Galatians 6:10 goes even further. The Greek word kairos has a connotation of “timing” – of actively looking for opportunities. It is used in Ephesians 5:16 like this:
See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil.
If you show up at church when you are expected, if you demonstrate you are trustworthy, if you have a heart to help, there are always chores – we call them ministry opportunities – that need to be done. Perhaps you have some spiritual gift or God-given talent that will eventually come in handy if you are willing and available.
The other kinds of household chores are things that you are assigned to do, and everyone knows that’s your chore. These are not “surprise” opportunities. They are planned, but they are opportunities nonetheless. Find something that needs to be done at church – or ask a church leader what needs to be done – and sign up to do it. And be faithful about it. Be consistent and trustworthy.
If you are responsible for an earthly family (especially dads), you know that (aside from a precious infant) you do not want somebody living in your earthly home who’s just a sponge – somebody who just soaks up the blessings, but brings no benefits. You don’t want a responsibility-shirking family member who produces burdens, but bears no burdens himself. You wouldn’t stand for it. I’m not sure God’s going to stand for it very long either.
Tags: 1 Peter 3, Acts 8, Colossians 3, Colossians 4, Deuteronomy 6, Ephesians 4, Ephesians 5, James 1, Proverbs 15, Proverbs 18, Psalm 107
Knowing when to be quiet is an underappreciated Christian virtue. Teaching, preaching, counseling, audible prayer, even verbal praise – and especially evangelism – are the topics of frequent and numerous exhortations from the pulpit and from the Scriptures. However, the art of being quiet – perhaps even dividing our speech by as much as 50% from our accustomed habit – or at least making sure that our ears are working twice as hard as our tongue – is something that probably needs to be stressed more.
Still, this does does not mean that appropriate speaking is not also vitally important. So, in this lesson, I would like to identify some Bible principles that will help us know when – and how – to speak up.
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man? Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
Philip, not expecting this encounter with the Ethiopian eunuch, could have been too surprised to speak. He could have held his peace and just assumed that, since the Holy Spirit had worked it out so that the Ethiopian was reading a scroll of Isaiah already, he would figure it out on his own. But he didn’t. He opened his mouth. He opened his mouth and preached. He opened his mouth and preached JESUS.
This leads us to the first principle about identifying the right time and way to speak up:
WHEN: When there is an opportunity
HOW: Christologically (about Jesus)
Isaiah Chapter 53 is about penal substitutionary atonement. You don’t need to know the words “penal substitionary atonement” to speak about the concept, but you definitely need to know the truths for which they stand. Speak up for Jesus. Speak up about Jesus. Speak up on the Person and work of Jesus.
Here is another occasion to speak up:
WHEN: When grace is needed
HOW: Seasoned with salt
Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Grace is needed wherever sin, failure, fault, pain, frustration, or hopelessness abound, because where sin abounds, grace does much more abound (Romans 5:20). However, for grace to be heard as grace (because it is being heard in a place of sin, frustration, hopelessness, or pain), it must first be seasoned, and it must be seasoned with salt.
Salt stings, but it cleanses. Salt flavors and it preserves. Salt creates thirst. Too little salt and your attempt at grace will be bland. Too much salt and your attempt at grace will taste terrible.
A third opportunity to properly speak up is:
WHEN: When it’s time to grow up
HOW: In love
That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
We have an obligation as part of a family of faith to help each other to grow spiritually. Only truth will help true growth. When my oldest daughter was about to enter junior high school, she decided that she wanted to be a cheerleader. We had enrolled her in gymnastics as a toddler, but, because she spent most of the classes practicing her speed-talking rather than her cartwheels, we decided the money could be better spent elsewhere. I love her dearly, but as she progressed through childhood, it became clear that physical agility and athleticism were not her strong points. To put it kindly, when she attempted any sort of athletic or rhythmic movement, she had the dexterity of a drunken hobo trying to serve tea in a rocking rowboat. So, as her parents, her mother and I had to speak the truth to her about her prospects of making the cheerleading team (not to mention the probability of embarrassment and injury). Hopefully, though, we did it in love.
Another time to speak up:
WHEN: When anger is warranted
HOW: Softly, after listening carefully
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God.
“Be slow to speak” is not the same as not speaking. Unrighteous anger can not always be ignored. At times it must be confronted, but fighting fire with fire only creates a bigger fire. When we have to confront anger with our speech, we need to try to defuse the bomb, not set it off.
A soft answer turneth away wrath: but grievous words stir up anger.
Be quick to listen, and, when responding, use temperance: control your own temper.
Another instance of speaking up correctly:
WHEN: When people ask what you believe about God (and when people don’t ask)
HOW: With joy, enthusiasm, meekness, and fear
Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;
Before you became a Christian, you were a prisoner. You were in bondage to sin, Satan, and death, and you had no hope of escape in or of yourself. Created by God to be His servant, you had been taken captive. However, there was a way that you could be set free – “redeemed” – bought back. You may have heard of the practice of “prisoner exchange.” One king or government will sometimes release many prisoners (or one very important prisoner) for the exchange of another king’s or government’s captive citizens. How many servants were you worth? Normally, if the king himself is taken captive, he is ransomed for a great price. But in your case the King Himself ransomed the unworthy servant, and He redeemed you with His own blood! He became your ransom! “He gave Himself a ransom for many” (Mark 10:45). How can we NOT speak about this?
There is really never a wrong time to declare your redemption, but it is an especially good time when someone makes an inquiry.
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
I Peter 3:15
Then you do it with joy and enthusiasm (because you can’t help it), and you do it with meekness and fear (beause it is not really “your” message). Remember, when someone asks you about why you believe what you believe about Jesus, you are trying to win that person, not win an argument.
WHEN: When teaching or admonishment is needed
HOW: Wisely, spiritually, and with the Word of God
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
The “Word of Christ” is more than just the red letters in your Bible. It is all of Scripture. We are supposed to allow it to “dwell” in us. Not just visit with us occasionally, but remain constantly. It needs to take up residence in our souls. It is impossible to have a high view of the supremacy of Christ and a low view of Scripture at the same time.
The Word of Christ is supposed to dwell in us richly, the way that rich food – filling food – nourishes us and satisfies us, but also “richly” in the sense of us mining the depths of the riches found in Scripture. We are to seek out the deepest meanings and principles in the Bible, and not be content with a “verse of the day” calendar entry.
Then we are to teach and admonish one another. Teaching is instruction and admonishing is correction when wrongdoing occurs. Because the family of God is diverse, we have different experiences and backgrounds from which we can learn from one another. Because the family of God is unified, we have a shared set of precepts and principles from which we can correct each other in love.
WHEN: When you want to do God’s will
HOW: Thankfully and submissively
Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God.
We want to know and to do God’s will in the general structure of our lives, and in dealing with specific questions concerning what God would have us to do when faced with problems or decisions. His spirit does not lead us to act drunk. Drunks are loud, arrogant, and foolish. Spirit-led Christians are controlled, wise, and temperate.
All Christians should want to do God’s will. God’s will is worked in us in a general way as we teach and admonish one another. God’s specific will is worked in us as we experience the filling of the Holy Spirit, so we speak to one another when we see needs or opportunities for teaching or admonishing each other, but we speak to ourselves continually to make sure we are remembering to give thanks to the Lord and to submit to the Lord. In other words, we need to be speaking – really, preaching – the Gospel to our own souls. Our fear of the Lord is a natural reminder to submit ourselves to Him, and to keep ourselves submitted. Gratitude is naturally humbling and humility is naturally submissive. Talking to yourself is a sign of mental illness for the person who is not saved, but, for the Christian, speaking to yourself is communicating with the Holy Spirit Who fills us.
WHEN: As a regular part of everyday life
And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Communicating the truth of the Word of God from generation to generation requires both regularity and intentionality. Don’t compartmentalize your Christianity. There is no sacred/secular distinction in the Kingdom of God
In conclusion, there is life and death in the power of the tongue. We should use our tongue sparingly and judiciously, but there are times when, if we are to be faithful to Him Who called us, then use it we must.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
Tags: Biblical marriage, Ephesians 5, John Piper, John Piper on Marriage, John Piper Quotes, marriage, swimming in the Bible, swimming quotes
Marriage is an unfathomable ocean of God-given meaning, not a backyard swimming pool for lounging in as long as we feel like it.
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Tags: 1 Corinthians 2, 1 Peter 2, 1 Peter 3, 1 Peter 5, 1 Thessalonians 4, 1 Thessalonians 5, 2 Corinthians 12, 2 Timothy 3, Ephesians 5, Hebrews 4
If you are a Christian, here is the specific will of God for you:
1. Respond to suffering.
For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
I Peter 3:17
God may allow you to suffer for sin or mistakes, or He may allow You to suffer despite your obedience. Our job as Christians is to accept suffering as coming from God – either in allowing or causing it – and to seek to do what is right.
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
I Peter 5:10
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me. And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
II Corinthians 12:6-10
2. Give thanks.
In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
I Thessalonians 5:18
Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
3. Obey the earthly God-ordained authorities when doing so would not violate God’s commandments.
Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
I Peter 2:13-15
4. Be holy.
For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God: That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. For God hath not called us unto uncleanness, but unto holiness.
I Thessalonians 4:3-7
5. Use your time wisely.
See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is.
What will help me accomplish God’s will in my life?
1. His Spirit
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
I Corinthians 2:9-10
The Holy Spirit teaches us through the Bible and gives us wisdom through prayer.
2. His Word
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.
II Timothy 3:16-17
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
3. His Body
Specifically, it is God’s will that we be involved in the local church.
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
Tags: Cinco de Mayo devotions, Ephesians 5, evidence, false conversion, false professions, fornication, Jesus Christ, Psalm 103, sanctification, uncleanness
If you’ve attended an evangelical church long enough or often enough, you’ve probably heard this well-worn challenge from the pulpit: “If you were accused of being a Christian, would there be enough evidence to convict you?”
The Bible teaches that true Christians are those who have been born again to new life in Christ by the grace of God through faith. This “new life” is eternal life, which means that, once a person repents, believes the Gospel, and calls upon Christ alone to save him, then his sins are completely forgiven and judicially set apart from him at a distance that is as far as the east is from the west (Psalm 103:12).
So why, then, would a preacher, Bible teacher, or spiritual counselor go to the trouble of inquiring into the “evidence” of your life as part of the inquiry into whether or not you are destined for Heaven? There are multiple reasons, but one of them is that this is the same type of inquiry that the Holy Spirit commands us to consider:
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Perhaps at some point in your life you were told that, in order to go to Heaven (and to escape eternal damnation) you had to call upon and/or trust Jesus with all your heart. And, perhaps, this sounded like a safe bet at worst, or an exceedingly good deal at best. After all, you couldn’t deny the guilt of your sins, could you? So you prayed a prayer. Or you made a decision. Or you got baptized. Or you joined a church – which, by the way, are all good things to do.
So, what’s the potential problem? The potential problem is that you are not saved by trusting your heart. You are saved (if you are to be saved at all) by trusting Christ Jesus Himself. And when you are truly saved by Christ Jesus Himself, there is an expectation that you will begin to love Jesus, walk with Jesus, talk to Jesus, serve Jesus, live for Jesus, trust Jesus more and more, read about Jesus in the Bible, and, perhaps slowly, perhaps fitfully, perhaps with much labor and back-and-forthing and stumbling and searching – but still nonetheless realistically – you will become more like Jesus. Jesus was sinless, both inwardly and outwardly.
Therefore, if the pattern of your life since the time when you say you trusted Christ unto salvation is marked by the types of sexual immorality, idolatry, selfish lust, and general uncleanness that you see described in Ephesians 5:5, it is definitely worth your time (and the time of those who love you enough to tell you the truth) to inquire into exactly why or how your heart may or may not have been deceiving you when you felt like you believed the Gospel and trusted Christ. Jesus is too magnificent, His Gospel is too glorious, eternity is too long, and the stakes are too high, to simply rely upon feelings and ignore the evidence.
Tags: 2 Timothy 2, Apostle Paul, armor of God, Biblical manhood, Ephesians 5, Ephesians 6, Genesis 3, I Corinthians 15, spiritual warfare
When you think of the Apostles who comes to mind? Paul? Peter? James? John? Which one of these was the “greatest” Apostle?
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
I Corinthians 15:9
We sometimes think of Paul as the greatest of the Apostles, but he thought of himself as the least. He didn’t even think he deserved the name “Apostle.” Before Jesus saved him, he had been a relentless bounty hunter of Christians.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
I Corinthians 15:10
God intervened in his life, and this intervention was what made the difference. Paul, on his own, would never have turned to Christ. He attributed his changed life solely to the grace of God, even though he sounds a little like Popeye the Sailor when we read, “I am what I am.” He recognized that he owed everything to God, and that he was no more and no less than what God had made him. God’s grace motivated Paul to outwork all the other Apostles, but God got all the credit and glory for it.
Becoming a Christian is not a pass to get out of hard work. Christian men, especially, ought to be the hardest workers in the world. God created men to work, and work is not sinful. It was sin that brought a curse upon work.
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed [is] the ground for thy sake; in sorrow shalt thou eat [of] it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
Sin took the joy out of hard work, but in the Gospel we find redemption, and we remember that God made us to work hard, so we can work hard and find joy and fulfillment in it once again because we are in Christ – we have been made right with God.
I want to look at a few principles that remind us – as Christian men – how we are supposed to think about work:
I. Put It On
When a man goes into battle, what should he wear? Armor.
Finally, my brethren, be strong in the Lord, and in the power of his might.
Don’t be a spiritual wimp. Get in the battle.
Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
The armor of spiritual warfare is God’s armor – that He’s provided for us. Our enemy is not an army of Godless sinners. He is not the person who has wronged you, and he is certainly not the person you were close to when he let you down. No, this is a spiritual war, and our spiritual enemy is Satan.
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Ephesians 6:12-13 (emphasis added)
“Take unto you” the armor. Put it on. Get in the battle and give it everything you’ve got.
Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
The belt of truth and the breastplate of righteousness and the shoes of the preparation of the gospel of peace and the shield of faith and the helmet of salvation are all defensive weapons. We need to think about the Gospel and our salvation every day. But the sword of the spirit is an offensive weapon. Here is where we get our “payback” against the devil for attacking us, but we had better be reading the Bible and doing what it says more than once or twice a week. We had better be practicing with our swords and not going around without them.
II. Pack It On
As men, we can never have too much spiritual ammunition, and we must not whine and say it’s too heavy or too hard to carry.
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
II Timothy 2:15
As a Christian man I am called to be a workman that will not get outworked. I am called to force some Bible knowledge into my head – to “pack it on.”
And be not drunk with wine, wherein is excess; but be filled with the Spirit;
I must not be lazy, packing on a bunch of indulgent, childish junk. I must not be “packing it on” with with video games and gadgets and a bunch of time-sucking hobbies. I need to be emptying the garbage out of my life so that I can pack on the Holy Spirit – so that I can be filled with Him. I can’t be filled with garbage or vanity and the Spirit at the same time. A real man isn’t afraid to say no childishness, nor to say yes to the Lord.
Next time we will learn to “pass it on” and “pour it on.”
Tags: 2 Corinthians 11, Christian marriage, Ephesians 5, Gospel marriage, Hosea 2, marriage counseling, marriage ministry, Romans 7, the local church
Marriage is supposed to illustrate the Gospel of the Lord Jesus Christ.
Obviously God made a good choice when he chose to make marriage Gospel-illustrative, because it is a very pliable analogy. In the Bible it is used at least three different ways to illustrate the relationship between Christians and Christ.
First, it illustrates Christ’s relationship with the capital C “Church” – the “universal” church.
And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.
God – from the time of Abraham – has been calling out a “bride” for His Son. He has been “saving” a bride: making her righteous and cleaning her up so that she will be beautiful for His Son. If we are to illustrate that accurately in our marriages, we need to be holy and different in a world which is devaluing marriage every day.
Second, marriage illustrates Christ and His relationship to local churches.
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present [you as] a chaste virgin to Christ.
II Corinthians 11:2
As married couples we need to have “Godly” jealousy, which is a desire that your spouse’s affections are set on you in a way they are set on no one else. This is justifiable if you are a trustworthy recipient of those affections. We also need to be involved in ministry in our local church, holding up the Christian ideal of marriage in a church which calls itself Christian. Stand up for the marriages of your fellow church members, and stand up for Jesus when problems arise.
Third, marriage illustrates Christ and His relationship with individual believers.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.
We are part of a universal body, and we should minister in a local body, but we must nourish and cherish our individual and personal relationships with Christ as well. Spouses “leave” their old lives as sons and daughters and brothers and sisters, to commit to a higher allegiance to each other. So too do Christians leave our old protections, homes, hopes, tasks, and masters, to be joined unto Christ, Who provides better protection, hope, tasks, and is a better Master.
Tags: 2 Corinthians 10, devotions for teachers, Ephesians 5, I Timothy 2, Isaiah 57, James 4, John 8, Psalm 24, Psalm 51
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
Christians are supposed to operate on a different level: the level of Christ, not the level of this world. The level of Christ is a higher, better level, where God is honored and people are truly helped.
1. Get High by Climbing Up
Who shall ascend into the hill of the LORD? or who shall stand in his holy place?
Psalm 24:3 (emphasis added)
Who can ascend? Who can climb the hill of the Lord? The strong? The swift? The worldly wise? The prestigious? The famous? The wealthy? The influential? We must throw out our worldly ideas of what it means to “ascend” – to go up. You have to be bold to climb, says the world; but Gods says the contrite are the ones who will climb up to higher ground.
For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
Contrition is a recognition that you have been conquered by someone more powerful than you. Contrition is freedom before God; it is bondage, oppression, and terror before anyone else. It takes strength to climb, says the world, there are no handicapped mountain climbers; but God says the broken are the ones who will climb up to higher ground in Christian ministry.
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Someone who is broken before God is someone who realizes that he or she has messed up badly: someone who is willing to admit that he or she is wrong. Common sense would tell us that this is disastrous in a setting where other people can use your admission of wrong-doing or failure against you, but God requires a brokenness – a willingness to admit mistakes, faults, sins.
No one will ascend to higher ground under his own power. The only ones who will ascend are the ones who do not get weary in well-doing because they do not depend on their own strength. The only ones who will ascend are the ones who have a guide Who will lead them over or around the streams and boulders of temptation. The only ones who will ascend are those who have the right foot-gear: their feet shod with the preparation of the Gospel of peace. That means we need to be prepared to be Gospel-centered when we deal with non-Christians and with each other. Our distinguishing characteristics should be grace, mercy, love, truth, peace, forgiveness, and longsuffering.
The only ones who will ascend are the ones whom the Lord Himself will lift up.
Humble yourselves in the sight of the Lord, and he shall lift you up.
In Christian ministry you “get high” by “getting low.”
2. Get High by Cleaning Off
Who shall ascend into the hill of the LORD? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
Psalm 24:3-4 (emphasis added)
What makes our hands so unclean?
I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
I Timothy 2:8
Wrath makes our hands dirty. You can’t get right with God while you’re not right with your brother or sister in Christ. Wrath is reserved for God with the exception of our wrath against sin and against our spiritual enemies in high places. Wrath makes hands unclean, and so does doubting. When we have an unpleasant ministry job to do, we say we’re getting our hands dirty, but really we’re getting them clean. Jesus was not afraid to touch the unclean.
If ministering in love cleans the hands, what washes the heart to make it pure? The Word of God.
Christ gave Himself for the Church…
That he might sanctify and cleanse it with the washing of water by the word,
3. Get High by Casting Down
He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
Psalm 24:4 (emphasis added)
Vanity is a type of idolatry. It is anything you are pursuing, or walking after the course of, that is not of God. Hopefully, you do not worship a graven idol, but if idolatry is giving your heart to anything that that is spiritually empty, then I am afraid that too much of what captures our hearts is vanity, and we are guilty of lifting up our souls to it. What should we be doing with vanity? With emptiness? With anything that is what the Bible calls “imaginations:” anything without eternal worth?
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
II Corinthians 10:5
We should be casting vanity down, not lifting ourselves up to it. Casting down means destroying: the way that God’s people were at times supposed to destroy their enemies under the herem (the “ban”). God wanted them all destroyed: women, children, livestock, altars, statues of false gods – everything. If a weed is simply pruned back, but not utterly destroyed, it will always grow back, often stronger than it was before. If we are going to climb up to higher ground, we are going to have to cast down imaginations, not just what the imaginations produce. If I am not reading my Bible regularly, it’s not enough just to determine to read my Bible more. If I am not praying regularly, it is not enough just to determine to pray more. I must get to the thinking which is causing these problems. I must get the root out by casting down imaginations and worldly thinking.
Tags: 1 Corinthians 12, 1 Corinthians 2, Acts 8, Colossians 3, Ephesians 5, Holy Ghost, Holy Spirit, John 3, John 6, John 7, Luke 11, Philippians 4, pneumatology, Romans 8
Have you ever attended a church service or a conference that turned out to be sort of a religious pep rally where the speaker did his best to get you all fired up to do something, but then stopped short of actually telling you how to do it? Last time I wrote about the importance of being “full” of the Holy Spirit. Now we will look at how to do that.
The first clue lies right there in the verse that commands us to do it:
And be not drunk with wine, wherein is excess; but be filled with the Spirit;
How do you get drunk with wine? You drink it – lots of it!
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
I Corinthians 12:13
That Spirit referenced in I Corinthians 12:13 is the Holy Spirit, and you have access to Him if you are truly a Christian – just like every other Christian has access to Him. So how do you “drink of the Spirit?” You drink the Spirit by “minding the things of the Spirit.” In other words, since the Spirit is not really a liquid, and we are using a metaphor here, you have to set your mind and your affection on spiritual things. You have to focus on the things of God and get involved in doing them. If you wanted to drink a large amount of water you would go to where the water is. You would pick it up, and you would pour it down your throat.
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
1. Initiate spiritual thoughts and actions.
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth.
Think about that with which God would want you to be involved.
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Get full of the Holy Spirit by thinking about – and doing – the types of things the Holy Spirit loves to do: things that help others; things that build up others; things that edify; things that bring praise and glory to God; things that magnify Christ Jesus – which brings us to the second way to get full of the Holy Spirit.
2. Imitate the Lord Jesus.
In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
If you came to Jesus, repenting of your sins, believing the truth about Him, and calling upon Him to save you from the wrath of God that you and I deserve, then you “drank” of His Spirit, and, after that, rivers of this “living water” exist in you and flow out of you. Therefore, you “drink the Spirit” by living, loving, and leading like Jesus. You need to live a pure and holy life, because that’s how Jesus lived. You need to love the people around you – and especially the people who seem unlovable – because that’s what Jesus did. You need to lead people into a right relationship with God, because that’s what Jesus did.
3. Indoctrinate yourself with Bible principles.
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
You need to read and study and meditate on the teachings of Jesus. You need to go to church and Sunday School and learn about, put into practice, and live out the teachings of Jesus. You need to be a student of the records of what He said during His time on earth in the Gospels: Matthew, Mark, Luke, and John. If you want to be filled with the Holy Spirit, you are going to have to find out what the Bible teaches, both in the “red letter” words, and in the rest of the Bible, too, including the teachings of the Apostles.
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
I Corinthians 2:12-13
If we will indoctrinate ourselves with the words of Jesus and with Apostolic teaching, we will be filled with the Holy Spirit.
4. Interact with the Holy Spirit Himself.
He is a person. He is not a source, a power, a mystical cloud, a thing, or an “it.” When you are dealing with a person, you must cultivate a real relationship.
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
You can’t control the wind, but you can certainly interact with it. It is important – and perhaps this is the most important thing to know about how to be filled with the Holy Spirit – to pray for Him to fill you.
If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
Ask God to fill you with His Holy Spirit.
You have to want to be Spirit-filled for the right reasons. He can not be manipulated.
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one: To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God. And to him they had regard, because that of long time he had bewitched them with sorceries. But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done. Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: Who, when they were come down, prayed for them, that they might receive the Holy Ghost: (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost. And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money, Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee. For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
“Simony” is the purchasing of church offices, but Simon’s real fault was in thinking he could manipulate and control the Holy Spirit for his own profit. He was covetous (“in the gall of bitterness”) and he was being used by Satan (“in the bond of iniquity”). The wrong way to ask God for the Holy Spirit is with an ulterior motive of manipulation. The right way is with a heart that seeks to please God. Remember, when you are filled with the Spirit, here is what you will find yourself doing: praising the Lord; thanking the Lord, serving others humbly because of God.
And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God.
Tags: church attendance, church membership, Ephesians 5, holiness, Jesus Christ, sanctification, The Bible
What does holiness mean? It is the condition of being set apart for a special reason, and the condition of being clean from sin. When Jesus saves a person, that person is set apart from unsaved people. He or she is set apart unto God. Then the process of cleaning begins: the process of getting more and more separated from sin.
Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word,
Ephesians 5:25-26 (emphasis added)
We call this process “sanctification.” Sanctification means becoming more holy, and Jesus uses church to clean us. Specifically, according to Ephesians 5:26, how does He do this? By the washing of water by the Word. In other words, through Bible teaching. One of the “right” reasons we come to church is for organized Bible study with each other.