From Investing to Interceding

March 30, 2020 at 1:48 pm | Posted in Luke | 1 Comment
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And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

Luke 19:11

People were expecting a political and military revolution, but instead Jesus taught a parable. It is a parable about a nobleman or a king who had to leave his kingdom for a while, but is going to come back.

And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

Luke 19:13

He leaves some of his funds with these servants and tells them to “occupy” – to put the funds to use – to get busy investing or using the funds to advance the kingdom to show their loyalty or faithfulness. “Pounds” is translated from the Greek word mna, which was about three months’ wages or the rough equivalent of $5000 today. When the nobleman gets back, he asks three of them for an accounting.

Then came the first, saying, Lord, thy pound hath gained ten pounds.

Luke 19:16

That’s a pretty good return, like investing $5000 and receiving another $150,000 in return!

And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

Luke 19:7

The nobleman tells him he has done a good job, and that his reward is… more work! But it’s honorable work.

And the second came, saying, Lord, thy pound hath gained five pounds.

Luke 19:18

This is not as much, but still really good.

And he said likewise to him, Be thou also over five cities. And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

Luke 19:19-20

I’m no investment expert, but I’m thinking “hide the money in the napkin” is not the wisest investment plan – and certainly not the most proactive. Here’s his excuse:

For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

Luke 19:21-22

The nobleman basically tells him that he’s dug his own hole. The servant knew “about” his master, but he didn’t “know” his master. We need to be aggressively investing our lives, our talents, our funds, and especially the Gospel, because our Master is kind, but He is also going to demand an accounting.

And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

Luke 19:35

In the record of Jesus’s triumphal entry into Jerusalem we see four attitudes about Him:

1. The Roman soldiers saw Jesus as innocuous.

This parade would have looked pretty silly to them. Do you have trouble taking Jesus seriously? You shouldn’t. He is eternally serious and significant.

2. The Jewish people saw Jesus as insurrectionary.

And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

Luke 19:37-38

They wanted to see salvation in a visible way, and to see it right at that moment. They sang a Psalm of deliverance. They hoped Jesus would deliver them from Roman rule and re-establish the kingdom of Israel on earth the way King David had done. Do you see Jesus as only the answer to your financial or health or or marriage or parenting problems? I hope not. He is much more than that.

3. The religious leaders saw Him as inconvenient.

And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

Luke 19:39-40

He was a threat to their religious profiteering. Do you see Jesus as inconvenient, as though He is in the way of your “fun” or your career or your social climbing? I hope not. Jesus is more important than all of those things combined.

4. Jesus saw Himself as intervening and interceding.

And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

Luke 19:41-42

Jesus loved the people He came to live and die for, and He loves you today. Jesus got involved and He prayed and He did something about the problem. We must do these things also. The love of Jesus is real love.

The Gospel of Luke emphasizes Jesus’s humanity: He is shown joking, crying, compassionate, concerned, and even angry:

And he went into the temple, and began to cast out them that sold therein, and them that bought; Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

Luke 19:45-46

Matthew 21 and Mark 11 talk about Him turning over tables and casting out the religious profiteers who were desecrating the Court of the Gentiles. Jesus was not a faker. We should not be either. Be passionate rather than fake.

A Blind Beggar and a Short Order Crook

March 19, 2020 at 11:02 am | Posted in Biblical Eyesight, Luke | Leave a comment
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The Bible tells of two men who at first could not see Jesus – for different reasons. Was there a time when you wanted to see Jesus but could not? Do you remember what your reaction was the first time you did see Him?

And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:

Luke 18:35

Jericho was on the way to Jerusalem, which is where Jesus and His followers were going for Passover. This blind beggar had probably strategically placed himself in the path of religious people.

And hearing the multitude pass by, he asked what it meant. And they told him, that Jesus of Nazareth passeth by. And he cried, saying, Jesus, thou Son of David, have mercy on me.

Luke 18:36-38

He used the Messianic title, pleading for mercy. He understood what the Disciples did not: that the One Who can “save” (sozo) – who could fulfill all the prophecies of the Messiah and truly deliver and heal blind people and cast out demons and make the lame to walk – was here, fulfilling the Scriptures. What an advertising campaign! Is this how you would choose to market your new business? Get some homeless blind guy to shout it out on the side of the highway? Or cause a disturbance somewhere, and when everybody gets mad at you, tell them all about it?

And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me. And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight. And Jesus said unto him, Receive thy sight: thy faith hath saved thee.

Luke 18:39-42

The man got his sight because of his faith. Faith comes by hearing, not by seeing. We walk by faith and not by sight, although a desire to see is a very good thing.

And Jesus entered and passed through Jericho. And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

Luke 19:1-2

Zacchaeus was not only a crook, but a chief crook and a rich crook. We might also call him a “short” order crook.

And he sought to see Jesus who he was; and could not for the press, because he was little of stature. And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

Luke 19:3-4

Climbing up in a tree was not very dignified behavior for a rich publican.

And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

Luke 19:5

How would you feel about Jesus inviting Himself to your house?

And he made haste, and came down, and received him joyfully.

Luke 19:6

When you see Jesus, follow Him, talk about Him, and praise Him with others.

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

Luke 19:7

These people were talking about Zacchaeus, referring to Him as a sinner. Nobody ever really accused Jesus of being a sinner; they accused Him of being the friend of sinners.

And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

Luke 19:8

Zacchaeus’s reaction was the opposite of the rich young ruler’s reaction.

And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

Luke 19:9

The true sons of Abraham are those who are truly saved.

For the Son of man is come to seek and to save that which was lost.

Luke 19:10

Even the Rich Need to be Saved

February 26, 2020 at 2:09 pm | Posted in Luke | 1 Comment
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And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?

Luke 18:18

Matthew’s Gospel tells us that this ruler was also young and rich. Jesus is more than just a “good teacher.” In fact, a “good teacher” who claimed to be God, if He really wasn’t, couldn’t honestly be called a good teacher.

And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

Luke 18:19

Jesus was not denying His own Deity, but was establishing that this man had a low view of “good.”

Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.

Luke 18:20

Jesus listed Commandments 5 – 9 in the Decalogue, ommitting Number 10, against coveting, which turned out to be the real deal-breaker for the rich young man.

And he said, All these have I kept from my youth up. Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. And when he heard this, he was very sorrowful: for he was very rich. And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God. And they that heard it said, Who then can be saved? And he said, The things which are impossible with men are possible with God.

Luke 18:21-27

camel and needle

The answer to the question, “Who can be saved?” is really, “No one can be saved – unless God does a miracle.” Why were the Disciples so surprised that it would be difficult for a rich person to enter the Kingdom of God? It was not because they themselves were rich. The word for “saved” in Verse 26 is the Greek word sozo, and it describes more than being rescued; it describes being made whole, “healed” or “delivered” in the fullest medical, spiritual, military, Messianic sense.

Then Peter said, Lo, we have left all, and followed thee. And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting.

Luke 18:28-30

Persistent Pleas, Powerful Prayers, a Proud Pharisee, and a Penitent Publican

February 10, 2020 at 3:23 pm | Posted in Luke | 2 Comments
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Luke Chapter 18 starts of with the parable that is sometimes called the parable of the unjust judge or the parable of the persistent widow. The primary lesson of this parable is: keep praying; don’t quit.

And he spake a parable unto them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, which feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. And the Lord said, Hear what the unjust judge saith. And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

Luke 18:1-8

There are four characters in the story: the judge, God, the widow, and her adversary. Obviously setting aside any comparisons between ourselves and God, with which of the remaining three characters do you identify? The judge did not fear God, which is a huge problem for any human being. Fear of God is the solution to overcoming fear of man. The fear of man is a snare, but the fear of God is the beginning of both knowledge and wisdom. This was a judge who forgot that he himself would be judged AND he didn’t care about helping others. Don’t care about people so much that you disregard God, but don’t think that God wants you to disregard people.

Widows were particularly vulnerable in the culture where the parable is set. Both because of their gender and the lack of a male protector, they were often the victims of injustice. Somebody had done her an injustice and she had no recourse, except for one thing: persistence. She would not leave the judge alone. Do you identify with the widow? Do you feel powerless because of a lack of money and influence? If so, remember that you can still be pesistent. This lady was waiting for the judge every time he showed his face, and she would plead her case continaully.

Perhaps you are like the adversary in the parable. Have you taken advantage of someone who was easy to take advantage of? I hope not, but, if so, remember that God often takes up the cause of those who seem helpless, and often punishes those who mistreat the poor.

If even an unjust judge will be moved by continual petitions, how MUCH MORE will our loving Heavenly Father be moved by our persistence in prayer?

The second parable in Luke 18 deals with the prayers of two distinct types of people.

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

Luke 18:9

The parable of the praying Pharisee and the praying publican is intended to show the danger of self-righteousness.

Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

Luke 18:10

One man appeard outwardly religious and one man was openly sinful, and, while we know something of Jesus’s teachings and ministry and can guess who is going to be commended by Jesus and who is going to be condemned, the lesson would have been very controversial and surprising to Jesus’s audience when He orginally taught it.

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

Luke 18:11

The Pharisee stood to pray, and there is nothing inherently wrong with standing while we pray if we are standing for the right reasons. Posture is not as important as piety when it comes to prayer. The verse says that he “prayed thus with himself,” and this is perhaps intentionally worded to make it seem like he’s somewhat unconsciously praying TO himself and addressing himself as God. The Pharisee’s prayer amounted to arrogance and contempt disguised as gratitude. He even workded in an insult to the person praying next to him.

I fast twice in the week, I give tithes of all that I possess.

Luke 18:12

The Pharisee clearly considered himself even more religious than he was requrired to be, and was very impressed with himself.

And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

Luke 18:13

Both the Pharisee and the publican were in the vicinity of the Temple, but one of them strode arrogantly right up, and one meekly stood far off.

I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Luke 18:14

Self-righteousness is just as much a sin as the sins of which the Pharisee accused others. Furthermore, it is an even greater bar to justification. God gives grace to, and justifies, the humble. He resists the proud and self-righteous. If we persist in trying to justify ourselves, then God will not justify us.

Overlooking the Kingdom

January 27, 2020 at 1:44 pm | Posted in Luke | Leave a comment
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And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Luke 17:20-21

Jesus answered the Pharisees’ question, but He reserved the details for the Disciples. People were especially expectant for a deliverer around the time of Passover. Moses was the deliverer at the first Passover. John the Baptist showed some promise but he had ultimately not panned out as the deliverer. Jesus seemed like a strong possibility, and He was headed to Jerusalem! The Pharisees had been listening to Jesus for about three years and they wanted to know when the Kingdom of God would appear! How sad that they were so opposed or obtuse concerning Who Jesus was. They were like patrons walking into a serve-yourself buffet restaurant, hungry, but just sitting down and waiting for a waiter to bring food.

And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:

Luke 17:20 (emphasis added)

The Pharisees’ “observation” amounted to hiding and looking, following secretly, and faithless testing. They acted like James Bond, when any run-of-the-mill investigator could have told them Who Jesus was in the Kingdom of Heaven.

Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Luke 17:21

The Kingdom was “within” their midst, but it did not penetrate the hearts of the Pharisees. The Deliverer was not some obscure person hiding in a monastery somewhere. He was the one Who had been healing blind people, raising the dead, curing lepers, saying, “I’m the One.

Christians should study future prophecy, but do not let the study of prophecy overshadow ACTIVITY. Expect the coming of the Lord Jesus not by waiting and watching idly, but by staying busy until He comes back.

Foresight

January 13, 2020 at 4:25 pm | Posted in Biblical Eyesight, Luke | Leave a comment
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And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. And they shall say to you, See here; or, see there: go not after them, nor follow them. For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. But first must he suffer many things, and be rejected of this generation. And as it was in the days of Noe, so shall it be also in the days of the Son of man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Luk 17:30 Even thus shall it be in the day when the Son of man is revealed. In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. Remember Lot’s wife. Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.

Luke 17:22-33

It is easy to get caught up in the affairs of everyday life – as in the days of Noah. We pass our time in a series of events, parties, weddings, celebrations, work, school, church activities… which are all good – but which tend to distract us from thinking about the future, when we know a day of judgment is coming. Foresight doesn’t ignore the present, and it doesn’t only look AHEAD to the future. Mainly, it looks UP to the God who will bring to pass His Word in the future.

It is also easy to get caught up in the past – like Lot’s wife. When things are not going all that great you may remember your pre-Christian days in a false light. You may remember them as days of carefree partying when you were not burdened with concern about weighty, eternal matters like the judgment of God – but that is a false memory. Your life wasn’t given to you to keep. It was given to you to be GIVEN BACK to God. The way – the ONLY REAL WAY – to control your life is to keep giving it to God. The second my life displeases God, He is well within His rights to take it from me. Enjoy life now, but live with the future and eternity in mind.

Finality, Forgiveness, Faithfulness, and Forgetfulness

January 2, 2020 at 11:36 am | Posted in Luke | 3 Comments
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And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

Luke 16:20

The account of the rich man and the beggar, Lazarus, is often described as a parable, although it is entirely possible – and even likely, given the details – that it is a true story.

And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.

Luke 16:21

These were two very diffent people: one on top of the world, and one at the bottom.

And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;

Luke 16:22

Lazarus, upon his death, went to be in the joyful presence of the Lord.

And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

Luke 16:23

The rich man was not yet in the lake of fire, but was still in a terrible hopeless place reserved for those who die without trusting Christ.

And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

Luke 16:24

This shows the reality of eternal conscious torment.

But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

Luke 16:25

Hell is a place of remembering.

And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

Luke 16:26

This is no purgatory. Once a person is sent to hell, there is no escape.

Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house: For I have five brethren; that he may testify unto them, lest they also come into this place of torment. Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

Luke 16:27-31

The fact that the physical resurrection from the dead of a fellow human being will not convince those who have rejected the Biblical truth about Jesus would be demonstrated when another Lazaurus was in fact raised from the dead.

Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead. But the chief priests consulted that they might put Lazarus also to death; Because that by reason of him many of the Jews went away, and believed on Jesus.

John 12:9-11

There seems to be a lot of yelling going on in Luke 17 (vv. 1, 13, 15, 21), but this is the point when Jesus began teaching the Disciples privately, rather than the multitudes openly, and He stressed the importance of communicating His message accurately.

Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

Luke 17:1-2

Forgiving those who who have offended us can be difficult, but we need to remember to be like Jesus.

Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.

Luke 17:3-4

Gullibility is not the goal, but restoration is.

But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? Doth he thank that servant because he did the things that were commanded him? I trow not. So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

Luke 17:7-10

We do not impress God with works. That is one reason that faith is so important in our relationship with God. Even if we did everything “right,” we would still be unprofitable because we would not be adding anything TO God. We would not be making Him better. This does not mean that we should not attempt anything great for God. It means to, by faith, attempt all sorts of great things in the name of God and have faith that He will accomplish them Himself.

And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up their voices, and said, Jesus, Master, have mercy on us. And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.

Luke 17:11-14

By law the lepers were required to present themselves to the priests. Their acting upon faith is when Jesus chose to heal them.

And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, And fell down on his face at his feet, giving him thanks: and he was a Samaritan. And Jesus answering said, Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save this stranger. And he said unto him, Arise, go thy way: thy faith hath made thee whole.

Luke 17:15-19

Do not forget to be thankful. Do not forget to glorify God.

A Good Story about a Bad Man

December 5, 2019 at 2:45 pm | Posted in Luke | 1 Comment
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While Jesus’s parable of the prodigal son, found in Luke 15, is one of the easier parables to understand in terms of spiritual truth, the parable which begins Luke 16 is one of the more difficult.

And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

Luke 16:1-3

The attitude of the dishonest steward is the attitude of a thief: “What’s yours is mine, and I’ll take it.” Compare that attitude with the attitude of a selfish person: “What’s mine is mine, and I’ll keep it.” These both stand in contrast with the attitude of a faithful and wise steward: “What’s mine is God’s, and I’ll share it.”

But my God shall supply all your need according to his riches in glory by Christ Jesus.

Philippians 4:19

What is our greatest treasure? It’s Christ and His Gospel. Treasure, according to the Bible, is to be protected and invested.

But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

I Thessalonians 2:4

If we think of life as a sporting contest, Christians are supposed to be the “players,” not the “scorekeepers.”

I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord? And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

Luke 16:4-7

The point of this parable is not to justify the steward’s actions as righteous or moral or ethical. What he did was clearly dishonest and deceitful, despite the pragmatic result that he probably DID collect more of his boss’s debts with that method. From a worldly, common sense perspective, it was the “smart” thing to do.

And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

Luke 16:8-9

Jesus was not encouraging fraud, dishonesty, or mismanagement. He was making an argument from the lesser to the greater. We can learn from both good AND bad examples. From this story of an unfaithful steward, we can learn to:
1. Take advantage of our opportunities
2. See money or material wealth as a tool
3. Make friends by reaching out to others

At the same time we can learn NOT to:
1. Waste our opportunities
2. Worship money or material wealth (Make money serve you; don’t serve it.)
3. Forget to be faithful to God and the opportunities we already have

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

Luke 16:10

Luke 16:10 is the first verse that my first daughter ever memorized. It is a good principle for children.

Prayerless Practical Pouting Prefers Possessive Purpose

November 18, 2019 at 3:59 pm | Posted in Luke | 2 Comments
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The Pharisees, who were the intended primary audience as Jesus taught the parable of the prodigal son, would have had a huge problem with His depictions of the father. They would not have wanted to think of the God the Father, who was clearly being symbolized by this earthly father, subjecting Himself to the ignominy of running, much less rewarding a disobedient son. This was where the older son entered the picture.

Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

Luke 15:25

We may surmise that ever since his younger brother had left home, the older son had been doing twice the work, which may explain why Jesus included the detail that he was “in the field,” and, to his credit, he was in this sense a “good son.” He worked hard and obeyed his father with an outward obedience.

And he called one of the servants, and asked what these things meant. And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.

Luke 15:26-27

There was no sign of relief on the part of the older son that his little brother was alive and safe, much less any joy.

And he was angry, and would not go in: therefore came his father out, and intreated him.

Luke 15:28

He was angry and pouting, and thereby serves as a reminder to us to beware of being angry about someone else’s undeserved blessings.

Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

Romans 12:9

The older son was a faker, a hypocrite. He acted like a good son, but was really serving his father for what was in it for himself.

Be kindly affectioned one to another with brotherly love; in honour preferring one another;

Romans 12:10

The older son didn’t prefer his younger brother over himself. He demanded recognition for being “good” in comparison.

Not slothful in business; fervent in spirit; serving the Lord;

Romans 12:11

Being industrious and passionate are both good things, but only when employed in service to the Lord.

Rejoicing in hope; patient in tribulation; continuing instant in prayer;

Romans 12:12

It seems very unikely that the older son had been praying for his brother, because he wasn’t at all happy to have him back.

Distributing to the necessity of saints; given to hospitality.

Romans 12:13

The father was given to hospitality, but the older son was not.

Bless them which persecute you: bless, and curse not. Rejoice with them that do rejoice, and weep with them that weep.

Romans 12:14-15

And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

Luke 15:29

Vain religion or legalism often masquerades as practicality and puts a damp cloth on rejoicing.

But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

Luke 15:30

The older brother referred to his younger brother as “thy son,” rather than “my brother,” when speaking to the father. He was jealous of his father’s favoritism and material possessions, but not over his father’s affections. When you truly love another person, you are happy about events or things that make him happy.

And he said unto him, Son, thou art ever with me, and all that I have is thine.

Luke 15:31

Jesus did a masterful job of exposing the ulterior motives of each character in the story. The father’s purpose was to care for his sons. The younger son’s purpose had been to get away from his father. The older son’s purpose was to use his father for selfish reasons.

It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

Luke 15:32

That’s where our knowledge of the story ends. We are not told what happened next. Did the older son come into the party? Did the younger son wander again after he got full? Did either of them learn his lesson? The father wasn’t interested in that. He wanted to have a party – to rejoice. He wanted his youngest son to feel welcome and he wanted his oldest son to be gracious.

Based on the Pharisees’ behavior after this, they either didn’t get it, or it just made them madder. How will you and I act, knowing that we were destitute in the far country – drinking down iniquity like water and eating garbage like a pig – but our Heavenly Father loved us enough to run to us, cover us with love, and give us authority?

A (Perhaps) Parabolic Prodigal’s Preferential Proximate Predicament Produces Patient Prosperous Passionate Persistent Protective Paternal Pardon

October 28, 2019 at 2:36 pm | Posted in Luke | 4 Comments
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Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.

Luke 15:8-9

In the previous parable, about the lost sheep, the sheep was foolishly wandering away, but the coin did absolutely nothing to lose itself. This lady losing a piece of silver would be like a person with a thousand dollars losing $100. It’s only a small percentage, but it’s still a lot of money. If you lost it, you would rejoice when you found it.

The parable about the lost sheep highlights the Son. The parable about the lost coin highlights the Holy Spirit. The story about the prodigal son highlights the Father. Lost sheep and lost coins are out of place. People who are out of God’s will (especially lost sinners) are “disjointed,” they are out of place and not considered “useful” as long as they remain lost. They are also in danger.

The “parable” of the prodigal son may be a made-up story, as most of the parables of Jesus are thought to be, but the stories about the sheep and the coins are specifically called parables (Luke 15:3), whereas the one about the prodigal son starts off with:

And he said, A certain man had two sons:

Luke 15:11

Jesus may have taken the account of an actual event and used it for a spiritual lesson.

And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

Luke 15:12 (emphasis added)

But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.

Deuteronomy 21:17

Under the Old Testament system an older son got two thirds and younger son one third, but this is talking about inheritance rights, and inheritance rights aren’t triggered until the father dies, so the younger son in Jesus’s story wanted the portion of the goods that would “falleth” to him. He was tired of waiting for his father to die. He didn’t want to be around him. He didn’t want to live with him. He didn’t want to work for him. He just wanted his money. In essence, he wished his father was dead. The younger son’s preference was to live without the father’s presence.

As Christians, let us never feel oppressed by our Father’s presence. When we deal with lost people, remember that they have no desire for God’s presence. We often hear of people “seeking God,” but, apart from Christ and the power of the Holy Spirit, they are seeking God the way bank robbers seek cops.

In the story of the prodigal son the father divided unto THEM his living. He didn’t argue and he didn’t plead. He just did it, but we can imagine that there was much drama before this day. We find out later on this was a loving father, and it did not appear that the son was planning on ever coming back.

And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

Luke 15:13

How predictably heart-breaking. As soon as he could pack up his stuff and cash his dad’s check, he headed straight for the far country. He didn’t want his father’s presence, and, in fact, he didn’t even want his father’s proximity. As Christians, we must never stop drawing near to God.

For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

Hebrews 7:19

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Hebrews 10:22

Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

James 4:8

Drawing close to God involves cleansing, but lost people have no way to get clean apart from Christ.

The father divided to the younger son his “living” – his bios – the things necessary for life, and the son soon started selling those things to support a depraved type of “living” – zao – a vain “lifestyle.”

So, here’s the picture of the prodigal lifestyle. First, you have enough cash for “riotous living.” You don’t think about earning, much less saving. You spend, and you party, and you make tons of fake friends. Then you use it all up, and you start to lose your furniture, your car, your clothes, even your home. Then it’s not a question of whether you should work – it’s how are you going to eat? To make things worse, in the case of the prodigal son, it appears that the economy crashed while he was in this condition. Swayed by his own selfish preference, and not wanting his father’s presence or proximity, he found himself in quite a predicament.

And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

Luke 15:14

He had no more friends, no more resources, no more family, no resume’, and no credit. We might expect the father to come to his rescue at this point, but he didn’t. By withholding material provision the father was actually providing somthing better: the opportunity for transformation through brokenness. He was waiting for the son to come back to him.

And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

Luke 15:15

This was an especially terrible job for a Jewish man, for whom swine were considered not only physically, but religiously, unclean.

And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

Luke 15:16

Our Heavenly Father knows exactly how bad things have to get for his children before they are forced to face reality and/or learn their lesson.

And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!

Luke 15:17

Having seen an illustration of the Father’s patience, we now see His prosperity. Even when we squander His resources, God’s supply never runs out – or even runs low. The first things the younger son thought of when he came to his senses were the father’s goodness (he fed his servants well) and the father’s greatness. God is good – willing to be gracious – and great. He has enough grace to spare for the worst sinner. We can’t out-sin God’s grace.

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Romans 2:4

I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

Luke 15:18

Sinners always sin against someone, but first and foremost sin is against God.

And am no more worthy to be called thy son: make me as one of thy hired servants.

Luke 15:19

None of us are “worthy” to be called God’s children, and we can’t work our way into his favor.

And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

Luke 15:20

We thank God for His patience and prosperity, but we must not forget His persistence. The prodigal son’s father was watching and waiting. As an earthly father, he was hoping, but our Heavenly Father KNOWS. We also see an illustration of His passion, as the father in the story RAN, no longer waiting. The simple act of a wayway son coming home filled him with joy.

If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them: Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place; And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; [he is] a glutton, and a drunkard. And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

Deuteronomy 21:18-21

The Father’s protection from the penalties of the Law may be another facet to the story. Did the prodigal son’s father run and embrace the son to keep him from being stoned? If so, his protection was met with the son’s proposal:

And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

Luke 15:21

But here he was interrupted by the father’s pronouncement:

But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

Luke 15:22-24

The father’s response were the gifts of imputed righteousnesss (the best robe placed on the son), ordained authority (a ring placed on his hand), freedom (shoes placed on his feet), temporal joy (a command to feast), and everlasting joy (a recognition of figurative resurrection, “was dead and is alive again).

longing for God

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