Past, Present, and Future: The Future
January 12, 2023 at 12:04 pm | Posted in Uncategorized | 4 CommentsTags: 2 Peter 2, commentary on Psalms, James 1, Jesus Christ, propitiation, Psalm 85, Sunday School lessons on Psalms, the future, the Gospel
In Psalm 85, after reviewing the blessings of the past, and after the plea, and the lament, of the psalmist in the present, the people would now have to pause and listen for what God would reveal about the future.
For believers, the immediate future may be uncertain but the eternal future is not. For nations, there is no guarantee or promise from God. The Cross of Christ stands far above the American flag.
A. Proximity
I will hear what God the Lord will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.
Psalm 85:8
God’s peace is for those who turn away from folly – foolishness – a lack of fear of the Lord. His “saints” (not deceased believers, but His special people) are sanctified and set apart by and for Him.
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
II Peter 2:20-21
Surely his salvation is nigh them that fear him; that glory may dwell in our land.
Psalm 85:9
God’s salvation is as close to His people as a recognition by them of Who He really is. It is near, but not available, to those who insist on a false version of Him. This leads to a conundrum – a problem of apparent contradiction. How will a just and holy God – a God of truth and not make-believe – give mercy and peace to people who owe a debt to truth and righteousness they can not pay, and who have broken laws which require justice?
Mercy and truth are met together; righteousness and peace have kissed each other.
Psalm 85:10
B. Propitiation
Christ Jesus is the propitiation for sinners. He is where these immutable attributes and gifts of God meet together and kiss each other in holy blessed harmony. He is the basis on which God can look to the past and answer the prayers of the present in a glorious future.
C. Prosperity
Yea, the Lord shall give that which is good; and our land shall yield her increase.
Psalm 83:12
This refers to material prosperity, yes, but it is also a greater view of prosperity: an all-encompassing view of prosperity. It is true “goodness” – ultimate goodness – goodness according to God, Who is the Father of Lights, making everything that appeared dark and sinister become bright and beautiful.
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
James 1:17
Righteousness shall go before him; and shall set us in the way of his steps.
Psalm 85:13
As we wait in the present for His deliverance in the future, our answer is found in His Word, which is a lamp unto our feet and a light unto our path (Psalm 119:105).
Six Stakes which Help Us Hold Fast
September 27, 2022 at 3:17 pm | Posted in II Thessalonians | 3 CommentsTags: 2 Thessalonians 2, commentary on 2 Thessalonians, Jesus Christ, Romans 8, sanctification, Sunday School lessons on 2 Thessalonians, the Gospel
Previously we saw from II Thessalonians 2:15 the need to hold fast to Biblical truth. In order to hold fast, it will help to drive these truths into our hearts and minds – like stakes driven into the ground in preparation for hurricane-force winds:
First stake: The love of God
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
II Thessalonians 2:13 (emphasis added).
Perhaps God could have saved us and merely placed us in an empty place – rescued from wrath but stranded and lonely. Or perhaps He could have made us mere messengers or servants like the angels. In fact, He did make us messengers and servants, but He went so much further than that. He made us His VERY OWN CHILDREN!
Second stake: God chose you
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
II Thessalonians 2:13 (emphasis added)
We do not get credit for choosing God. He is the one Who chose us. He chose us when we were not looking for Him and did not want Him. God loved us enough to save us while we were His ENEMIES, so we can be assured that evil men and evil times can never take away those whom God has chosen. Nobody is stronger than God. Nobody destroys His plans. Hold fast to the hope that God saved you and holds you in His hands.
Third stake: We are destined for glory
Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
II Thessalonians 2:14 (emphasis added)
God is preparing a bride for His Son, and He will make it so that the bride is fit for His Son. He is not preparing a sick and faithless and cast-off bride. He is preparing a GLORIOUS bride for His son. True Christians are that bride, and we can endure suffering and hard times and sickness and persecution, and the loss of all our money, and our reputation, and every thing, because we know He will glorify us – and BE GLORIFIED IN US.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Romans 8:18
If the sufferings of the Apostles and the First Century Christians – who endured tremendous persecution and suffering – could not compare to the glory to come, then how much less should we be defeated by our puny little sufferings?
Fourth stake: Our sanctification
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
II Thessalonians 2:13 (emphasis added)
Although, salvation “happens” when you are born again, there is a sense in which salvation continues. We WERE saved, we ARE saved, and we ARE BEING SAVED as we are sanctified.
Hold onto this idea that God is sanctifying you. It is a work of the Holy Spirit, but God graciously gives us a part in it. It is the strengthening of holding on when the storm comes. God may be using the storms in your life to blow some of the unsanctifying things away.
Fifth stake: God has called us to this fast-holding
Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
II Thessalonians 2:14 (emphasis added)
This image of holding fast almost makes it seem like Christianity is just one big desperate struggle to keep from getting blown away, but God has promised us peace and even joy while we’re holding on.
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, Comfort your hearts, and stablish you in every good word and work.
II Thessalonians 2:16-17 (emphasis added)
When God calls us He equips us to do what He’s called us to do. He has not commanded us to hold fast and then made the wind too strong for us to hold on.
Sixth stake: the Gospel
Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
II Thessalonians 2:14 (emphasis added)
Paul could call the Gospel of Jesus Christ “our Gospel” because he had made it such a part of his life – such a part of his BEING – that he felt as if it were his. He not only preached it, not only taught it, not only thought long and meditated upon it, not only sought the Lord about it, not only wrote letters to the churches about it – He LIVED it.
So, while we’re holding on to these stakes, do not get the wrong impression – that we’re in this alone or even that it’s just you and the Lord all the time, although it often will be. The Gospel demands a couple of things of you: One, that you make the Gospel your life. The more you learn of it, the more you love it, and the less and less you find yourself able to leave it out of your conversation. Two, the Gospel demands that you get involved with others. Lead them to Christ, and then help them hold on – hold fast.
Professing Atheists Don’t Really Want Fairness
March 30, 2022 at 11:07 am | Posted in Uncategorized | 1 CommentTags: agnostics, atheism, evangelism, Jesus Christ, professing atheists, the Gospel, the Gospel of Jesus Christ, witnessing, witnessing encounters
Christian: Hi, I’m from the local Christian church, and we were in your neighborhood today inviting folks to come visit our church.
Professing atheist: I’ve been to your church before.
Christian: That’s great, when was that?
Professing atheist: I attended youth group there a few times when I was a kid, and I was at a funeral there last month.
Christian: Are you attending church anywhere now?
Professing atheist: No.
Christian: When you went to youth group, did anyone ever explain to you who Jesus is, or how you can have your sins forgiven?
Professing atheist: Not really, I don’t remember.
Christian: I’m going to explain it to you now…
Professing atheist: (interrupting) I’m an atheist.
Christian: No, you’re not.
Professing atheist: What?
Christian: You’re not an atheist. I can prove it.
Professing atheist: Okay.
Christian: Do you know everything there is to know?
Professing atheist: No…
Christian: Well, to be an atheist, you would have to claim to know that there is no God, and you just admitted that you don’t know everything, so you have to also admit that there could be a God you don’t know about.
Professing atheist: I guess you’re right.
Christian: There, I just converted you from a professing atheist to an agnostic in 15 seconds! Not that that’s any better.
Professing agnostic: Let me guess, you want me to become a Christian.
Christian: Doesn’t much matter what I want. The fact is, God wants you to become a Christian.
Professing agnostic: Can I ask you something?
Christian: Sure
Professing agnostic: All your friends are Christians, right?
Christian: No. Most of my friends at church are Christians, but I have a secular job, and many of the people I work with are like you – they’re pretending to be atheists.
Professing agnostic: I’ll bet your whole family is Christian.
Christian: My immediate family is, but a lot of my extended family isn’t.
Professing agnostic: Could I ever convert you to be a Muslim?
Christian: No.
Professing agnostic: How about a Hindu?
Christian: No.
Professing agnostic: Jewish?
Christian: Jewish is an ethnicity, not a religion, but, no, I’m not converting to Judaism.
Professing agnostic: Well, what about all the Hindus in India who don’t have Christian friends and family? Do you think God’s going to send them to hell?
Christian: Doesn’t matter what I think. The Bible says that anyone who doesn’t receive the salvation offered by Jesus Christ will be sent by God to the lake of fire, and the Bible is where we find out what God is going to do.
Professing agnostic: That’s why I’m an atheist, or an agnostic, or whatever, because that’s not fair.
Christian: Not fair according to whose standard? You’re saying that you don’t agree with God’s standard of fairness, so you’re pretending He doesn’t exist?
Professing agnostic: How can a Hindu living in India know that the Christian God exists?
Christian: The same way you can. Look around. Everything in creation is too intricately designed to be accidental. God made it that way, so that people all over the world – regardless of their background or influences – could know there’s a Creator, and could seek to know Him better. There are three things that you and I have in common with every Hindu in India. One, we know that there is a God Who made us and everything else. Two, we know that He has given us a knowledge of right and wrong. And three, we have learned that, even though we know some things are clearly wrong, we do them anyway.
Professing agnostic: Such as?
Christian: Lying, stealing, cheating, being selfish. Kids all over the world start doing those things around the time they learn to crawl and talk – without exception.
Professing agnostic: You only know they’re wrong because the Bible or some religious book says they’re wrong.
Christian: Nope. You reject the Bible, but I guarantee you, if I went into this house right now, found your wallet, and walked off down the street with it, you would think – internally and objectively – that my doing so was very very wrong. And it would be. And I would deserve to be punished by my Creator and Lawgiver for doing it.
Professing agnostic: How is that different from any other religion, though?
Christian: The difference is, only Biblical Christianity offers a solution to the problem of sinners being punished for their sins. Only Jesus Christ – Who was God in human flesh – has come into this world and taken on the guilt for our sins, and paid the price of that guilt on the Cross, and rose from the grave, and is alive and able to forgive you and save you now. He Who knew no sin – Jesus – became sin for us, so that we could receive the righteousness of God in Him. That’s what the Bible says in II Corinthians 5:21. Does that make sense?
Professing agnostic: Yes, but I’ve thought about this a lot, and I can’t believe in a God who punishes people that live where that message is not commonly known.
Christian: I agree that we Christians aren’t doing a good enough job getting the news about Jesus to all the places in the world, but we’re talking about you right now. Your problem is not that you need God to be fair. He’s going to be extremely fair with you. You’ve sinned against Him and have rejected His Savior. You don’t want fairness. You want grace and mercy, and He will give it to you if you will ask for it.
Professing agnostic: I don’t know, but I’m glad you listened to me.
Christian: Thank you for listening to me, too. I’ll be praying for you. This is too important to not be sure about. I want you to go through this tract and the Bible verses listed in it, and call me if you have any questions.
The But Chapter: Incomprehension, Indecision, and Ignorance
October 24, 2018 at 11:12 am | Posted in Luke | 5 CommentsTags: commentary on Luke, Disciples, discipleship, Hebrews 2, Herod, Luke 9, Mark 9, Sunday School lessons on Luke, the Gospel, the Gospel of Jesus Christ
There are 16 buts in Luke 9. “But” can be a cop-out word that often simply nullifies whatever we say before it. “Honey, I think you look beautiful today, BUT…” “I promise I am going to clean up the house, BUT…” However, the “buts” in Luke 9 are very instructive.
1. The But of Incomprehension
Jesus gave the disciples their instructions, and then:
And they departed, and went through the towns, preaching the gospel, and healing every where. Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
Luke 9:6-7
Herod was baffled and confused. He didn’t seem to comprehend the ministry of Jesus and His disciples. Herod had ordered the beheading of John the Baptist, and it may be that he knew it was wrong, and that his conscience was bothering him.
And of some, that Elias had appeared; and of others, that one of the old prophets was risen again. And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
Luke 9:8-9 (emphasis added)
Some people were speculating that Jesus might actually be Elijah or another one of the Old Testament prophets resurrected, but Herod did not comprehend who Jesus was. Is that YOUR problem, too? You can’t really be a Christian without knowing Jesus, but a DISCIPLE needs to not only KNOW Him personally (although that is of paramount importance), but also to keep knowing more and more about Him. Disciples need to know His attributes and principles and precepts. Perhaps you aren’t following Jesus like you should, and it’s a little similar to what Herod was experiencing. Something is bothering you. You know that you need to be serving Jesus in different ways and with more passion, but have you really comprehended WHO HE IS? You are wondering: Will He leave me or forsake me? Will He forget to repay my costs and my hurts? Just how trustworthy is He? What does He think about people like me? What does He think about the people around me? Jesus does not have to be incomprehensible to us. Herod desired to SEE Him. If you desire to see Him, you can.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
Hebrews 2:9 (emphasis added)
First, see Him on the Cross – a Man suffering and dying for you. You will comprehend that He loves you. Then see Him seated in glory at the Father’s right hand. You will comprehend that He is victorious.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Hebrews 2:10-11
This promise will demolish any “but” of incomprehension that stands in your way. Jesus has suffered what you have suffered – and MORE than you have suffered – yet He is not ashamed to call you “brother” or “sister.”
2. The But of Indecision
It doesn’t always work out this way when you compare the Gospel accounts, but you can look in Luke 9 and Mark 9 and see the same incident.
And it came to pass, that on the next day, when they were come down from the hill, much people met him. And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child. And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him. And I besought thy disciples to cast him out; and they could not.
Luke 9:37-40
Here was a child possessed by a violent demonic spirit, yet Jesus’s disciples could not cast the demon out. Mark gives a parallel account of the incident:
When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. But Jesus took him by the hand, and lifted him up; and he arose. And when he was come into the house, his disciples asked him privately, Why could not we cast him out? And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Mark 9:25-29 (emphasis added)
Now you can see why the disciples could not deal with this demonic spirit. They believed they had authority, BUT they were undecided about what was wrong. They had not prepared. How in the world are we going to know what to do when we face an unexpected spiritual battle if we haven’t been preparing by prayer and intense serious devotion to God? If I don’t meditate on His Word – in prayer, too – then I’m going to wind up on my “butt” when the first tough ministry opportunity knocks me right down.
And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither. And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father. And they were all amazed at the mighty power of God. BUT while they wondered every one at all things which Jesus did, he said unto his disciples,
Luke 9:41-44
Don’t get caught “wondering” in the “but of indecision” while it’s time to act. Be prepared.
3. The But of Ignorance
Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
Luke 9:44
Jesus’s disciples knew by this time that He was referring to Himself when He used the prophetic title “Son of Man.” They also knew that “delivered into the hands of men” meant taken captive by His enemies – most likely through betrayal – for punishment, torture, and death. Why didn’t this have a bigger impact on them?
BUT they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
Luke 9:45 (emphasis added)
They were ignorant of what Jesus came to do. Is that the “but” of your problem when it’s time to serve Jesus? Are you really ignorant of exactly what Jesus came to do? Was He a good role model? Yes, but you are ignorant if you think that’s the message of Jesus’s Gospel. Was He a good example – willing to serve others even to the point of laying down His life as the ultimate example? Yes, but you are ignorant if that’s what you think His real message was and is. Was He on the right track, but He just got overcome by the evil in this world, so we honor Him for “a good try?” That’s romantic and heroic, but you are ignorant if you think that’s what the Gospel of Jesus is about.
But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
Luke 9:45 (emphasis added)
We can’t be afraid of facing what Jesus really came to do. We can’t be afraid to tell people that He suffered and died, and that it was a bloody gruesome death, and that God forsook Him on the Cross and emptied the cup of wrath on His head. We’re afraid to talk about that because of its implications. Why was the death of the Son of God so awful – so horrible – so atrociously bloody? Because you and I were so wicked, so vile, so perverse, so at enmity with God, so undeserving of the love wherewith He loved us. We can’t remain ignorant of those facts, and we can’t let others “but” their way around that Truth. We needed an awesome Savior because we were awful sinners.
Next time we will look at the “buts” of immaturity and independence.
What Does it Mean to be “Saved?”
July 19, 2018 at 11:24 am | Posted in Salvation | 19 CommentsTags: Biblical evangelism, eternal salvation, evangelism, Jesus Christ, Salvation, saved, the Gospel
I have noticed that many people have incorrect ideas and general confusion about the term “saved.” To be “saved” in the Biblical sense means to be saved from God’s wrath. God’s wrath is what we deserve because of our sins against Him. To be “saved” is to be “rescued,” or “delivered” from a punishment against which we are helpless. We are saved by God’s grace, meaning that it is a free gift that we do not deserve. We are saved through faith, meaning that it happens when we believe the Truth about Jesus Christ and His Gospel and place all our trust in Him alone. We can add nothing whatsoever to this salvation. It comes to us through Christ, according to His Word, and for God’s glory. For several years I have been asking people if they are “saved” and these are the most common responses:
1. “Yes, I go to church.” But going to church does not mean that you are saved.
2. “Yes, I have been baptized.” But being baptized does not mean that you are saved. Being baptized is something we are commanded to do AFTER we are saved. Baptism is an illustration of Christ’s death, burial, and resurrection. It does not wash away anyone’s sins.
3. “Yes, I have been saved many times.” But this is impossible. Salvation is a one-time-only event for each person who experiences it. Upon salvation you receive eternal life, and “eternal” life, by definition, cannot be lost or taken away.
4. “Yes, I pray to God every day.” Being saved may occur during a prayer, but the act of praying itself is not the same as being saved.
Take the Good with the Bad
May 23, 2017 at 1:25 pm | Posted in Common Expressions, good and bad, II Corinthians | 7 CommentsTags: 2 Corinthians 5, Bema Seat, common expressions, common expressions in the Bible, Final Judgment, good news and bad news, Great Assize, Jesus Christ, Judgment Seat of Christ, the Gospel
It is commonly said that we often have to “take the good with the bad,” meaning that some things are so enjoyable, that, while they are not perfect or ideal, they are still worth the trouble that comes with them.
Most people certainly do NOT enjoy being painfully injected with a vaccine, but they are willing to put up with it in exchange for crossing some deadly disease off their list of concerns. I abhor waiting a long time outside a restaurant for a table to become available, but I am willing to endure it if the food is delicious enough when it is finally served to me.
Biblically speaking, we find this principle having various applications, one of which is:
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
II Corinthians 10:5 (emphasis added)
This is what some theologians have called “The Great Assize,” more commonly referred to as “The Final Judgment.” One day (and it could be today!), after Christ has returned to this world to claim His rightful ownership of it, and to assert His absolute authority over it, all the people who have ever lived will stand before Him in some sort of judgment. For Christians, whose sins have been forgiven, the judgment seat of Christ will be a place where our works, words, thoughts, and motives are judged. There will be rewards and there will be loss of rewards. For non-Christians, there will be a Great White Throne Judgment. There, sins WILL be judged. The Book of Life will be opened, and those who have not trusted Christ unto salvation will find that their names are not therein written, and they will be cast into the lake of fire forever.
So, while different judgments will occur for the two most important categories of people – saved vs. lost; born again vs. born once; saints vs. sinners; children of God vs. enemies of God; Christians vs. non-Christians; true believers vs. unbelievers; sheep vs. goats; wheat vs. tares; justified vs. unjustified – it is still true that everyone will be judged in some sense according to the things he or she has done during his or her earthly life.
This should be a powerfully bracing reminder to us that what we do each and every moment of our lives MATTERS. God is watching. He is keeping records. He sees our most secret deeds, hears all our words, and even knows our deepest, darkest, and dearest thoughts. We will truly, one day (much, much sooner than we think), take the good with the bad, and, let’s face it, as good as we think our good might be, our bad would far outweigh it on the scales of God’s perfect divine justice.
This is why it is vitally important to have an “alien” good (meaning a “goodness” or “righteousness” that comes from somewhere outside of ourselves) imputed to our account, and just as vitally important that our “bad” gets fully removed by someone who could pay the price for it in our stead. That’s where our Heavenly Advocate comes in. Only Christ can accomplish both of these gargantuan and eternal tasks for us.
When we have to cushion the blow of some disturbing information, we sometimes ask the recipient of the information, “I have bad news and I have good news: Which do you want to hear first?” You’ve already heard the bad news: All people come into this world condemned before God Almighty, the Judge of all the earth. Now, please, hear the Good News: Christ will remove your condemnation, pardon your crimes, justify you before the Judge, and give you eternal life, if you will believe, repent, turn to Him in faith, and ask Him to rescue you.
Buried Treasure
August 4, 2016 at 10:34 am | Posted in Biblical treasure, Isaiah, Uncategorized | 4 CommentsTags: 2 Corinthians 5, burial of Christ, esteeming Christ, Isaiah 53, Jesus Christ, satisfaction, the Gospel, the Suffering Servant, treasure
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Isaiah 53:9
The prophecy that Christ would be buried with the rich was fulfilled by the actions of Joseph of Arimathaea. Jesus’s death and Resurrection are integral parts of the Gospel, but so is His burial.
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Isaiah 53:10
The Lord Jesus bore our sin to the Cross, but it is not the weight of that sin that crushed (“bruised”) Him; it was the weight of God’s wrath. Jesus was childless in the biological sense, and, furthermore, the prophecy describes a dead man “seeing his seed.” How could this be? It was fulfilled in Jesus’s Resurrection and the spiritual children He would regenerate and adopt.
He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Isaiah 53:11
God the Father was not “satisfied” in the sense of taking delight in Jesus’s suffering, but His righteousness, law, holiness, and justice were satisfied by payment in full for the entire sin debt of His people.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Isaiah 53:12
Jesus on the Cross made intercession for transgressors, and He’s still doing that today.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
II Corinthians 5:17
Let us esteem Jesus Christ better today than men did when He came to die for us. Let us look at what they esteemed instead of Him, and ask ourselves if we esteem those things more than Him today. He was poor. Do we esteem wealth? He was an outcast among the religious establishment. Do we esteem popularity and acceptance? People lied about Him and said vile things. Do we fight for our good reputation with plans and schemes to get even, and with our own get-back-at-you gossip? Which do we care about more – that we look good to men, or that God looks great to men? He came to serve and to die. Do we dare to try to get ourselves in the position of being served by someone else? He suffered hardship and discomfort and a life of hard work. Will we dare to pamper ourselves?
Jesus is rejected so much today, for so many of the same reasons He was rejected back then – He represents everything that carnal men hate. He is worthy, and that’s an thing easy to sing, but do our activities and attitudes and awe prove that He’s our Treasure?
He Is Worthy
March 21, 2023 at 3:48 pm | Posted in Isaiah | 2 CommentsTags: commentary on Isaiah, Gospel prophecy, Isaiah 53, Jesus Christ, Sunday School lessons on Isaiah, the Gospel, the Suffering Servant, worthy to be praised
Isaiah 53:1 (emphasis added)
God used His fingers in creation (Psalm 8:3): careful, loving, meticulous. He used His hand to deliver His people from Egypt (Exodus 13:3,9,14,16): security in grasping, strength in holding and protecting. But He reveals His mighty arm – something of His true strength – in salvation.
Isaiah 53:2
Jesus was the “root of David” (Revelation 5:5). He did not look strong or mighty when He appeared on the scene in His earthly ministry. He looked like a lowly servant. He did not look trustworthy, but He PROVED Himself utterly trustworthy. There was nothing special about His physical appearance, but He clarified the true meaning of beauty. Do not be deceived by paintings, photographs, movies, or any man-made images of Jesus. He is far more magnificent than any artist could ever capture.
Isaiah 53:3
No one recognized His true worth. They hid their faces, both with a prideful detesting of what was perceived as weak and lowly, and with a desire to enjoy their own darkness and not have it exposed by His holy light.
Isaiah 53:4
In His suffering He was man’s greatest servant, and He made Himself servant to masters who hated Him. Ironically, men were the ones that deserved to be smitten by God, but HE was the one that they believed had been smitten because of the shameful manner of His suffering and death. He carried a lifetime of griefs and sorrows, but He had a mission. He had come for a reason.
Isaiah 53:5
He came to suffer for sins He never committed. He was wounded for transgressions: our rebellious breaking of God’s law – not just minor technical offenses, but more like assaulting God Himself across a line He had marked out. These were transgressions, not mere indiscretions. He was bruised for our iniquities – not only our acts, but our CONDITION, our inherited sin nature from Adam, our perverse, bent nature, completely beyond our ability to change. All of this was borne and carried by the perfect, righteous, loving Lamb of God, all through His life.
Isaiah 53:6
Under the Old Testament sacrificial system animals were sacrificed for sins. Sheep died for their shepherds, and goats were sent to the wilderness to die, a the priest having confessed the sins of the people, and having placed them symbolically on the goat’s head. But now the Good Shepherd would change everything – not by destroying the old system, but by fulfilling it. The Good Shepherd would die for His sheep.
Isaiah 53:7
Jesus Christ fulfilled this prophecy before the chief priests and elders, before Pilate, and before Herod Antipas when He remained silent under their questioning, taunts, mockery, false accusations, and false judgment. He did not appeal the most unfair trial in the history of the world, because God was fulfilling these prophecies exactly according to His plan.
Isaiah 53:8
How are men cut off from the land of the living? They die. The ones taken from prison and judgment are killed. Jesus Christ, who was God in human flesh, willingly lay down His life. This was not suicide. Suicide is stealing life from God. Jesus was God and could not steal from Himself.
Isaiah 53:9
Jesus was buried in a tomb borrowed from Joseph of Arimathea, who was rich. The death, burial, and Resurrection of Jesus are all integral parts of the Gospel.
53:10
Jesus was crushed under the weight of God’s wrath poured out against our sins. How could a dead man with no children have descendants? By rising again, and by making spiritual children, not physically-conceived children.
Isaiah 53:11
God was not satisfied in the sense of taking delight in suffering, but His righteousness, law, holiness, and justice were satisfied by payment in full for the ENTIRE SIN DEBT.
Isaiah 53:12
His portion with the great means great in number, in quantity, not in earthly prestige.
Jesus is still saving souls today. He Who knew no sin BECAME sign so that we who knew no righteousness could become the righteousness of God in Him. Let us esteem Jesus Christ better today than men did when He came to die for us. Let us look at what those who crucified Jesus esteemed instead of Him, and ask ourselves if we esteem those things more than Him today. He was poor. Do we esteem wealth? He was an outcast and a reject from society. Do we esteem popularity and acceptance? People lied about Him and said vile things. Do we fight for our good reputation with plans and schemes to get even and with our own get-back-at-you gossip? What do we care about more: that we look good to men, or that God looks great to men? He came to serve and to die. Do we dare to try to get ourselves in the position of being served by someone else? He suffered hardship and discomfort and a life of hard work. Will we dare to pamper ourselves? Jesus is rejected today for so many of the same reasons He was rejected back then. He represents everything that carnal men hate. But He is worthy. That’s any easy thing to sing on Sunday mornings, surrounded by affluence in a friendly, non-threatening environment, but do our activities and attitudes and awe prove that He’s our Treasure?