Tags: church family, church membership, citizenship, Ephesians 2, family of faith, house guests, household of faith, strangers, the Christian home, the home
Previously we looked at how people get into the family of faith, and some of the responsibilities that come with being part of the family of faith. Now, as we examine some of the privileges of being part of the family of faith, we will see how God prepares His family.
Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
The “therefore” in Ephesians 2:19 refers back to:
That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
Before Christ abolished the division between Jews and gentiles, and before He slew the enmity between God and men, men were considered “strangers.” But those who have entered into the family of faith are no longer strangers – no longer people who have no place – no longer complete outsiders without any legal right to be where they are. Nor are they mere “foreigners” – people who are allowed to stay in the space which encompasses the household, but are not really part of the household. In other words, those who truly come to Christ by grace through faith are not mere sojourners or house guests, so we who are already part of the family of faith may tell them to make themselves at home. Perhaps you have told a guest in your house to “make yourself at home,” as a courtesy, without really meaning it. A person who truly “makes himself at home” in your home is liable to go through your underwear drawer, drool on your pillow, ransack your medicine cabinet, drink all your grape soda, and reprogram your DVR! We issue the invitation, but there’s an understanding that we don’t mean it literally. But when God welcomes you into HIS family, He really DOES mean it, and, in Ephesians 2, He is saying that, now, as part of the family of faith, we also have become part of the “nation” of God, and not only one nation “under” God, but the “citizens” of God’s own universal nation (earthly and Heavenly), so that we have the privileges of citizenship, one of which is the idea of a new patriotism that we will develop next time.
Tags: commentary on Mark, Jesus Christ, Mark 4, Mark 5, miracles of Jesus, parable of the seeds, parable of the soils, parable of the sower, Sunday School lessons on Mark
Jesus taught in parables, and, though some of the crowds that heard Him would have tried to judge the parables, the truth is that the parables judged the crowds.
And he taught them many things by parables, and said unto them in his doctrine, Hearken; Behold, there went out a sower to sow: And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: But when the sun was up, it was scorched; and because it had no root, it withered away. And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
Some people who hear the Word of God have hard hearts. Many people and ideas and attachments have trod on these hearts before, and have hardened them the way the earth will become packed and hardened on heavily used walkways. Some people who hear the Word of God have shallow hearts, where it appears to take root briefly, but in reality it is not really “received” on a level where it takes deep roots, and it shrivels and dies under the heat of persecution. Some people who hear the Word of God have crowded hearts. They are full of the vain things of this world, and there is no room for the seed to be truly received. However, some people (praise God!) who hear the Word of God have hearts that have been plowed and prepared and broken up by the Holy Spirit. Here the Word of God takes hold and begins to produce fruit and multiply.
In Mark Chapters 4 and 5 Jesus the Servant showed through four miracles how we are to be good servants in times of danger.
First, He calmed a storm. Good servants should not be afraid of storms because Jesus has promised us victory.
And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
Good servants should not be afraid of storms because Jesus is with us in the storms.
And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
Good servants should not be afraid of storms because Jesus Himself fears no storms.
Second, Jesus cast demons out of a man and into a herd of pigs. Good servants need not fear Satan because he and the demons are under the control of our Master. We can seek to serve the demon-possessed or -influenced or -oppressed because our Lord is stronger.
Third, Jesus healed the woman with the issue of blood. Good servants need not fear disease for all the reasons having to do with storms and Satan, AND for the reason that we do not lose our Lord even if we lose our health for His sake. We know that there is great opportunity for sick people to exercise faith, even if they have imperfect faith.
Fourth, Jesus raised Jairus’s daughter from the dead. Good servants need not fear death because, for the one with faith in Jesus, death is not eternal.
And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
Tags: 1 Corinthians 4, commentary on 1 Corinthians, duty of ministers, fiaitfulness, judging, management, stewardship, Sunday School lessons on 1 Corinthians
Christian ministers must be managers.
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful.
I Corinthians 4:1-2
Managers must be faithful. Faithfulness trumps:
2. Common Sense
But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
I Corinthians 4:3
Managers must be prepared to receive criticism from those under their authority, but a manager must also be answerable to (and judged by) the owner.
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
I Corinthians 4:4
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
I Corinthians 4:5
The timing was wrong; they were judging before the time. The motive was wrong; they were judging the hidden counsels of the hearts. The standard was wrong; they were seeking the praise of men rather than the praise of God.
Next time we will see that ministers must be meek.
Tags: 25th anniversary, anniversary, Biblical marriage, Christian marriage, Jesus Christ, marriage, wedding anniversaries
Tomorrow (Deo volente) my beautiful, intelligent, loving wife and I will celebrate our 25th wedding anniversary. Well, I’ll be celebrating, anyway. Due to financial constraints it may not be all that much of a celebration for her, but we’ll see. 25 years is one of those “big” anniversary markers, but I’m not really sure why. I suppose it’s because of the association of the number 25 with the idea that 25 is a quarter of a century. This makes sense in a larger historical perspective, but has anyone since the days of Noah and Moses lived long enough to be married for 100 years? Not likely. The truth is, my wife deserves to be honored, cherished, and celebrated for every single year she has had to put up with me, and, realistically, for every single day that made up those years. I could not, in my most focused and vivid analytical planning or my wildest dreams, have come up with a wife so wonderful. Only God could have created her.
I am always thankful when God answers my prayers, but He did not answer my prayers concerning what kind of a wife or marriage I thought I would like to have. No, He has done way better than that. Whether we are talking about her faithfulness, her godliness, her dedication, her kindness, her sense of humor, her beauty, her intelligence, or her skills and talents as a mother, what I asked God for fell way short of what He has done. In a striking paradox, not only is she reassuringly consistent, but she manages to surprise me each and every day.
I praise the Lord for the wonderful gift of my wife, my marriage, and the myriad and untold ways in which He has blessed it by His grace. May we, as spouses, friends, parents, and covenant-partners, draw closer to Him and glorify Him with our marriage, in the name of, and for the sake of, Jesus Christ.
Tags: 1 Corinthians 10, 2 Corinthians 12, All in All, Biblical Parenting, Christian parenting, God's supremacy, parenting, Psalm 119, Psalm 27, Psalm 73
As Christian parents we should want the children that God has entrusted into our care to be utterly convinced of the absolute supremacy of God. And, although it may be hard for us to accept, the lesson that God is absolutely supreme may have to be learned in times of trial, struggle, darkness, and even affliction. Remember, we are raising these kids for Him, and, having entrusted them to us, He wants US to trust Him with them.
It is good for me that I have been afflicted; that I might learn thy statutes.
We must bring the Scriptures to bear in our parenting, and we must confront our children with the Scriptures in times of suffering and despair. Learning God’s “statutes” (principles and precepts) will assist us in teaching them to find comfort in Him. They are just as important as a rod of correction in discipline, and more so in times of affliction that already involve pain, because we do not wish to inflict additional pain where pain has already been inflicted from above or allowed by God through circumstances.
And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
II Corinthians 12:7-10
Let us not, as parents, exhaust all our prayers on deliverance. Let us reserve some for the recognition – and acceptance – of humbling thorns in the flesh. And let us teach our children to pray through them, and recognize God’s strength supplanting their own perceived strength.
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
I Corinthians 10:31
We should think of this well-known verse as a reminder to try to utterly convince our children of the absolute supremacy of God, but, in its context, it is not so much a verse of victory as it is a statement of defiance by the Apostle in the midst of persecution. People were speaking evil of him and his teaching, and, rather than worrying about safeguarding or defending his reputation, he was concerned with God’s glory. For our children, the “whatsoever ye do” would include getting picked on and made fun of, as much as it would include a scraped knee, a lost purse, or the disappointment of not being invited to a best friend’s birthday party. There is no conviction of God’s absolute supremacy when we see Him only as supremely in charge of granting our favorite blessings.
Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.
This is a general and true statement. No created being will make a good “God.” But it is also a desperate realization. Our children must learn to think Biblically. They must not see God as all they need (although He is), or even as all they want (although that would be great). They must see Him as all that they have. In a world of vanity, deceit, hypocrisy, anarchy, uncertainty, and unpredictability, God is the God of Heaven (eternity, the sweet by and by), but He is also of God of all the Earth (the nasty now and now). He’s the God of our church, our home, our car, our refrigerator, our little league team, our vacation, and our toy box. I’m no longer talking about just looking for illustrations or spiritual lessons; I’m talking about seeing God as supreme – both better than anything AND above anything AND truly our All-in-All.
One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.
God is so holy that no man can see Him and live. However, if we are doing our job as parents, our children should have a burning desire to see God – to “behold His beauty” – to “enquire” of Him and ask Him otherwise unanswerable questions. In teaching and preaching the Gospel to your children, tell them that God DOES want them to see Him – and look what great lengths He has gone to, to make it happen!
Tags: Charles Spurgeon quotes, Christ in Christmas, Christmas, Christmas devotions, commentary on Nehemiah, evangelism, holidays, John 1, Nehemiah 5, Sunday School lessons on Nehemiah
When he found that his own words were scarcely powerful enough with them, he gathered together the people, and let them all have a voice, for in the many voices there was power.
Certainly it can be convicting, and even alarming, when a vocal majority holds a different opinion from you, especially if they are shouting you down. A saturation of voices reiterating a common topic or theme on a daily basis can also invade our minds and intrude into our thought processes. For Christians, as December 25 draws nearer and nearer, and as even the secular voices in society begin to allude to the Incarnation of Christ – either directly, indirectly, or in a counterintuitive effort to obscure it – we should seize this opportunity to glorify our Savior.
When everyone wants to commercialize or secularize one of the key doctrines of our faith, it doesn’t make us happy, but at least it gives us a doorway to witness. This holiday season, add your true voice to the many popular, but false, voices, and trust in the power of God and His Gospel to get people to think about what it means that the King of Glory came down from His Heavenly throne to rescue rebellious sinners.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Tags: church family, church membership, Ephesians 5, family loyalty, Galatians 6, household chores, ministry opportunities, opportunity, timing, trustworthiness
Last time we discussed how you get into the family of faith. Now we will see that being a part of the family, while bestowing great blessings and benefits, also carries serious responsibilities.
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
In an earthly family, family members are expected to do household chores. In God’s spiritual family, we are to do good whenever an opportunity arises. For a Christian, an opportunity is God’s providence masquerading as chance or fortune. Let’s say a fellow church member has a need and you find out about it. Go ahead and assume that God wanted you to find out about it. In your local church family are you not presently seeing any needs? Just keep obediently performing the chores assigned to you, believing by faith that God will use them to meet a need or bless a brother or sister.
That’s how it works in an earthly family or household, right? You see a mess on the floor, and hopefully you recognize it as an opportunity to serve your family by cleaning it up. Maybe you think, “But I didn’t make it; it’s not my mess.” Then you remember, “No, it’s the family’s mess, and I am part of the family.” Somebody forgot to take out the trash? It’s a great opportunity to serve. Somebody offended someone else in your church assembly? Help “take out” the hurt feelings and encourage apology, repentance, forgiveness, and restoration.
The of “opportunity” in Galatians 6:10 goes even further. The Greek word kairos has a connotation of “timing” – of actively looking for opportunities. It is used in Ephesians 5:16 like this:
See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil.
If you show up at church when you are expected, if you demonstrate you are trustworthy, if you have a heart to help, there are always chores – we call them ministry opportunities – that need to be done. Perhaps you have some spiritual gift or God-given talent that will eventually come in handy if you are willing and available.
The other kinds of household chores are things that you are assigned to do, and everyone knows that’s your chore. These are not “surprise” opportunities. They are planned, but they are opportunities nonetheless. Find something that needs to be done at church – or ask a church leader what needs to be done – and sign up to do it. And be faithful about it. Be consistent and trustworthy.
If you are responsible for an earthly family (especially dads), you know that (aside from a precious infant) you do not want somebody living in your earthly home who’s just a sponge – somebody who just soaks up the blessings, but brings no benefits. You don’t want a responsibility-shirking family member who produces burdens, but bears no burdens himself. You wouldn’t stand for it. I’m not sure God’s going to stand for it very long either.
Tags: commentary on Mark, forgiveness of sins, freedom, fulfillment, Jesus as Servant, Mark 2, Mark 3, Sabbath, Sunday School lessons on Mark
In demonstrating His role as the greatest servant, Jesus, during His earthly ministry, brought the gifts of healing and miracles, but He also brought the gift of forgiveness.
Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say unto thee, Arise, and take up thy bed, and go thy way into thine house. And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
Jesus healed the man, but first He forgave all his sins. Forgiving sins is the divine Servant’s greatest act of ministry. The forgiveness of sins meets the greatest need, costs the greatest price, and brings the greatest blessing. It also results in the greatest assurance. The religious leaders came to see what Jesus could do, but they came with a critical spirit, and they did not seek the forgiveness of their sins.
In addition to forgiveness, the Servant also brought fulfillment.
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
Sick people are patients who need the fulfillment of healing. Lonely people are guests who have not been invited to the party. Single people are people who haven’t committed to someone else. Broken people are not people who need to be patched up; they need to be made new.
The divine Servant brought forgiveness, fulfillment, and freedom.
And he entered again into the synagogue; and there was a man there which had a withered hand. And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
There was a prohibition against “work” on the Jewish Sabbath, but only about six or seven specific instructions in the Old Testament Scriptures concerning what it meant not to work, so Jewish tradition had come up with 39 acts that were strictly forbidden. This was a form of bondage not intended by the Law.
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
Jesus withdrew from the crowds in order to teach His Disciples.
And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
He called together the leaders of a new “nation:” 12 Apostles representing the 12 tribes of Israel. The people who had known Jesus from His childhood – from the days before He began His outspoken public ministry – began to worry about Him, possibly questioning His sanity. As a Christian, once your unconverted family members start to think you are crazy for living in accordance with your faith in Christ, it may be a sign that you are on the right track doing God’s will.
There came then his brethren and his mother, and, standing without, sent unto him, calling him.