Big Words of the Christian Life: Regeneration (Part 2)

February 26, 2010 at 2:38 pm | Posted in big words of the Christian life | 3 Comments
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1. Regeneration is intelligible.
2. Regeneration is irrevocable.

When Jesus tells Nicodemus in John 3:3 that, “… Except a man be born again, he cannot see the kingdom of God,” the Greek Word which is translated as “again” also has the flavor of meaning something which comes from above, or from a whole other realm. And in fact regeneration does.

This is not only a second birth – it is a whole new kind of birth – a spiritual birth – wholly the work of God. Physical birth not only gives us resemblances to our parents, but it gives us part of their “natures,” too. When my kids get complimented for their looks, I have to say they get that from their mother. If they are accused of having a bad temper, or if they act ornery, I have to admit that they get that from their dad.

Regeneration is irrevocable. It can’t be undone. Naturally born children can’t be unborn. Spiritually regenerated believers can’t be unregenerated. At regeneration we inherit some of the characteristics of our Father:
-eternal life
-the ability to love
-walking in the light as He is in the light.

Regeneration will cause a resemblance between the Father and His children.

1. Regeneration is intelligible.
2. Regeneration is irrevocable.
3. Regeneration is imperative.

Jesus tells Nicodemus in John 3:7 that, “… Ye must be born again.” This is not only a fact, it is a commandment. It is an imperative, as well as an indicative. Regeneration is the fundamental change in your nature – in your ontology, in your consciousness, in who you are on the inside – that allows your justification and your adoption and your sanctification. We speak of a dead person as being buried, but really we only bury a body. The person has gone somewhere else. A lifeless body can’t respond to stimuli. Spiritually dead people can’t respond to God in love.

Regeneration is real: it results in a real change in who you are. If I claimed I had just tripped and fallen in a mud puddle, and yet I looked perfectly clean and neat, you would think I was either lying or delusional. God is infinitely more powerful than a mud puddle. If you have a regenerating encounter with the Lord Jesus Christ, you are going to be infinitely different. A profession of regeneration must be a reflection of a real work of God. It is always worth considering whether you truly have been regenerated. Has God supernaturally changed your basic nature from a sin-loving and righteousness-hating lost person, to a sin-hating and righteousness-loving child of God? Sadly, as Christians, we still sin, but one of the great blessings of regeneration is the in-dwelling, loving, convicting presence of the Holy Spirit.

1. Regeneration is intelligible.
2. Regeneration is irrevocable.
3. Regeneration is imperative.

Brain “Washing” Produces “Clean” Living (Part 1)

February 25, 2010 at 10:15 am | Posted in Bible Studies | 14 Comments
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Right thinking produces right living.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

Philippians 4:8-9

The mind controls the body. They can’t be separated. The Apostle Paul before King Agrippa:

And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

Acts 26:24-25, emphasis added

In our modern vernacular we say, “He’s beside himself,” when someone has lost his temper. In ancient times many people believed that a person’s mind or consciousness could come out of his body, causing him not to be in control of his tongue anymore. Paul wasn’t “beside himself” – he was “in control of himself.”

The Bible tells us to present our…

… bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Romans 12:1-2

Presenting our bodies as a living sacrifice is a process of learning to think the right way: “Be ye transformed by the renewing of your mind.” Too many Christians today are hoping to be transformed by the removing of their minds. So we have “Christian” relaxation techniques, tantric yoga, the power of positive thinking. Everyone wants to feel fresh and renewed – but the only way for a Christian to “think right” is to think like Christ.

The way to think like Christ is to let Him control your mind. Some will say, “I can’t do that – nobody can know the mind of God…”

Let this mind be in you, which was also in Christ Jesus:

Philippians 2:5

That Verse is not just speaking symbolically. Its primary reference is to having the attitude of a servant, but we must not set aside the plain literal truth of the Bible. As Vance Havner used to say, “I hope you’re not up there on Mount Olympus in the stratospheric heights looking down your nose in lofty condescension at us mere mortals who believe it just like it reads in the Book.” You can have the mind of Christ in you when it comes to what kinds of things you’re going to think about.

What are some examples? How do I know what sorts of things will be right to think about?

Set your affection on things above, not on things on the earth.

Colossians 3:2

We naturally think about what we desire to have. Desire Godly things and your mind will begin to think upon them. Desire worldly things and your mind will begin to devise ways to get them.

Philippians 4:8 tells us exactly what sorts of things are good to think about. We’ll look at those next time, and we will also examine how to keep out thoughts that are not good – the fiery darts of Satan.

The Never-Ending Walk

February 24, 2010 at 11:25 am | Posted in Biblical Walking | 5 Comments
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Elisha was a follower of the prophet Elijah. When Elijah was carried to Heaven by a whirlwind in a chariot of fire, it was a sign to Elisha that God had given him what he had asked for: a double portion of Elijah’s spirit. (II Kings 2:9-11)

Elisha went on to perform many great miracles by God’s power. This probably caused his reputation to grow among the people. However, there was something in addition to great miracles which called attention to Elisha. In the case of the Shunammite woman, the most notable thing about Elisha was his consistent walk with the Lord.

And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually.

II Kings 4:9

First, this woman perceived that Elisha was holy. There should be something noticeably different about the “walk” (daily life) of a Christian. Second, she perceived that Elisha was a man “of God.” Those who walk closely with the Lord Jesus will begin to resemble Him. Finally, she perceived that Elisha went about the Lord’s business “continually.” What a great testimony it would be if regenerated believers on the Lord Jesus Christ would resolve to serve Him, to walk with Him, to proclaim Him, to promote His Kingdom, and to do His will continually.

God’s Signet Ring

February 23, 2010 at 9:38 am | Posted in Haggai | 2 Comments
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God sent Haggai to encourage Zerubbabel, who is in the earthly ancestry of the line of David, leading to Christ. (Matthew 1:26; Luke 3:27)

Zerubbabel was to be God’s “signet ring.” Wouldn’t it be good to be so close to God that He could use us to stamp His official decrees? Can God trust you to be present when a soul is saved? To be there for the dedication of a church building? To be there at the baptism of a child, grandchild, or neighbor?

Zerubbabel’s ancestor, Jehoiachin (Coniah), was the signet ring that was plucked off.

As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;

Jeremiah 22:24

God could not trust Coniah. He could trust Zerubbabel.

In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.

Haggai 2:23

Here are previous posts on the Book of Haggai:

They Don’t Make ‘Em like They Used To – and They Never Did
When It’s Okay To Be Irrational
For Whom Are We Building this Temple?

The Great “I AM” Announces the Great “I WILL”

February 22, 2010 at 12:07 pm | Posted in Genesis | 11 Comments
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Genesis 12:1-3 records one of the earliest covenants made by God. “Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”

Notice that the promises of God to Abram were unaccompanied by rationalizations or explanations. “I will shew… I will make… I will bless…” God entered into covenants in order to show that He is faithful, and that He keeps promises. The covenants of God are 100% pure grace – the unmerited favor and blessings of God. A born-again believer on the Lord Jesus Christ is saved by God’s grace, and kept eternally secure by God’s grace.

The Things that Will Last

February 19, 2010 at 9:02 am | Posted in Eternity | 3 Comments
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Those who have been once saved by Christ Jesus will not be judged for their sins, but all men will one day stand before the Lord in judgment. If not for sins, then for what shall true Christians be judged? They shall be judged for their works. (See I Corinthians 3:13 and II Corinthians 5:10).

Knowing that this day is coming, we who are the children of God through the new birth would be very wise to watch how we live, and what we do.

Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

II John, Verse 8

Earthly, temporal works earn earthly, temporal rewards. But faithful works which promote and build the Kingdom of God bring about full and eternal rewards.

Big Words of the Christian Life: Regeneration (Part 1)

February 18, 2010 at 3:19 pm | Posted in big words of the Christian life | 53 Comments
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Justification is not how you get into God’s family. It is what God declares about you once you become part of His family: that you are righteous before Him because of having put your trust in Christ.

Adoption is not how you get into God’s family. It is how you enjoy your place in God’s family: God gives you the “standing” of an adult child.

Regeneration is how you get into God’s family.

And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Matthew 19:28

There is a sense in which all of creation will one day be regenerated. It will be returned to the pristine condition in which it was originally created by God. So, even though this type of regeneration is not precisely the same thing we’re talking about in the salvation of men, it does teach us that regeneration deals not only with re-creation – a new birth – a new start – but with a new start that is specifically directed to be “unto God.” The soteriological implication of regeneration is not just a re-creation for a blank slate of experimentation. It is a re-creation pre-ordained to set things right – with God Himself as the focus of all life.

The basis for our definition of regeneration in the salvific sense can be found in Titus 3:5: “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;”

We were not justified by our own works or merit. We are not adopted because of our own works or merit. We are specifically told that our very salvation in every aspect is completely of God. It is according to His mercy, which flows from Him.

The word “regeneration” means “born again.” When a person is “born” the reason that you know he has been born is because of one over-arching feature about him or her: Life. People have been born once in sin, and the experience of being “born” spiritually is a second birth. We call it – just as Jesus called it – being “born again.”

If we received only a physical form of life at our first birth, we must receive some “new” type of life at our second birth. Here is a fuller definition of Regeneration: It is the act of God which grants a second, spiritual birth, and new life, to the person who has trusted Jesus Christ as his Savior.

Over and above just having a definition, I want describe three main things about regeneration from Jesus’s most overt teaching about it: John 3:1-9.

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

John 3:1

Nicodemus would have been very religious. He would have sacrificed and prayed in keeping with the Old Testament law. He would have been moral, and would have been in the habit of giving generously to the poor.

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

John 3:2

Maybe Nicodemus came to Jesus at night out of shame, or maybe just out of a desire to have a private conversation with Him.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

John 3:3

Nicodemus struggled with this idea, but not because he wasn’t sharp enough to grasp it, and not because the concept was too obtuse. No, he couldn’t see the point because he was lost and, therefore, spiritually blind.

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

John 3:4

People did this with Jesus’s teachings throughout the New Testament. There was once a lady at a well who wanted to know how Jesus could give her water when He didn’t have a dipper, even though He was talking about the Living Water of eternal life. (John 4:6-14) When Jesus talked about eating His Body and drinking His blood, meaning fellowshipping with Him in the Life-giving blessings of His crucifixion, some may have accused Him of cannibalism. (John 6:47-66) Many of the people that Jesus encountered were spiritually, albeit willfully, blind – just like lost folks today.

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.

John 3:5-7

Regeneration is intelligible. It’s understandable. It is basic. The meaning of it is simple (even though I don’t like the expression, “It’s simple to be saved,” because it minimizes the great and mighty work of salvation that the Lord accomplished in the plan of redemption.)

In a natural biological birth two parents are involved. In the Spiritual birth there are also two Parents involved: The Word of God…

Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

James 1:18

… and the Spirit of God (John 3:5).

In natural biological birth the baby’s effort does not play a part. In the Spiritual birth Christians are born by God’s will, not our own.

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

John 1:12-13

There is a simplicity to regeneration. There is a mystery to it, too, but everyone is familiar with having a baby, and with the truth that a baby is a brand new life. Christians are brand new creatures in Christ Jesus from the moment of salvation, with a new kind of life: eternal life, God’s life.

1. Regeneration is intelligible.
Next time we will see that:
2. Regeneration is irrevocable.
3. Regeneration is imperative.

A House Built for a King

February 17, 2010 at 10:37 am | Posted in Uncategorized | 12 Comments
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We may never know for sure until we get to Heaven, but it seems plausible that, in the councils of eternity, God the Father decreed that Christ the Son, during His time on earth, would have the sort of occupation which would remind Him of what He had been at the foundation of the world.

Jesus, during the time leading up to his public ministry, was a carpenter. (Mark 6:3) In Bible times, a carpenter was chiefly a builder. We know from Scripture that Christ built the heavens and the earth. (Hebrews 11:3; John 1:1 and 1:14; Psalm 104)

It may surprise some, but Jesus Christ is still building today. What is He building? He is building His Church. (Matthew 16:18) What material is He using? His materials are born-again believers, who have received Him as Savior by faith. (I Peter 2:5)

If you have been saved by grace through faith – and that is the only way TO BE saved (Ephesians 2:8-9) – then there are some pre-ordained good works for you – as hand-fashioned material in the hands of the Master Builder – to get busy doing. Christians are not saved BY good works; they are saved UNTO good works, and the best work for a Christian to be involved in is the building of his Lord’s Church.

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Ephesians 2:10

For Whom Are We Building this Temple?

February 16, 2010 at 1:48 pm | Posted in Haggai | 3 Comments
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Haggai prophesied that the Lord’s people were guilty of three sins:

1. The sin of rationalization (“It’s not the right time.”)

2. The sin of rationalism (“The evidence doesn’t support the work. Why is there opposition if God wants us to continue the work?”)

3. The sin of re-ordering their priorities (“Our houses come before God’s houses; our priorities come before God’s priorities.”)

Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?

Haggai 1:4

“Cieled houses” were houses that had a type of paneling.

They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.

Ezra 3:7

The stones could still be used, but the wood needed to be replaced.

Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD.

Haggai 1:8

Rationalizations that excuse doing the work of the ministry are opposed to God’s revealed will in His Word. In our day and age I would be very skeptical of teachers or preachers who say, “The Lord told me not to give the Gospel because I am focused on some other doctrinal teaching at the moment.” I do not believe that the Bible teaches that it is ever God’s will for the Gospel message to be withheld.

Haggai Chapter 2 contains encouragement for the future. There is a looking-forward to Herod’s temple when the presence of God would move back into the temple in the Person of Christ Jesus.

And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.

Haggai 2:7

The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying, Thus saith the LORD of hosts; Ask now the priests concerning the law, saying,

Haggai 2:9-11

This is really Haggai’s 3rd “sermon” or prophetic message. It was delivered to the priests. Its theme is that holiness can only be “imparted” so far. But unholiness – or uncleanness – is very contagious. It is easily imparted. I can get you sick by sneezing on you, but I can’t get you healthy that way. There is assurance of mercy, and even blessing, with repentance, but it must be true heart repentance – the kind that seeks God’s glory.

Would the temple bring glory to God, or to the people who worked on it?

Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD’S temple was laid, consider it. Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.

Haggai 2:18-19

Many husbands seek to separate the ministry of their family: They handle the material things and they let the wives handle the spiritual things. These must not be separated. Both areas of ministry require sanctification.

Getting a Lot Out of the World

February 15, 2010 at 10:55 am | Posted in Biblical friendship, Genesis | 10 Comments
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In Genesis Chapter 12 God calls Abram.

Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:

Genesis 12:1

God tells Abram, “Vaya con Dios,” go with God. When you “go” with God, you leave behind the world. Attempts to bring a part of the world along with you will cause trouble. I have heard stories about missionaries who bring someone not called by God to go along on a mission trip, and they say it does not work out well.

Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:

Genesis 12:1, emphasis added

So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.

Genesis 12:4, emphasis added

I wonder if Abram considered Lot’s coming with him as a training opportunity. If so, he learned the danger of disobedience even if your motives are right. Lot was Abram’s nephew, but consider what Jesus said about family.

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. And whosoever doth not bear his cross, and come after me, cannot be my disciple.

Luke 14:26-27

Abraham is considered to be the father of faith, but he did not pass every test of faith. When there was a famine in the land, Abraham went down into Egypt.

And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.

Genesis 12:10, emphasis added

In Scripture, Egypt is a picture of the world – what we call “culture” or “society” – but which is really a system which operates apart from the will and the Word of God. When you go into the world, you are going “down” spiritually. We might say, in a sense, that this was when Abraham “put a Lot into the world.” Abraham had problems in Egypt, because, the Bible tells us, he was a friend of God. Egypt is where Lot learned to be a friend of the world. Abraham had trouble in the world because he was friend of God. Lot had trouble following God because he was a friend of the world. Friendship with the world is enmity with God.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

James 4:4

Lot came out of Egypt physically, but his heart never came out. He never forgot the lessons he learned there: the coveting of the pleasures and the material things of the world. Abraham – at least for brief period – was able to “get a Lot out of the world,” but he was not able to get the world out of Lot. Be careful about letting the world get into you. Be careful about leading your friends, your brothers and sisters, your children, into the world. Remember, if you’re trying to get a brother out of the world – only Christ can get the world out of him.

The worldly heart attitude of Lot revealed itself in his actions. He desired the world in his heart, so he began to behave like a worldly person.

And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.

Genesis 13:7

Still, Abraham, striving to “get a Lot out of the world” – out of his worldly ways – showed love to Lot.

And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.

Genesis 13:8

Abraham knew that the neighbors were watching. The Canaanites and the Perizzites who live around your local church are watching. When “brethren” fight it gives them a bad opinion of God. There are some things that even brethren have to divide over. When it comes to your family, Dad – when it comes to your wife, husband – these things aren’t up for compromise. You are answerable to God alone for their provision and their protection. But in issues that are not matters of Bible doctrine or of spiritual significance we should try to have the attitude of Abraham toward Lot: Let’s don’t fight; we be brethren; you choose first; in love preferring one another.

Be kindly affectioned one to another with brotherly love; in honour preferring one another;

Romans 12:10

But when Abram let Lot choose, we see the proof that he never got the world out of his heart.

Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.

Genesis 13:11

East was away from “Bethel” (house of God), and toward “Hai” (ruins). Should Lot have pitched his tent toward Sodom? The plain was well-watered over there – it made sense from a worldly viewpoint. But what about from a heavenly viewpoint? We can see that Lot’s worldly way of thinking may have given him an excuse, but look at what God says about the people of Sodom:

But the men of Sodom were wicked and sinners before the LORD exceedingly.

Genesis 13:13

We say that, before a holy God, sin is sin, but there was something about the sin of the men of Sodom that made them not just “sinners,” but “wicked.” And not just wicked sinners, but sinners “exceedingly.” This was no place for a man who is following God, but it was a very attractive place to a man like Lot – a man overtaken by worldly desires.

You are probably familiar with what happened to Lot. He wound up going from lifting up his eyes and looking toward Sodom – to lifting up his feet and moving toward Sodom – to lifting his family right inside the city walls, making a name for himself and living right in the gates of the city with the other worldly big-shots. But God – maybe out of love for Abraham – maybe out of mercy on Lot – maybe both – wanted Lot out of the world. So He allowed a war to happen, and many of the people of Sodom were captured, and Lot was with them, and he was taken away prisoner.

Abraham, the friend of God, loving his brother, Lot, and wanting to “get a Lot out of the world,” went into action. There are a couple of interesting things to note in Abraham’s rescue of Lot, because some of us have “put a Lot into the world.” More of us “know a Lot in the world.” These people are our brothers – and we want to get them out of the world.

And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.

Genesis 14:14, emphasis added

First, Abram’s servants, called out on a moment’s notice, had already been trained for battle. Do you have trusted friends in Christ that have been trained in battle? Our weapons are not carnal (fleshly). They are spiritual, but they are still weapons and we are still in a battle. Are you training anyone for battle? Have you yourself been trained for battle?

For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds; Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; And having in a readiness to revenge all disobedience, when your obedience is fulfilled.

II Corinthians 10:3-6

Verse 4 presupposes that you know how to use a weapon – that you have been trained. The “readiness” in Verse 6 means a preparedness, a time of training.

Every believer ought to participate in discipleship training. This means sacrifice, not just a time of fellowship. There needs to be memorization. There needs to be straight talk about a new level of commitment to God’s Word. And there needs to be training.

And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.

Genesis 14:14, emphasis added

First, they were trained. Second, they were born in his own house. When you want to “get a Lot out of the world” – you are going to be tempted to use worldly programs – or earthly family members – but your first call should be to someone who has been born (“born again”) into the family of God.

For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

I John 5:4

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