The Father of Lights

October 9, 2018 at 3:04 pm | Posted in John, Q&A | 3 Comments
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Question: I can understand why God would be called the “Father of Light,” but why is He called the Father of lights (plural) in James 1:17?

Answer: That’s one of my favorite verses.

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

James 1:17 (emphasis added)

Although the word “light” is found frequently in the New Testament, the plural “lights” is used only four times.

The first time, it is a translation of the Greek word lychnos, which was the generic word for mobile lights. Back in Bible times it would have been used to describe candles or lamps, which could be carried around to light up dark areas or rooms. I imagine it would be the ancient equivalent of our modern flashlights.

Let your loins be girded about, and your lights burning;

Luke 12:35 (emphasis added)

The second time, “lights” is from lampas, meaning torches. These could have been for outdoor or indoor use, including traveling at night, or to illuminate meetings where people gathered after dark. Think of the angry villagers who came after Frankenstein’s monster to terrorize him with fire.

torches

And there were many lights in the upper chamber, where they were gathered together.

Acts 20:8 (emphasis added)

The third time plural “lights” is used, it is a translation of the word phoster, which has a connotation of objects that burn with their own, self-generated light.

That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

Philippians 2:15 (emphasis added)

The word you are asking about – “lights” in James 1:17 – is a translation of the Greek word phos, a shorter form of phoster, and which emphasizes lights that are used for the express purpose of revelation – revealing through illumination that which was previously hidden by darkness.

In its context, James 1:17 supports the truth that, although Christians will be tempted severely by the lusts of our own flesh, we may not blame God for these temptations. He – and every gift He sends down to us from on high – is perfectly good, and His immutability makes it impossible that He could fail to do what is right.

Therefore, although I can’t say for certain exactly why the Holy Spirit inspired James to use the plural “lights” when describing our Heavenly Father’s perfection, benevolence, and blessed immutability, I suspect it has to do with all the different types of light – both literal/physical and spiritual/metaphorical – we see in Scripture as coming from, or representative of, Him.

For instance, God is the Creator-Father of all the celestial bodies, including the Sun and the stars which light up the sky both at night, and in the day.

And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

Genesis 1:14 (emphasis added)

God is the Father of all wisdom, which is symbolized by light, even to the extent that we refer to an exceptionally intelligent person as “brilliant.”

I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.

Daniel 5:14 (emphasis added)

God is the Father of Truth itself (Himself).

But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

John 3:21 (emphasis added)

God is the Father of the Light of the World.

In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world.

John 1:4-9 (emphasis added)

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

John 8:12 (emphasis added)

God is the Father of our inheritance, as His children, of light.

Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

Colossians 1:12 (emphasis added)

God is certainly the Father of our Lord Jesus Christ and His chosen, redeemed, and sanctified people, and in that sense, among many others, can it be said with joy, reverence, awe, and praise that He is the Father of Lights.

Reunion, Restoration, Regeneration, Reconciliation, and Rejoicing

August 29, 2018 at 1:21 pm | Posted in Jeremiah | 2 Comments
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In Jeremiah Chapter 31 there is a promise of reunion – of God reuniting His people. Judah (the southern kingdom – consisting of only two of the twelve tribes) would be restored after 70 years, but Israel (the northern kingdom, consisting of the other ten tribes) would one day (a day which is still in the future even for us) be reunited with Judah and also restored.

At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people. Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.

Jeremiah 31:1-2 (emphasis added)

You will note that division and separation and factions do not generally make God happy. The casting out of Adam and Eve from the Garden of Eden had an element of protecting grace in it, but it was not a blessing. The dispersal at the Tower of Babel was deemed necessary by God, but it was also a judgment against the people’s sin. Unity must be unified around Truth, but God does desire a true unity among His people. I hope you are more of a uniter than a divider.

The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.

Jeremiah 31:3

God’s love is revealed to be the motivating attribute behind His “call.” To “draw” is a more forceful term than it sounds like in modern English. It has the connotation of dragging something along by force, or pulling back the string on a bow-and-arrow. However, it is tempered with lovingkindness. How can someone be forcefully dragged into a covenant or relationship with God and experience it as not only “kindness” but “lovingkindness?” The answer lies here:

Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

Jeremiah 31:31-33 (emphasis added)

The creation of a new heart makes God’s irresistible drawing into an act of lovingkindess, and He loves with an everlasting love (v. 3) because His attributes include immutability, and He is making an everlasting covenant.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

John 3:16 (emphasis added)

What sort of emotions and attitudes will this New Covenant usher in?

Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.

Jeremiah 31:4

There will be dancing.

Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all. Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.

Jeremiah 31:12-13

There will be singing (the kind without sorrow).

This sounds like real joy. We who are blessed to know the reality of the fulfillment of the New Covenant probably don’t express our joy in the Lord as often as we should.

“Saved” as a Term of Art

August 1, 2018 at 2:21 pm | Posted in Salvation | 2 Comments
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“Saved” has, for the last several decades, been the common Baptist and evangelical term for someone who has believed the Gospel and trusted Christ to forgive his/her sins, and called upon Him to give him/her eternal life. Because it has the “ed” on the end, it sounds better grammatically as a past-tense word: “Have you BEEN saved?” But it is has become so common that we see it frequently used to describe a present-tense condition: “ARE you saved?” It can be synonymous with the terms: “born again;” “redeemed;” “converted;” “Christian;” “regenerated;” and “believer.” And, while one of its faults may lie in the fact that Christians who use it commonly can forget that non-Christians don’t really know what we mean when we use it, it IS a Bible term:

And they were astonished out of measure, saying among themselves, Who then can be saved?

Mark 10:26

Then said one unto him, Lord, are there few that be saved? And he said unto them,

Luke 13:23

For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

John 3:17

And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

Acts 2:21

Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

Acts 2:47

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Acts 4:12

And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

Acts 16:31

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Romans 10:9

For whosoever shall call upon the name of the Lord shall be saved.

Romans 10:13

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it unto us which is the power of God.

I Corinthians 1:18

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Ephesians 2:8

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Titus 3:5

…. and many, many other verses. It is not very likely that someone these days will come up to you out of the blue and ask if you are saved, but, if someone does, AND IF YOU IN FACT ARE, then you should treasure that opportunity to affirm the great undeserved gift that Christ has given you in rescuing you from paying the price for your sins for all eternity.

Can I be Born Again and Still Commit Sins?

April 4, 2018 at 1:13 pm | Posted in Q&A | 2 Comments
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Question: I John 3:9-10 seems to be saying that true Christians never sin. How can I make sense of this?

Answer: By examining the verses carefully, in their context, and in light of the dominant doctrines of the Bible which address the same issues.

Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

I John 3:9-10

Who is “born of God?” True Christians, according to John 3:3-7, are people who have been “born again” (reborn spiritually) by the Spirit of God. Therefore, the “whosoever” which begins I John 3:9 is anyone who is really a Christian. Taken in isolation, the statement,”True Christians do not ‘commit’ sin,” could easily be taken to mean that if you are truly a Christian, then you will never commit any sins. And, logically, the inverse would be true: If you sin, then you must not be a true Christian.

However, true Christians know from experience that they do still sin. It would be difficult to find a true Christian that denies sinning every week, every day, even every hour. We don’t use our experiences, though, to interpret Scripture, so let’s keep reading.

Why don’t those who are born again commit sin, according to I John 3:9? It is because “His [God’s] seed” REMAINS (stays permanently) in those who are born of Him. What does that mean?

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

I Peter 1:23

If you are truly a Christian, God, by His Word, at the moment of salvation, gave you His “seed” – something of His nature. This does not mean that true Christians become “gods” (a false belief of Mormonism), but we do get a new “heart” – new essence or nature – which is “of God.” This is not a physical impartation, like when our children inherit our DNA, but there is a similarity, even though it is spiritual, not physical. So, we could reason that, the occurrence of sin after a “salvation” experience means that we did not really receive God’s gift of salvation, because sin is not of God. It’s “of” us. (Note the impossibility of the seed of God leaving His spiritual offspring, which emphasizes the truth that real salvation, once granted, can not be “lost.”)

Another interesting thing to note is that I John 3:9 is a chiasmus:
A. Whoever is born of God
B. Does not commit sin
C. Because God’s seed remains in him
B. He cannot sin
A. Because he is born of God

It seems very black and white, but, without regard to its proper context, it could be used to teach the false doctrine of “perfectionism:” the idea that any sin in the life of a person excludes the possibility that he is a true Christian, so it must be possible for human beings to reach a state of sinless perfection in this lifetime.

On the flip side, it would also be an error to use the verse to support the Gnostic idea of antinomian dualistic perfectionism: the “antichrist” doctrine that the physical body doesn’t matter, so a spiritually transformed Christian can sin all he wants in his body, and it doesn’t “count” because the spiritual self is no longer even capable of sinning.

The better view is to allow Scripture to interpret Scripture, and to analyze I John 3:9-10 in light of other verses in I John such as:

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

I John 2:1

And:

If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.

I John 1:8-10

Additionally, passages like Romans 3:10-23 and Romans 7:14-25, and pretty much all the New Testament epistles that deal with Christians getting the victory over sin and fighting against it all the way to our ultimate sanctification and glorification, make it clear that no Christian ever reaches a state in this lifetime where he is completely free from the commission of sins.

So, when we come to a somewhat jarring verse like I John 3:9, we interpret the dominant pervasively-Biblical precept over the more obscure in-context precept. And the next verse, I John 3:10, actually helps us get a better sense of the context. It says that the children of God are “manifest,” which is a key word in the Book of I John. It means “to make apparent; to reveal openly.” It is what we look to when determining the status of something’s invisible essence by what Thomas Aquinas called its outward “accidents.”

How can we make the best human judgment in distinguishing the children of God from the children of Satan? By their manifest righteousness, or lack of righteousness. We would expect the children of God and the children of Satan to be polar opposites when it comes to the patterns of their lifestyles, and their responses to sin, in the sense of repentance or unrepentance. Of course, we also identify the children of God by their love for other Christians.

This helps us to get a deeper sense of the use of the word “commit” in I John 3:9, so that we understand it as describing an ongoing, habitual life of sin, rather than the commission of any one individual sin. When we are looking at other people, trying our best to determine the genuineness of their profession of faith, we can not judge their hearts, but we can make a practical determination of how much trust to place in their profession based on what we observe. Furthermore, when we examine our own hearts in light of the outward fruit produced in our lives, we will lack assurance if we act and talk more like the devil than like Jesus.

The Holy Spirit Who indwells true Christians CAN NOT initiate sin or practice sin. Our “flesh” – our old nature that is still subject to worldly and Satanic influence – CAN NOT produce God-pleasing righteousness.

So, in response to the question, “How can I make sense of I John 3:9-10?” let me summarize with six points:

1. Sin the life of a Christian does NOT automatically mean the person is not really a Christian. (As Martin Luther said, the Christian life can be described as simul iustus et peccator: simultaneously justified yet sinning.)

2. Unrepentant persistent sin in the life of a professing Christian may be seen as the manifestation of a false profession of faith in Christ.

3. God’s nature in believers is not the source of their sin; it IS the source of any outward righteousness produced in their lives. (Justification is settled in Heaven; regeneration should be evident on earth.)

4. Our assurance of salvation should be challenged, and we must examine our profession of faith if we are manifestly non-Christian in our love of sin and lack of love for Christians.

5. Our obedience to the law of God is important for Christians, although it is not the basis of our status as children of God. (We must avoid both extremes: legalism and antinomianism.)

6. Gnosticism is a heresy. Our bodies are important to God, just as our spirits are important to God. Christ died and rose again to redeem them both.

Do Some Christians Irritate You or Make You Feel Uncomfortable?

May 31, 2017 at 3:30 pm | Posted in John, Social Media Shares and Mass Emails | 4 Comments
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If you are truly a Christian, and if you, by God’s grace and with His help, try to live in accordance with what the Bible says, there is a high probability that you will be getting (at some time, for some reason) on someone’s nerves. That’s just the way it is in a fallen world. People who are immersed in the system of this world, because of its love of sin and its opposition to Christ Himself, and because of the influence of our arch-nemesis Satan, will not be comfortable in the presence of those who try to live righteously.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

John 3:19-20

Christians should expect this type of annoyance from pagans and heathens and professing atheists. But what about those who claim to be Christians, but don’t do the things you would expect to see Christians doing on a regular basis? Do you know some “Christians” who don’t attend church? Who don’t read the Bible? Who don’t participate in public prayer? Who think that adultery and fornication and divorce are just fine? Who support gay mirage and abortion and cross-dressing and transexual “rights?” Who love to hear and tell crude sexual jokes and like to lace their language with profanity? What do these “Christians” have against those of us who recognize the sinfulness of those things, and who are at least trying to stop doing them, and who have the gall to state in public that Christians OUGHT NOT to be doing them?

It’s hard to know for sure, but the one common theme I’ve heard in response to this inquiry is, “I don’t like feeling judged.” As you read this, does that statement describe you? Does the person minding his own business reading his Bible in public bother you just a little? Are you irked when someone suggests giving thanks for the meal just as you’re digging in with an eager fork? Are you SO “put off” by people who post Bible verses and links to “preachy” articles on their social media? When that one co-worker or family member who doesn’t curse enters the room, does it put a slight damper on the conversation for you? Or that family whose kids attend Christian school, even though they’ve never criticized you for sending your kids to public school – do they just sort of make you sick with their holier-than-thou attitude? Would you just rather not be around people who insist on talking about how Jesus died for our sins?

If you are one of those who just don’t care all that much for religious people or for people who put their Chrsitian beliefs out there for everyone to see, let me politely encourage you to reconsider what it is that might be bothering you. It could very well be the conviction of the Holy Spirit, or it might be your not-quite-completely-calloused conscience. In other words, your attitude about Christians who live consistently with what they claim they believe might say more about you than it does about them.

If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

John 15:18-19

An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

Proverbs 29:27

After all, if your eternal destination hinges on actually and truly believing that the Son of God came down from Heaven to be tortured and crucified so that you could be set free from sin, then where will you be going when you die, knowing that you didn’t even have enough gratitude to change the way you lived for Him?

For those of us who sometimes feel left out because we are not invited to the party where the drinks will be flowing freely, or because our families will get together for weddings, funerals, anniversaries, reunions, and birthday parties, but not for worship services, let’s not be discouraged, and, at the same time, let’s not be offended by those who are (even subtly) offended by us.

That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

Philippians 2:15

Let not then your good be evil spoken of:

Romans 14:16

Let’s watch our attitudes, words, and actions in such a way that, at least, they will not be able to call us hypocrites. The Lord may be using us to bring the Truth to those who are nominal, but not actual, “Christians.” As Matthew Henry wrote, “… take heed of doing any thing which may give occasion to others to speak evil, either of the Christian religion in general, or of your Christian liberty in particular. The Gospel is your good; the liberties and franchises, the privileges and immunities, granted by it, are your good; your knowledge and strength of grace to discern and use your liberty in things disputed are your good, a good which the weak brother hath not. Now let not this be evil spoken of. It is true we cannot hinder loose and ungoverned tongues from speaking evil of us, and of the best things we have; but we must not (if we can help it) give them any occasion to do it.”

No More Wondering, Working, and Waiting

November 21, 2016 at 5:21 pm | Posted in Uncategorized | 3 Comments
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I. When you think of God’s holiness and your own sinfulness, do you ever wonder how God could love you?

But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

Ephesians 2:4-5

It is simply in His marvelous nature to show forth His great love by His wonderful grace.

He that loveth not knoweth not God; for God is love.

I John 4:8

It is understandable that you might wonder HOW God could love you, but, if you have been born again into the family of God, justified through faith alone, and adopted as His Own child, then you ought never to question IF God loves you.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Romans 5:8

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

John 3:16

II. When you understand that God’s holiness and justice require your absolute moral perfection and obedience, do you doubt that you have you worked hard enough to earn God’s approval, favor, or blessing?

Now to him that worketh is the reward not reckoned of grace, but of debt.

Romans 4:4

You can stop asking that question. There is no doubt that you can never do enough good things to make God your debtor. HOWEVER:

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Romans 4:5

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.

Ephesians 2:8-9

You could never work your way to Heaven, but if you have trusted Christ unto salvation, then your disobedience, sin, and lack of good works have been washed away by the mercy of God in the blood of Jesus.

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Titus 3:5

III. Do you hope that one day God will forgive you, or decide to be kindly disposed toward you in spite of your rebellion and shame? Are you longing for a day when you will find yourself forgiven and accepted?

(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

II Corinthians 6:2

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears.

Luke 4:18-21

The sovereign Lord and Ruler of this universe, the Creator of Heaven and Earth, the all-powerful, majestic, and holy King above all kings, will answer your call this very moment.

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

John 1:12

For whosoever shall call upon the name of the Lord shall be saved.

Romans 10:13

If you have repented and believed His Gospel, He loves you with an everlasting love, and nothing in this world or beyond will ever separate you from it.

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Romans 8:38-39

If you have been regenerated, justified, and adopted by the Lord Jesus Christ, then you do not have to wonder at, work for, or wait upon God’s love.

Catechism Question 17

February 9, 2015 at 4:28 pm | Posted in Children's Bible Catechism, John | 5 Comments
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Question 17: How did Jesus die?
Answer: He was crucified.
Prove it.

Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

John 19:18

Despite the horror, humiliation, and hurtfulness of death on a cross, there can be no denying that it was precisely the type of death ordained by God the Father to be experienced by God the Son. Why did He choose this type of death?

I do not know if we can answer that question with 100% certainty. Traditionally, I have heard it explained that this was the cruelest, most painful death possible, and that the physical suffering of Christ had to be immense beyond measure in order to pay the outrageous sin debt that was owed by His people. I do not want to minimize or denigrate the physical suffering of Christ on the Cross. There can be no doubt it was horrific. However, I have read of the deaths of many of the martyrs, and – physically speaking – there may be more torturous, drawn-out, and even intensely painful ways to die.

I think, first of all, as we explain the suffering of Christ to our children, we would do better to explain it in terms of the transaction of bearing the weight of sin and its guilt by the perfect sinless Savior, and experiencing the indescribable wrath of God poured out against sin. There is a sense in which this transaction took place in the eternal realm between God the Father and Christ the Son, and was a unique type of painfully propitiatory sacrifice which our finite brains can not come close to fathoming.

Second, I also think we need to teach our kids the significance of death by hanging on a tree-like Cross as a picture of the curse of sin being dealt with, and as a fulfillment of prophecy by which God made known the commingling of His forgiveness and His justice. The Cross of Christ had been illustrated in the Old Testament, and was now being orchestrated to prove God’s love and truth.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

I Peter 2:24

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

John 3:14

Catechism Question 14

December 1, 2014 at 3:33 pm | Posted in Children's Bible Catechism, John | 4 Comments
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Question 14: What has God done for you so you can have eternal life?
Answer: He gave his Son.
Prove it.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

John 3:16

God came into this world in the Person of His Son, Who became a man while remaining fully God. He started out His earthly life by being born of a virgin, and then growing into manhood, all the while living a perfectly righteous and holy life, never sinning.

He purchased eternal life for all who would believe on Him by taking our sins upon Himself on the Cross, paying for them fully as He died, then rising from the dead.

Other verses to consider:

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

John 1:14

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

Galatians 4:4

Catechism Question 9

July 18, 2014 at 9:40 am | Posted in Children's Bible Catechism | 4 Comments
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Question 6: What is wrong with you?
Answer: I was born a sinner, and I have sinned against God.
Prove it.
Psalm 51:5

Question 7: What is sin?
Answer: Sin is violating God’s law.
Prove it.
I John 3:4

Question 8: What is the punishment for sin?
Answer: The punishment for sin is death.
Prove it.
Ezekiel 18:4

Question 9: Since you are a sinner, how does God feel about you?
Answer: Even though I am a sinner, God loves me.
Prove it.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Romans 5:8

When you ask question nine to your child, what you are hoping for here is an amazement – almost an incredulity that God could love a wicked sinner like me. You want your child to think or ask, “How can He forgive me when He has promised to punish all who sin?” You know you’re on the right track if you are getting those kinds of questions.

Do not gloss over the wickedness of sin. HOWEVER, you must not gloss over the richness of God’s love, either. Dwell on it here.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

John 3:16

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

II Peter 3:9

How to Read the Bible (and Get Something out of It): Part 3

May 7, 2014 at 9:52 am | Posted in Uncategorized | 4 Comments
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Previously I discussed some of the exciting things about reading the Bible. Be patient with the Bible. Some sections are like a torrid novel (there are even some scandalous passages!), but some parts are more like the terse outline in a study guide for a history exam. Other sections are beautiful poetry. Take some time to figure out what genre you are reading. The Bible has an unlimited depth. The more you learn, the more you will want to know. And the more you want to know, the more fascinated you will be. Here are some practical tips for getting more out of your Bible-reading:

1. Remember the truthfulness of it.

Thy word [is] true [from] the beginning: and every one of thy righteous judgments [endureth] for ever.

Psalm 119:160

The Bible is unique in this respect. It is absolutely true in every circumstance and situation. It is the Word of God, and God cannot lie, and He cannot change. Therefore, His Word cannot be wrong, and it does not become outdated. Everything else you hear is susceptible to being (and often is) a lie. The Bible is the “verily verily” of God – the “true truth.” You can depend on it and rely on it, even when everything around you and “common sense” seem to indicate otherwise.

… yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

Romans 3:4

2. Reacquaint yourself with God in it.

Some people only have a second-hand knowledge of God. You know Him through your parents. You know Him through sermons. Your main experience of Him is through praise and worship. It’s time you get to know Him better – in the Bible.

According as his divine power hath given unto us all things that [pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

II Peter 1:3

We know that God is loving, just, merciful, gracious, wise, and powerful, because He tells us these things about Himself, and He has recorded Himself demonstrating these things in the Bible. Can you imagine your spouse, child, or favorite person in the world giving you a letter telling you their most important thoughts, and telling you what they are truly like, and you don’t bother to read it? God has demonstrated His love and His care for us in the highest way conceivable. How can we not want to find out as much as we can about Him?

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

Acts 17:11

3. Recognize yourself in it.

The seeker-sensitive cliche’ “it’s not about you” is true, in a sense. But in another sense, it is about you. The Bible is where we learn how we got here and what our reason for existing is. A good hermeneutic principle to follow is to picture yourself as the sinner in every Bible story you read.

And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the book] of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.

Revelation 20:11-15 (emphasis added)

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

John 3:16 (emphasis added)

You are in the Bible in one of those two verses. If you are truly a Christian, then you are a “whosoever” in John 3:16. If you have never trusted Christ as your Savior, then you remain one of the “whosoevers” in Revelation 20:15, and I plead with you to ask the Lord to change your status today.

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