Living and Giving, Heeding and Proceeding
August 22, 2017 at 2:25 pm | Posted in Mark | 2 CommentsTags: Biblical giving, commentary on Mark, end times, eschatology, Mark 13, Olivet Discourse, scribes, Sunday School lessons on Mark, tribulation
And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, And the chief seats in the synagogues, and the uppermost rooms at feasts: Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
Mark 12:38-40
Jesus warned His disciples of the scribes, not because the scribes would try to physically harm them, but because of the temptation of behaving the way that the scribes behaved. They were proud of their way of living, but there is also a danger of pride in giving:
And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Mark 12:41-44
God is less interested in our portion than He is in our PROportion when it comes to our giving.
Mark 13 contains the Olivet Discourse, which deals with end-times events. Jesus gave four signs or “birth-pangs” that would mean that the “time of Jacob’s trouble” – the Tribulation – was at hand:
1. The success of false Christs
And Jesus answering them began to say, Take heed lest any man deceive you: For many shall come in my name, saying, I am Christ; and shall deceive many.
Mark 13:5-6
2. Nations in conflict
and
3. Natural disasters
And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.
Mark 13:7-8
4. Religious persecution
But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. And the gospel must first be published among all nations. But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
Mark 13:9-11
This promise of Christ, that He will provide the words to speak for those persecuted for His sake, is not an excuse for those of us today to be unprepared when we know we are going to have opportunities to speak for Him.
Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death. And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.
Mark 13:12-13
This makes it sound as if some will be saved during the Tribulation, but we need to be watching, and we need to be prepared, not for the signs themselves, but for Jesus Himself, and we must take heed not to be deceived.
And Jesus answering them began to say, Take heed lest any man deceive you:
Mark 13:5
But take ye heed: behold, I have foretold you all things.
Mark 13:23
Be careful NOT to listen to men more closely than you listen to Jesus.
Take ye heed, watch and pray: for ye know not when the time is.
Mark 13:33
Be careful of earthly “wisdom.” Remember God’s Word and do it. Always be alert and praying. The word “straightway” is used 19 times in the Book of Mark. It means to go forward, to keep moving, to keep looking for the next opportunity to serve Jesus. Movement in the Kingdom of God is His prescription for combating spiritual depression and despair.
The Servant Prophet
August 4, 2017 at 3:14 pm | Posted in Mark, parables | 3 CommentsTags: Biblical prophecy, commentary on Mark, imago dei, Jesus Christ, Mark 12, Parable of the Tenants, prophecy, prophets, Sunday School lessons on Mark
Jesus the Servant was a Servant King, a Servant Judge, and a Servant Prophet. A true prophet teaches, but He stresses obedience. Prophetic teaching is about more than just imparting information. Many of us Christians are educated beyond our level of obedience. Jesus wants us to understand what He says, and to DO what He says.
What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
Mark 12:9
Why would the Lord of the vineyard do this? Because of what had been done to His servants, messengers, and his son:
And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. And they caught him, and beat him, and sent him away empty. And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. And again he sent another; and him they killed, and many others; beating some, and killing some. Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours. And they took him, and killed him, and cast him out of the vineyard.
Mark 12:1-8
If you’re rejecting one truth from God, you have no right to ask Him for a second truth to examine. The Jewish leaders rejected John the Baptist, so why were they examining the teaching of Jesus? Have you ever heard a professing Christian complain that, “I’m just not getting anything out of reading the Bible?” If we are not “getting anything” out of the Bible, it is because we are not “doing” what we do get.
A true prophet stresses obedience, and obedience brings responsibility. Prophets prophesy, but they don’t force people to act on their prophecies by putting a gun to their head or a sword to their neck. The responsibility to obey falls on the hearers.
And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s. And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.
Mark 12:13-17
Caesar’s image is on Caesar’s money, so it belongs to Caesar. God’s image is on me, so I belong to God.
The Servant King and Servant Judge
July 27, 2017 at 3:19 pm | Posted in Mark, Uncategorized | 5 CommentsTags: car-jacking, cleansing the Temple, commentary on Mark, greed, house of prayer, Jesus Christ, Mark 11, Palm Sunday, Sunday School lessons on Mark
Jesus Christ was the greatest servant of all time, but He is also the greatest King. A worldly king receives honor by making his people suffer, but the Servant King suffers FOR His own people. Jesus allowed a public demonstration in His honor knowing it would bring about His suffering and death.
And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. And certain of them that stood there said unto them, What do ye, loosing the colt? And they said unto them even as Jesus had commanded: and they let them go.
Mark 11:1-6
At first glance, this looks like a God-condoned car-jacking! Can you imagine just walking up to a stranger’s car (or in this case, his donkey), and driving it (leading it) away – and when the owner says, “Hey, what are you doing?” you tell him, “Jesus told me to do it!” Actually, this wasn’t a theft because the owners gave their consent based on the Disciples’ explanation.
And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. And many spread their garments in the way: and others cut down branches off the trees, and strawed [them] in the way. And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
Mark 11:7-9
“Hosanna” meant “save now.” The crowd meant it politically and militarily, but Jesus was fulfilling it prophetically and soteriologically. The culmination of His eternal plan of redemption was going into action NOW.
Jesus was also a Judge, and now He acted as the Servant Judge.
And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
Mark 11:15
He cleansed the Temple, which had become a den of thieves and a place for the religious leaders to hide and conceal what they were really doing. Jesus served in judgment by cleansing the place where “undesirable” people were supposed to worship – poor people and Gentiles – because these people were being exploited and kept from drawing nearer to God by the religious leaders. Is the local church that you belong to in line for this sort of judgment? Is it a house of merchandise or a house of prayer? Has it become a place to exploit people, or is it a place for people to meet and worship God?
Role Reversal Ransom
June 22, 2017 at 11:02 am | Posted in Mark | 7 CommentsTags: Christ our Ransom, commentary on Mark, Jesus Christ, Jesus the Servant, Mark 10, ransom, redemption, Sunday School lessons on Mark
The Gospel of Mark stresses the Lord Jesus’s role as the greatest Servant of all time. We know He came to seek and to save (Luke 19:10). We know He came to destroy the works of the devil (I John 3:8). We know He came to give life, and to give it more abundantly (John 10:10). But we must never forget that He also came to minister.
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Mark 10:45
Any good servant knows he must serve faithfully, fervently, and fondly. However, there comes a time when ordinary servants reach the end of their ability. What earthly servant could sell himself to buy back His master, for is the master not inherently more valuable than the servant? What captor would release a master in exchange for a lowly servant? Here is where we stand amazed at the majesty and intense love of the Master of Glory.
The Lord Jesus came to rescue captives – not merely by paying a ransom, not merely by risking danger in a reckless rescue mission – but by giving Himself as the Ransom to set His Own servants free. Are you free today from death, from sin, from the grave, from Satan, from hell, from the very wrath of the Righteous God Himself? If you are, then do your best to celebrate the Master Who gave His life as ransom to redeem rebellious, hateful, sinful, and helpless servants.
A Second Pair of Paradoxes
June 5, 2017 at 2:19 pm | Posted in Mark, parables | 9 CommentsTags: Biblical paradoxes, Biblical servants, Christian servants, commentary on Mark, Jesus Christ, Jesus the Servant, Mark 10, Sunday School lessons on Mark, the Great Refusal, the rich young ruler
Last time I looked at two paradoxes found in Mark Chapter 10:
1. Two shall be one.
2. Adults shall be as little children.
The third paradox is found in the story that is sometimes called “The Great Refusal” (after an episode in Dante’s Inferno) or the story of “The Rich Young Ruler,” and the parable that goes with it, found in Mark 10:17-31.
Then Peter began to say unto him, Lo, we have left all, and have followed thee. And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. But many that are first shall be last; and the last first.
Mark 10:28-31
“The first shall be last” is certainly not a worldly concept. The world’s system is that the first get the right to stay first, but in God’s system (where the first shall be last and vice-versa) the unknown sufferers will receive glory. Of course, this concept of “first” is understood in a relative sense; obviously, in the eternal realm of Heaven, the Lamb of God will actually be the “First.” Peter, still very much in an “earthly” frame of mind, was focused on his position in the “here and now,” and his temporal point of view has sadly become a staple of the “prosperity preaching” that is so prevalent today. Too much emphasis is placed on the idea that Christians should work for personal rewards, and not for God’s glory.
And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. And he said unto them, What would ye that I should do for you? They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
Mark 10:35-40
We don’t presume to “know” what is in our “heavenly treasure chest,” and, while we don’t ignore the motivation of rewards for serving Christ, as we grow in Christ and in sanctification, we ought to be maturing past the idea of “giving to get.” In fact, that must not be our only, or our highest, motivation.
The fourth paradox in Mark Chapter 10 is that, if you want to be a servant, you are really a ruler – and if you want to be a ruler, you will wind up a servant.
And when the ten heard it, they began to be much displeased with James and John. But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister: And whosoever of you will be the chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Mark 10:41-45
I believe that this passage of Scripture, dealing with the perfect and divine and amazingly gracious servanthood of Jesus Christ, is a key to understanding of one the main themes in Mark’s entire Gospel.
A Pair of Paradoxes
May 16, 2017 at 10:24 am | Posted in II Corinthians, Mark | 15 CommentsTags: Biblical marriage, Biblical paradoxes, children's ministry, commentary on Mark, divorce, divorce in the Bible, Jesus Christ, Mark 10, paradox, Sunday School lessons on Mark
Jesus was on His way to Jerusalem. The Pharisees were getting desperate. They had questioned His miracles. They had questioned His background. They couldn’t really question His teaching, but they had tried to refute it with tradition. Now they decided to try to trap Him with controversial questions.
One of the classic ways to make a Bible teacher squirm is to ask him about divorce. No matter what he says, somebody is not going to like it. There is often a temptation for the teacher to think, “I have to be careful with what I say. I don’t want to sound too harsh and alienate the students who have been divorced.” However, the faithful Bible teacher will say, “Jesus talked about divorce, and I should, too.”
And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
Mark 10:2
The Pharisees probably also reasoned that John the Baptist had been killed for talking about marriage. However, Jesus knew just what to do when faced with a controversial question: He used the Bible.
But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Mark 10:6-9
This is the first paradox in Mark Chapter 10: Two shall be one. A paradox is something that seems contradictory, but is actually logically consistent in reality. Divorce is man tearing apart what God has – in His perfect will and in His supernatural power – joined together.
Examples of other paradoxical teachings in the Bible are:
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
II Corinthians 2:10
As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
II Corinthians 10:6
The second paradox in Mark 10 has to do with adults becoming little children.
And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. And he took them up in his arms, put his hands upon them, and blessed them.
Mark 10:13-16
Our modern society devalues children, as shown by the prevalence of abortion, abuse, neglect, divorce, lack of spiritual instruction, and lack of proper education. Let the LITTLE children come unto Me, said Jesus. He did not appoint the Disciples to go get some crayons and puppets and put on some entertaining children’s activities. Little children tend to respond to the offer of a warm invitation with cheerful acceptance. Unless they have been seriously hurt in some way by someone they trusted, they do not respond with suspicion, reluctance, or a dread of the responsibility that the invitation might entail. Jesus reached out directly into the lives of others, including children. As His followers, will we get involved with people who are not as equipped to face their circumstances as we are?
Next time, we will see the second “pair” of paradoxes in Mark Chapter 10.
His Glory and His Word
May 5, 2017 at 3:26 pm | Posted in Mark | 6 CommentsTags: Biblical children, children in the Bible, Christian testimony, commentary on Mark, deity of Christ, Mark 9, Moses, Mount of Transfiguation, Sunday School lessons on Mark
It is often said that of all the Israelites who were over 20 years old when they left Egypt, only Joshua and Caleb survived the wilderness wandering and entered into Canaan. However, we might add Moses to that list, as well, for, although he did not make it there during his earthly lifetime, he does appear there in the New Testament:
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. And there appeared unto them Elias with Moses: and they were talking with Jesus.
Mark 9:2-4
Jesus demonstrated His glory and Deity on the mount of transfiguration. In a common Biblical formula, the demonstration of God’s glory was closely followed by the proclamation of God’s Word.
And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
Mark 9:7
“Hear Him,” says the Father of the Son. God’s two greatest revelations of Himself are Jesus’s incarnation and His Word.
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Mark 9:5
Peter and the Disciples could not stay on the mount of transfiguration, reveling in the glory. They needed to go down and get busy, motivated by what they had seen and heard. Have you been motivated by the revelation of God’s glory in your life? Can you give a testimony of your conversion experience and tell people why you believe what you believe? If so, does your manner of living demonstrate your testimony? If you told your acquaintances, “I believe that Jesus is God, and I know that He paid the price for my sins and has given me eternal life,” would they say, “Hmm, I sure couldn’t tell you believed that,” or would they say, “Ohhhh, that explains why you act that way – why you care for others, why you pray, why you carry a Bible, why you go to church…”?
Later on in Mark Chapter 9 we see that Jesus restored a demon-possessed child to his father. This reminds us that we, too, should have a ministry of restoring children to their fathers. The Holy Spirit probably had Mark highlight Jesus’s ministry to children in his Gospel because “child” and “servant” were the same words in Aramaic.
And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
Mark 9:36-37
The world says it is an honor to have others serving you. Jesus says it is an honor to be serving others.
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Mark 9:35
No one can be neutral about Jesus Christ
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. For he that is not against us is on our part.
Mark 9:38-40
As Christians we can be purified by God’s controlled fires in this life, but those who reject
Jesus will be burned by the fire of God’s wrath forever.
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Where their worm dieth not, and the fire is not quenched. For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Mark 9:47-50
On Your Mark…
September 14, 2017 at 4:24 pm | Posted in Mark | 8 CommentsTags: Bible studies, Book of Mark, commentary on Mark, Gospel of Mark, Jesus, Jesus Christ, Sunday School lessons, Sunday School lessons on Mark
I admit it: One of my many faults is that I’m a slow reader. It’s not that I usually have trouble understanding the words or comprehending the sense of what I’m reading. It’s just that I tend to fixate on sentence structure, word choices, and even ambiguous grammar and punctuation. So, while I do read “a lot,” it often takes me far longer than it should to do it.
This goes double for my Bible reading. Bible verses can be so packed with spiritual truth that, if you truly love God’s Word, there is a temptation to go over certain verses, clauses, or even words, multiple times before moving on. Recently I’ve been seeing articles advocating the practice of reading whole books of the Bible in one sitting. While I have done this before, it is a tremendous challenge for me, and I personally don’t recommend it as a proven study method. However, if I had to pick a book which seems most suitable to this practice, I would probably choose the Book of Mark. I’m not saying that I taught or wrote the lessons in this series after a rush-through nonstop reading of Mark, but there is something about the way the Holy Ghost inspired Mark to write about Jesus’s earthly ministry that seems to prompt a desire for “movement,” and “activity,” even “busyness.” Mark shows us Jesus “on the move,” the Divine, yet earthly, Servant Who for about three and a half years went “straightway” about His Father’s business, always on the verge of sprinting off toward the next miracle, teaching opportunity, event, or activity. My prayer is that these lessons will motivate us to stay active and energetic and enthusiastic in emulating His example, as we are motivated by His glorious Gospel:
1. Immediate Service (Mark 1:12-13)
2. A Major Breaking News Story (Mark 1:15)
3. The Ordo Salutis (Mark 1:15)
3. Casting FOR Fish, and Casting OUT Fiends (Mark 1:16-28)
4. Compassion for the Crowds (Mark 1:32-45)
5. Forgiveness, Fulfillment, and Freedom (Mark 2-3)
6. The Gross-Out Factor for Kids (Mark 2:16-17)
7. He Was Beside Himself (Mark 3:21)
8. Serving without Fear (Mark 4-5)
9. Are People Still Possessed by Demons? (Mark 5:1-17)
10. Beware the Furious Fiend (Mark 5:5)
11. Rising Faith (Mark 5:33-42)
12. Faith in Service (Mark 6:1-9)
13. The Direction of True Faith (Mark 6:20-46)
14. Disciples, Defilement, and Division (Mark 7)
15. Clean Hands and Pure Hearts (Mark 7:1-13)
16. Biblical S.T.O.P. Signs (Mark 8)
17. Okay, Who Forgot to Bring the Food?! (Mark 8:12-18)
18. Doubting Disciples Duped by Demonic Distractions (Mark 8:27-36)
9. The One Question You MUST NOT Get Wrong (Mark 8:29) *
20. What Lack I Yet? (Mark 8:35-36)
22. Overcoming Shame (Mark 8:38)
22. His Glory and His Word (Mark 9)
23. Water, Water, Everywhere… (Mark 9:41)
24. Becoming Part of the Family (Mark 9:42)
25. A Pair of Paradoxes (Mark 10:2-16)
26. The POV of Marriage (Mark 10:2-9)
27. Inlaws (Mark 10:17-22)
28. Defining “Impossible” (Mark 10:26-27)
29. A Second Pair of Paradoxes (Mark 10:28-45)
30. Role Reversal Ransom (Mark 10:45)
31. Blind Beggar Boldly Beats Bandwagoners (Mark 10:46-49)
32. The Servant King and Servant Judge (Mark 11)
33. Faith in God (Mark 11:22)
34. The Servant Prophet (Mark 12)
35. Especially the Family (Mark 12:28-31)
36. Living and Giving, Heeding and Proceeding (Mark 12-13)
37. Flipping the Script on the Passover (Mark 14)
38. Purple of Scarlet? (Mark 15:17)
39. Cross-Eyed (Mark 15:29-32)
*most-read post in category