Tags: Aaron, commentary on Hebrews, drawing close to God, expiation, Hebrews 4, high priest, Jesus Christ, Levitical priesthood, propitiation, Sunday School lessons on Hebrews
It is a wonderful and amazing thought that God would invite us to draw near to Him. We are to draw near to Him with diligence, with focused and rapt attention. Of course, even as we draw near to Him, we are also sent out from Him. Just as we are to draw near – to come to God – without doubt, we are to likewise go forth as His ambassadors – those sent by God – not with sluggishness, but with zeal and boldness.
Among the Old Testament types of the offices of Christ, which He fulfills in superior ways under His New Covenant, we have discussed the prophets, the angels, Moses himself, and Aaron. Aaron was the High Priest in the time of Moses, but Christ is the Great High Priest. Generally speaking, the people couldn’t go to Aaron the High Priest with their problems. They could, in a sense, draw near to God through him and the other Levitical priests, but, in another sense, the Law required that a wall of separation be maintained between the priests and the common people. As New Testament believers we can go directly to the Great High Priest.
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Christ is also superior because He is on the throne. We are allowed and encouraged and commanded to come before the throne of grace – to come boldly – but He’s still the One on the throne. Even Aaron couldn’t sit on the throne.
The Christians to whom the Book of Hebrews was originally written went through extreme persecution, but they were encouraged to confess their faith. When we fail to confess our allegiance to Christ, we don’t change His character, but we do bring reproach to His name. Hebrews 12:15 says, “Looking diligently lest any man fail of the grace of God…” The grace of God will never fail us, but we must not fail the grace of God.
As we study Jesus’s role as the Great High Priest, we probably don’t see the depth of all the meaning that the 1st Century Hebrew Christians did. They understood the Levitical system of sacrifices and atonement and what the priests did in the temple better than we do. There must have been times when these saved Hebrews were really being tempted to go back to that old system, but the Holy Ghost was telling them, no, Christ is superior to that system, for the law made nothing perfect, but the bringing in of a better hope did.
Jesus accomplished what the Law could not do in:
1. His propitiation. He satisfied and took upon Himself the wrath of God that was due to us for our sins against Him.
2. His expiation. He carried our condemnation away from us, and extinguished it in a way that was acceptable to God.
We were saved in a sense when Christ caused us to draw near enough to Him for Him to save us, not by standing aloof and trying to garner His favor or impress Him with our works. We drew near to Him by faith. When what saves you is effective, why would you want to try something else afterward? If drawing near led to salvation, then it stands to reason that the saved person can draw even nearer – that we can draw into confidence with God, into peace with God, into rest in God.
For if Jesus had given them rest, then would he not afterward have spoken of another day.
Here the reference is mostly likely to Moses’s general and successor, Joseph, whose name looks like “Jesus” in the Greek, but, just as Joshua had a certain day to lead the people of God into Canaan, so Jesus is a better Joshua. He is the means to the rest that still remains for the children of God.
Tags: commentary on Exodus, Exodus 29, Exodus 30, Hebrews 9, Mercy Seat, New Covenant, Old Covenant, Old Covenant vs. New Covenant, Sunday School lessons on Exodus, the Tabernacle
The consecration ceremony for the Levitical priests lasted seven days.
And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.
And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the Lord throughout your generations. Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.
The burning of the incense represents prayer, and many Christians have adopted the discipline of dedicated prayer times in the morning and the evening, although we can, and should, certainly pray throughout the day, as we are no longer separated from God by priests or a veil or the external requirement of burning incense. As New Testament Christians we meet with God in prayer – open communication – in Christ our High Priest Who has torn the veil and brought us into the Most Holy Place.
Hebrews Chapter 9 reveals to us that the Tabernacle furnishings and practices were meant to be temporary, and were earthly symbols of the Heavenly reality. Christ accomplished the fulfillment of the temporary types by being a “better:”
-Most Holy Place
-Promise (Under the Old Covenant God visited His people here on earth, but under the New Covenant He also brings us to Himself in Heaven.)
-Destination (No longer merely Canaan, but a place of true spiritual rest where we will experience the peace and joy and fulfillment of what we were really meant to be.)
Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you. Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
The consecration of the New Covenant is Christ’s Own blood on the real mercy seat, where He applied His shed blood once for all on the Law of God – on the Justice of God – fulfilling it, satisfying it. Is it any wonder that cherubim are pictured staring with awe over the mercy seat atop the Ark of the Covenant?
What grace and mercy to simply be set free from Egypt and left to wander! But no, even better! To be sent with directions to a fertile land of their own! But no, even better still! To be made like angels, the servants of a kind master! But no, better yet still! We are to be ever in the arms and gracious love of God Almighty Himself – His blood-bought children!
Stop thinking of yourself as lucky or proud or deserving or an object of pity or obscurity. Let’s think of ourselves as those who know the true God, and who know why He made us and for what He made us.
Tags: Bible lessons on teaching, Bible teachers, Christian teachers, devotions for teachers, how to teach, Sunday School teachers, teaching the Bible, tips for teachers
The time between the last post and this one has probably been one of the longest time periods I’ve gone without adding a new post to The Deep End since the Lord allowed me to start it. So, instead of working on something new, and with today being the first day of a new school year for the kids who have been entrusted into my care by the Lord, I thought I would organize one of my already-existing categories.
When you assume the hazardous position of calling yourself a “Bible teacher,” and when the Lord begins to bless you with opportunities to do it in church or at various church-related functions, you will find that there are a limitless number of Biblical subjects from which to teach. I have even found myself called upon at times to “teach the teachers,” or to at least delve into God’s Word to see what He has to say about the subject. Below are the posts in the category called “Biblical Teaching:”
1. S.E.R.V.E. the Lord in Children’s Ministry
2. Teaching the 3rd and 4th Commandments to Children (Exodus 20:7-8) *
3. Explaining the Meaning of Biblical “Authority” to Children
4. Tips for Teachers
5. The Early Bird Gets to Wait
6. Key Words for Bible Teachers: Truth and Type
7. Key Words for Bible Teachers: Treasure
8. Things New and Old (Matthew 13:51-52)
9. How Tall Was Jesus?
10. Three Things to Bring to Sunday School (Matthew 10:27)
11. Christian Teachers Warned and Watched
12. Where Is Jesus in the Bible? (lesson 1)
13. Where Is Jesus in the Bible? (lesson 2)
14. Teaching / Temptation (John 14:26-27; Job 36:21-25)
15. How Rosaria Butterfield Learned to S.W.I.M.
16. The Most Important Children’s Ministry Tool (II Timothy 3:15)
17. Don’t Teach Fables (Matthew 12:38-41)
18. Don’t Teach Feelings (Proverbs 28:26)
* most-viewed post in category