Luke’s Gospel

September 19, 2017 at 11:56 am | Posted in Luke | Leave a comment
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The Book of Luke is one of the four “Gospels.” The Gospels (Matthew, Mark, Luke, and John) are accounts of Jesus’s earthly ministry, and, to some extent, of His earthly life. The term “Gospel,” of course, also refers to the Good News of Jesus’s incarnation, sinless life, sacrificial death, victorious Resurrection, and saving power, although, in common vernacular, “gospel” has come to mean “anything that’s true.”

The word “Gospel” is from the old English word for “good news.” In ancient Greek it would be called the Evangelion, combining eu (with the “v” now replaced by “u”) meaning “good,” as in “euphemism” (a “good” way to say a “bad” thing) or eulogy (a “good word” about a deceased person), with the word angel, meaning “message” (easy to remember because the “angels” are God’s messengers).

The Holy Spirit authored the Gospel of Luke through (obviously) a man named Luke, whose primary occupation had been as a physician. The Holy Spirit appears to have used Luke’s medical training and experience in order to cause Luke’s account of Jesus’s life and ministry to have an orderly composition, often with an emphasis on “medical” events, such as illnesses and healings, and to stress Jesus’s compassion on those who were hurting. It is not known if Luke had the typical doctor’s bad handwriting, but we can be sure that what he recorded was the accurate and infallible Word of God.

Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

Luke 1:1

At the time that Luke wrote down his Gospel, there were other scrolls circulating about, purporting to be accounts of the life of Jesus. The things most surely believed among “us” likely means that Luke knew he was recording true Christian doctrine and the real facts about Jesus, and that what he was reporting was for public dissemination, but mainly with fellow Christians in mind as his primary audience.

Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;

Luke 1:2

Luke was part of Paul’s missionary team, and his personal physician, but he had not walked with Jesus personally while Jesus was on earth as a man.

It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, That thou mightest know the certainty of those things, wherein thou hast been instructed.

Luke 1:3-4

Luke’s statement about “having had perfect understanding of all things from the very first” also seems to indicate that he was aware of the Holy Spirit’s inspiration. Theophilus was probably a gentile who had been saved and converted to Christianity (known in Bible times as a “lover of God” or a “friend of God”). It is also likely that he held some official public position because of the formal nature of Luke’s address to him. Once again, Luke referred to “the certainty” of what he was writing, giving even more credence to the idea that he was aware of the Holy inspiration under which he was operating.

Next came the account of the announcement and birth of John the Baptist. He was the last Old Testament prophet, even though he’s found in the New Testament.

Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

Malachi 4:5-6

The Holy Ghost closed the Old Testament with a reference to Elijah and the pronouncement of a CURSE, after which there was about 400 years of prophetic silence, during which God gave no (that we know of) verbal or written revelation, until John the Baptist came on the scene. He was the prophet who fulfilled – in a sense – the prophecy of Malachi 4:5. He was the prophet who himself fulfilled a prophecy.

There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

Luke 1:5-6

Zacharias and Elizabeth were considered righteous and blameless, although they were not sinless.

And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. And it came to pass, that while he executed the priest’s office before God in the order of his course, According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord. And the whole multitude of the people were praying without at the time of incense.

Luke 1:7-10

This burning of incense was a major event in the life of the religious Jewish people each year.

And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. And when Zacharias saw him, he was troubled, and fear fell upon him. But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

Luke 1:11-13

One can only imagine the fear that overcame Zacharias! Elisabeth would be related to Jesus through Mary. The couple’s first-born son would be named John, not Zacharias Jr.

And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.

Luke 1:14-15

John would be under a Nazarite vow, as an angel had also informed Samson’s father Manoah, and his wife, and like Elkanah’s and Hannah’s son, Samuel. Elijah was yet another Old Testament example of someone under a life-long Nazarite vow – meaning he was not to touch grapes or dead things, and not to cut his hair. Another similarity between John the Baptist and Elijah is that much of their lives would be spent as outcasts from society, living in the wilderness. John the Baptist had the amazing distinction of being filled by the Holy Spirit while he was still in his mother’s womb.

And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

Luke 1:16-17

John would be instrumental in turning the hearts of children back to their fathers – and to their HEAVENLY FATHER. He would have a spirit like Elijah’s and be endued with the power of Elijah, but he would not be Elijah reincarnated. This announcement was so astonishing to Zacharias that he disbelieved the Word of God, and thereby lost his voice until it was time for Elisabeth to have the baby.

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On Your Mark…

September 14, 2017 at 4:24 pm | Posted in Mark | 1 Comment
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I admit it: One of my many faults is that I’m a slow reader. It’s not that I usually have trouble understanding the words or comprehending the sense of what I’m reading. It’s just that I tend to fixate on sentence structure, word choices, and even ambiguous grammar and punctuation. So, while I do read “a lot,” it often takes me far longer than it should to do it.

This goes double for my Bible reading. Bible verses can be so packed with spiritual truth that, if you truly love God’s Word, there is a temptation to go over certain verses, clauses, or even words, multiple times before moving on. Recently I’ve been seeing articles advocating the practice of reading whole books of the Bible in one sitting. While I have done this before, it is a tremendous challenge for me, and I personally don’t recommend it as proven study method. However, if I had to pick a book which seems most suitable to this practice, I would probably choose the Book of Luke. I’m not saying that I taught or wrote the lessons in this series after a rush-through nonstop reading of Mark, but there is something about the way the Holy Ghost inspired Mark to write about Jesus’s earthly ministry that seems to prompt a desire for “movement,” and “activity,” even “busyness.” Mark shows us Jesus “on the move,” the Divine, yet earthly, Servant Who for about three and a half years went “straightway” about His Father’s business, always on the verge of sprinting off toward the next miracle, teaching opportunity, event, or activity. My prayer is that these lessons will motivate us to stay active and energetic and enthusiastic in emulating His example, as we are motivated by His glorious Gospel:

1. Immediate Service (Mark 1:12-13)
2. A Major Breaking News Story (Mark 1:15)
3. The Ordo Salutis (Mark 1:15)
3. Casting FOR Fish, and Casting OUT Fiends (Mark 1:16-28)
4. Compassion for the Crowds (Mark 1:32-45)
5. Forgiveness, Fulfillment, and Freedom (Mark 2-3)
6. The Gross-Out Factor for Kids (Mark 2:16-17)
7. He Was Beside Himself (Mark 3:21)
8. Serving without Fear (Mark 4-5)
9. Beware the Furious Fiend (Mark 5:5)
10. Rising Faith (Mark 5:33-42)
11. Faith in Service (Mark 6:1-9)
12. The Direction of True Faith (Mark 6:20-46)
13. Disciples, Defilement, and Division (Mark 7)
14. Clean Hands and Pure Hearts (Mark 7:1-13)
15. Biblical S.T.O.P. Signs
(Mark 8)
16. Okay, Who Forgot to Bring the Food?! (Mark 8:12-18)
17. Doubting Disciples Duped by Demonic Distractions (Mark 8:27-36)
18. The One Question You MUST NOT Get Wrong (Mark 8:29) *
19. What Lack I Yet? (Mark 8:35-36)
20. Overcoming Shame (Mark 8:38)
21. His Glory and His Word (Mark 9)
22. Water, Water, Everywhere… (Mark 9:41)
23. Becoming Part of the Family (Mark 9:42)
24. A Pair of Paradoxes (Mark 10:2-16)
25. The POV of Marriage (Mark 10:2-9)
26. Defining “Impossible” (Mark 10:26-27)
27. A Second Pair of Paradoxes (Mark 10:28-45)
28. Role Reversal Ransom (Mark 10:45)
29. Blind Beggar Boldly Beats Bandwagoners (Mark 10:46-49)
30. The Servant King and Servant Judge (Mark 11)
31. The Servant Prophet (Mark 12)
32. Especially the Family (Mark 12:28-31)
33. Flipping the Script on the Passover (Mark 14)
34. Cross-Eyed (Mark 15:29-32)

*most-read post in category

Flipping the Script on the Passover

September 11, 2017 at 4:14 pm | Posted in Mark | 1 Comment
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And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured [it] on his head. And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

Mark 14:3-5

We know from John 12 that Judas Iscariot was the main instigator of this criticism against Mary because of her supposed wastefulness. It is ironic that Judas (fittingly named “the son of perdition“) criticized Mary for wastefulness, since he is the one who wasted his life following Jesus, but probably never truly believing unto salvation.

There is much scholarly debate and theological dispute about the precise Biblical event which should count as the “birth of the Church,” but here in Mark 14 Jesus institutes the New Covenant.

And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.

Mark 14:22

Jesus was following the traditional passover pattern as He blessed and broke the bread, but then He flipped the script drastically by revealing that this was to be a representation of His own broken body.

And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many.

Mark 14:23-24

Jesus, despite Roman Catholic dogma, did not literally transform the bread and the wine into His body and blood.

Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. And when they had sung an hymn, they went out into the mount of Olives.

Mark 14:25-26

It seems odd to me that the pattern for almost all modern Christian church services is to sing first, and then to proceed with the rest of the service (preaching, etc.), when, IF this really was the first true meeting of the “Church,” they sang last. In any event, the ordinance of communion is for the purposes of memory and fellowship. Its observance holds no saving merit whatsoever, and it does not infuse any grace ex opere operato.

And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

Mark 14:32-33

The experiences of Peter, James, and John mirror what would later be expressed by the Holy Spirit through the Apostle Paul.

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

Philippians 3:9-10

They would see Christ’s deity on the Mount of Transfiguation (“that I may know Him;” they would see “the power of His Resurrection” at the home of Jairus; and they would witness “the fellowship of His sufferings” at the Garden of Gethsemane.

And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him. And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

Mark 14:34-35

Jesus, even in His humanity, said, “Abba, Father.” We who are truly Christians have this privilege also, but we can only call God “Abba” IN CHRIST. As a general rule I don’t like to criticize the way people pray out loud in public or in church meetings. I’m certainly awkward at it myself. But I have to admit that I’m not a huge fan of closing public prayers with a mumbled “in Your name we pray.” It is such an awesome privilege to be able to intimately call upon the Father in prayer, and such an enormously high price was paid to purchase this privilege for us, that we ought to be extremely clear about in Whom we dare to approach the Most High with our requests, intercessions, praises, and thanksgivings.

The Big Five-Oh!

September 8, 2017 at 3:56 pm | Posted in Uncategorized | 2 Comments
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Because I am joyfully married, and because of the exalted view of marriage given to us by God in the Bible – and because I have been blessed with such a wonderful, beautiful, and intelligent wifeI love marriage. And because I love marriage, I love wedding anniversaries. This weekend my wife’s parents will celebrate their 50th wedding anniversary! What an accomplishment, and what a glorious testimony to the grace of God in a day and age where marriage is so rapidly becoming devalued, desecrated, and even demonized.

It is truly humbling for me to consider all that my father-in-law and mother-in-law have been through in their marriage – from health issues, to financial pressures, to weather catastrophes, to relocations, to family crises – not to mention the challenges and stress of rearing four successful children (with my wife being just one example of the awesome parenting job they have done – and are still doing!)

Words like “congratulations” and “thank you” just don’t seem big enough or profound enough to express the gratitude and esteem I feel for a couple who, knowing that I was bringing far more detriment than benefit into their family when I married their daughter, still accepted me, loved me, and made me welcome. I will never be able to repay the debt I owe them for that, or for their continued love toward me and my family over the years. I could not have asked for better in-laws or for better grandparents for my children. They have set an example of faithfulness, grace, mercy, longsuffering, perseverance, kindness, generosity, and wisdom that I can only scratch the surface of describing. I thank God for them, and ask Him to bless the rest of their lives with joy, fulfillment, and peace.

How the Knows are Gifted

August 31, 2017 at 2:53 pm | Posted in I Corinthians | Leave a comment
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Now concerning spiritual gifts, brethren, I would not have you ignorant.

I Corinthians 12:1

This, to me, is the unifying theme of I Corinthians: The Holy Spirit, through Paul, did not want the Corinthians Christians to be ignorant. He wanted them to be “Knows,” not “Know-Nots.” Their single most identifying negative mark, as a church, was their squabbling and factionalism. Their single most identifying positive mark was their richness in spiritual gifts.

Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

I Corinthians 12:2

Here, “dumb” means unable to speak, rather than foolish. Formerly idol-worshipers – so deeply entrenched that they were still possibly weak in their consciences in this area – they had been miraculously delivered by divine revelation.

Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

I Corinthians 12:3

The Holy Spirit is identified as the Person of the Trinity that reveals to us that Jesus – despite His treatment as the vilest of criminals – is actually God incarnate.

Now there are diversities of gifts, but the same Spirit.

I Corinthians 12:4

Among the Persons of the Trinity, the Holy Spirit is the One Who delivers the spiritual gifts and determines who gets which ones. There is diversity AND unity.

And there are differences of administrations, but the same Lord.

I Corinthians 12:5

The gifts are given with the intent that they will be used to minister to the Lord Jesus. Again there is diversity AND unity.

And there are diversities of operations, but it is the same God which worketh all in all.

I Corinthians 12:6

God the Father empowers the gifts so that His power is working in us as we use the gifts. Once again, we see the principle of diversity AND unity. The gifts are given by the living God in the Person of the Holy Spirit because of the victory and Ascension of Jesus Christ.

Endeavouring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

Ephesians 4:3-8

Sin and Paranoia

August 29, 2017 at 4:41 pm | Posted in Uncategorized | Leave a comment
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The ultimate temporal consequence of sin is death. The ultimate ETERNAL consequence of sin is the “second death:” conscious torment in the lake of fire. Christians have escaped that consequence through the saving grace of the Lord Jesus Christ. However, even Christians must prepare to face the mortality which awaits us at the end of our journey through this earthly life.

While we long to see our Lord face to face, we cherish our earthly life, and want to avoid careless or senseless danger, but, make no mistake about it, we do place ourselves in great earthly danger when we take for granted the grace that God has bestowed upon us, and foolishly sin against Him.

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

I John 5:16

Christians should not scuttle through life in a state of abject fear, but we do need to be aware of the danger that unconfessed sin brings into our life. The difference between believers and unbelievers is not a careless disregard for our mortal safety, but a faithful assurance that the righteousness imputed to us by Christ allows us to confidently face circumstantial danger, and fiercely battle and overcome sin itself. Whereas, those who do not know Christ ought to tremble at every lightning strike, unsafe driver, outbreak of sickness, and “breaking news” alert.

The wicked flee when no man pursueth: but the righteous are bold as a lion.

Proverbs 28:1

The Psychic Hotline May be Hotter than You Think

August 24, 2017 at 4:00 pm | Posted in Q&A, Where There's a Way There's a Will | Leave a comment
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Question: (1) Are mediums and psychics really communicating with the spirits of dead people, or with demons? (2) Based on Deuteronomy 29:29, is it okay to even ask this question?

Answer: I tend to think the majority of “mediums” and “psychics” are really con artists that prey on gullible (sometimes desperate and distraught) people who want some type of closure with a deceased loved one, or some kind of hope that their future is going to be okay. However, the Bible does not rule out the possibility that some of them could be communicating with demons, either willfully or unwittingly. Satan is a great deceiver, and he would like for people to look anywhere besides the Bible for comfort, guidance, and truth. Possibly for both of these reasons, the Bible clearly condemns all of the following: fortunetelling, sorcery, witchcraft, magic, necromancy (trying to talk to dead spirits), soothsaying, sign-reading, consulting familiar spirits, divination, trance-induced visions, horoscopes, and false prophecy (Exodus 7:11; 22:18; Leviticus 20:6, 27; Deuteronomy 18:9-12; I Samuel 15:23; II Kings 21:6; Isaiah 8:19; Acts 8:9-13; 16:16; Galatians 5:20-21; Revelation 21:8).

As to your second question, God’s will about certain things is intentionally hidden from us for our good and His glory. It is wrong for us to inquire into what He has chosen to keep secret for now. However, a question like this, which is just about how we are to think about those who attempt to violate Deuteronomy 29:29, is not itself a violation. It is right and good to think about anything God has revealed in Scripture, including the revelation that there are some things He has chosen not to reveal.

Living and Giving, Heeding and Proceeding

August 22, 2017 at 2:25 pm | Posted in Uncategorized | Leave a comment
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And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, And the chief seats in the synagogues, and the uppermost rooms at feasts: Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.

Mark 12:38-40

Just warned His disciples of the scribes, not because the scribes would try to physically harm them, but because of the temptation of behaving the way that the scribes behaved. They were proud of their way of living, but there is also a danger of pride in giving:

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

Mark 12:41-44

God is less interested in our portion than He is in our PROportion when it comes to our giving.

Mark 13 contains the Olivet Discourse, which deals with end-times events. Jesus gave four signs or “birth-pangs” that would mean that the “time of Jacob’s trouble” – the Tribulation – was at hand:

1. The success of false Christs

And Jesus answering them began to say, Take heed lest any man deceive you: For many shall come in my name, saying, I am Christ; and shall deceive many.

Mark 13:5-6

2. Nations in conflict
and
3. Natural disasters

And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.

Mark 13:7-8

4. Religious persecution

But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. And the gospel must first be published among all nations. But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

Mark 13:9-11

This promise of Christ, that He will provide the words to speak for those persecuted for His sake, is not an excuse for those of us today to be unprepared when we know we are going to have opportunities to speak for Him.

Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death. And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.

Mark 13:12-13

This makes it sound as if some will be saved during the Tribulation, but we need to be watching, and we need to be prepared, not for the signs themselves, but for Jesus Himself, and we must take heed not to be deceived.

And Jesus answering them began to say, Take heed lest any man deceive you:

Mark 13:5

But take ye heed: behold, I have foretold you all things.

Mark 13:23

Be careful NOT to listen to men more closely than you listen to Jesus.

Take ye heed, watch and pray: for ye know not when the time is.

Mark 13:33

Be careful of earthly “wisdom.” Remember God’s Word and do it. Always be alert and praying. The word “straightway” is used 19 times in the Book of Mark. It means to go forward, to keep moving, to keep looking for the next opportunity to serve Jesus. Movement in the Kingdom of God is His prescription for combating spiritual depression and despair.

The Cause, Confusion, and Consequences: Problems with the Lord’s Supper

August 18, 2017 at 12:59 pm | Posted in I Corinthians | 1 Comment
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In I Corinthians Chapter 11 the Apostle Paul, after addressing some issues concerning head coverings in church services, also addressed abusive practices pertaining to the Lord’s Supper.

Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

I Corinthians 11:17-18

Like many of their problems, the cause of the Corinthian Christians’ problems with their observance of the Lord’s Supper was disunity. The nature of the disunity was made clear:

When ye come together therefore into one place, this is not to eat the Lord’s supper. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

I Corinthians 11:20-21

The whole point of the Lord’s Supper was supposed to be fellowship and communion, but the rich church members were eating their own meals instead of sharing with the poor members, and apparently some of the poor were looking forward to a free buffet instead of an opportunity to remember Christ’s death. People were using the occasion as a reason for physical excess rather than spiritual worship.

The Holy Spirit through Paul identified their confusion: Worship must involve sacrifice. It is antithetical to selfishness.

Wherefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

I Corinthians 33-34

Furthermore, this is an ordinance of the Church commanded by the Lord, so naturally there are consequences for doing it unworthily.

For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

I Corinthians 11:26

Jesus is the reason for the whole affair – to remember that He instituted the New Covenant in His blood – so it is obvious that it should be a joyous but also a solemn affair.

Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

I Corinthians 11:27

“Unworthily” is often said to said to mean that someone with unconfessed sin should not participate in the Lord’s Supper, but none of us are worthy – only Christ is. The context seems to plead for understanding “unworthily” as meaning something done without the proper dignity or motivation for being there, although the next verse does lend support to the idea that we must take an inventory of any sins which are keeping us from fellowshipping with the Lord with a clean conscience:

But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

I Corinthians 11:28-29

“Damnation” here refers to consequential judgment, not eternal damnation.

For this cause many are weak and sickly among you, and many sleep.

I Corinthians 11:30

The consequences of eating and drinking unworthily in remembrance of Christ’s shed blood and broken body are revealed to be sickness and potential death.

Spiritually Disabled

August 16, 2017 at 3:24 pm | Posted in Uncategorized | 2 Comments
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Traditionally it has come to be known as the doctrine of “total depravity.” Stated simply, it is the idea that, because of the sinful condition into which all human beings are born, our moral default mode is that we are depraved, and lack the ability to love, trust, and worship God of our own volition. However, some theologians, fearing that the words “total” and “depravity” will be interpreted to mean that every human being, unless He is supernaturally changed by God, always does the absolute worst thing he can do in every conceivable situation, would prefer to use different terminology. Because it can often be demonstrated that even the worst sinners could sin more frequently, and in worse ways, than they are presently sinning or have sinned in the past, the term “radical depravity” is offered as a substitute for “total depravity.”

However, this might also require some explaining. We tend to think of the word “radical” as an adjective which refers to something “extreme.” A kid who backflips off his speeding skateboard into the back of moving truck has done something “radical.”

radical skateboard

A political group that wants the government pay for birth control may be called “liberal,” but a group that wants the government to pay for genital mutilation surgery is “radically” liberal. This is not the sense that theologians want to convey when speaking of “radical depravity.” What they are getting at is the sense of the Latin word for “root:” radix. A person who is “radically” depraved is a person who is depraved down to the “root:” the most basic foundational level of his ontology. There is within him, preventing him from making God-honoring moral choices, a core of depravity which skews or perverts his thinking, his emotions, and his very will, toward evil rather than good.

One of the most marvelous things about God’s redeeming grace is that when He enables a person to trust Jesus Christ unto salvation, the Holy Spirit regenerates that person – completely changing his ontology, and giving him a new ability that he did not before possess: the ability to truly love and serve God.

The label “disabled,” when applied to someone who has a physical or mental infirmity, has become controversial and has the potential to offend, so I’m not trying to disparage anyone’s physical condition, but the fact is, apart from the miraculous work of God, our “natural” minds and natures are truly disabled by the consequences of sin.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Romans 8:7

We get frustrated at people who disobey the law of God, including (far more frequently than we like to admit) ourselves. But we have to remember, people operating in their “carnality” – in their “flesh” – do not obey God because they CAN NOT obey God. They are totally disabled. Some physical and mental disabilities can be treated and even cured. However, our spiritual disability can ONLY be overcome by the Lord Jesus Christ.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

Romans 8:1-2

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