Tags: commentary on Matthew, eternal life, Jesus Christ, Mark 8, materialism, Matthew 19, Sunday School lessons on Matthew, the Law of God, the rich young ruler
During Jesus Christ’s earthly ministry, among the people with whom He spent most of His time, it would have been a noteworthy occasion to meet a man who was both young, rich, and, to some extent, sincere. In fact, Matthew 19 records such an occasion.
When the young man inquired about what He needed to do to receive eternal salvation, Jesus began to list some of the commandments of the Law. The young man professed that he had kept these commandments, and then asked this question:
The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
As we study this passage in greater detail we see that Scripture does not support the application often given this verse by ministers today. Upon encountering someone who appears to “have it all” in society, modern evangelicals will say something like this: “Sir, I see that you have a beautiful family, a good marriage, a huge house, an expensive car, and a great job. You only ‘lack’ one thing: Jesus. If you will just add Jesus to your life, you will then be complete.”
This sounds spiritual and practical, but it is not what is taught in Scripture. Christ Jesus is not just an accessory or an accoutrement to be added to one’s list of possessions. The decision to follow Christ, and to receive Him as Savior, is a decision which stems from a Holy Ghost-revealed understanding that Christ is all that matters, and that if confessing Him costs everything else, then the price is not too high.
For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
Tags: 2 Timothy 2, commentary on Hebrews, drawing close to God, drawing close to Jesus, endurance, Hebrews 12, Jesus Christ, Sunday School lessons on Hebrews
Hebrews Chapter 12 starts of with a “wherefore,” which – similar to a “therefore” – reminds us to take into consideration what we’ve just learned.
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
The witnesses are the heroes of the faith from Chapter 11, and they are not “witnesses” in the sense of being spectators. They are witnesses in the sense that their testimonies, and what we know about them from the Bible, witness to us. Their testimonies let us know that, if they did it, we can do it, too.
If the Christian life is a race, we need training for the race – and the training is ongoing as we run at different levels, drawing nearer and nearer to God:
One, we look at those who have finished the race – and won the race – before (the cloud of witnesses, patriarchs of the faith).
Two, we consider what kind of shape we’re in to start. Are we weighted down? Weights are useful for training, but no one would run the actual race with his weights. A batter in the on-deck circle does his practice swings with a weighted donut around the barrel of the bat, but he makes sure to take it off before stepping up to the plate. In the Christian race we lay aside “every weight” – even so-called “harmless” things. Remember, the question for the mature believer who is drawing closer and closer to God is not, “What’s wrong with that?” but “What’s right with that?”
No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
II Timothy 2:4
We lay aside every weight and “sins that easily beset us.” We know we can’t draw nigh while we’re all weighted down – especially with sin.
Follow peace with all men, and holiness, without which no man shall see the Lord:
We are not going to come into the presence of God – as confident believers who know better – without some degree of holiness. We cannot have total and complete holiness, for this is impossible for flesh and blood, but we must have some holiness. God said, “Be ye holy; for I am holy,” and He wouldn’t have told us to do it if it was impossible.
Three, we look at the One Who truly did it.
Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
We have to draw close to “consider.” Christ is our best example for running the race. He didn’t use His powers to coast through His earthly life. Like Job, he was tempted, but to a far greater extent. He exercised faith – built up in prayer – used with the Word of God as a sharp weapon. Christ is not only our example, He is our enabler. He gives us the patience (really, endurance) and the strength to run the race.
Tags: Biblical marriage, Ephesians 5, John Piper, John Piper on Marriage, John Piper Quotes, marriage, swimming in the Bible, swimming quotes
Marriage is an unfathomable ocean of God-given meaning, not a backyard swimming pool for lounging in as long as we feel like it.
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Tags: 2 Corinthians 3, commentary on Exodus, Exodus 34, Exodus 35, Law and Gospel, Moses, Old Testament Law, Sunday School lessons on Exodus, the Tabernacle
God’s people in Canaan would not just be different for the sake of being different. Having different laws, different clothes, different habits and customs, different worship, and being monotheistic, they would stand out as being a people who worshiped an unseen God rather than visible idols. They would also be a people with a God Whose reputation was mighty.
And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.
The Lord reinstituted the covenant they had broken. His people would have the comfort and joy and privilege of seeing Him do things that were unlike anything that had been seen before, but the pagans would see, too, and it would be evidence that the God worshiped by the Israelites was the real God. It would also be evidence to show that those who worshiped Him would be blessed.
I previously discussed Moses’s glowing face, and the veil which he wore to shield it from the people so they could come near him.
And till Moses had done speaking with them, he put a vail on his face.
The other reason for this veil was that it would serve for an illustration in the New Testament
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
II Corinthians 3:7
“The ministration of death” means that death comes upon all who sin, and the Law was given to show us our sin. It was written and engraved on stones, and it was glorious. It revealed the nature of God, but the Law’s glory had a built-in expiration date. It faded away, just as eventually the light of Moses’s countenance began to fade after his encounters with God.
How shall not the ministration of the spirit be rather glorious?
II Corinthians 3:8
The stone-engraved law was glorious, but the ministry of the Holy Spirit Himself is greater.
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
II Corinthians 3:9
The Law showed the problem, but it didn’t offer a solution. It condemned for lack of righteousness, but it could not reproduce its own righteousness in fallen human beings.
For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
II Corinthians 3:10
So great is the glory of Christ-imputed righteousness that it makes the brilliant glory of the Law seem dim.
For if that which is done away was glorious, much more that which remaineth is glorious.
II Corinthians 3:11
This glory was always there, but it is now more fully given.
Seeing then that we have such hope, we use great plainness of speech:
II Corinthians 3:12
A veil over a person’s face obscures his words when he speaks.
And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
II Corinthians 3:13
The people could see their need for righteousness, but the Savior Who would abolish the Law through its fulfillment was shadowy – not yet fully visible.
But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
II Corinthians 3:14
But even unto this day, when Moses is read, the vail is upon their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away.
II Corinthians 3:15-16
Jesus will – and He must if we are to see truth – come rip away the veil for those who admit their sin and their need for the Savior and call upon Him.
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
II Corinthians 3:17-18
The change from Law to Gospel was glorious. It was a change from lesser to greater glory, but there are higher gradations (“from glory to glory”) yet to come in your sanctification, if you are in Christ Jesus.
In Exodus 35 there is a repetition of the commandments and instructions concerning construction of the Tabernacle and its furnishings that had been stated before, and the account of their fulfillment.
And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying, Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,
And all the congregation of the children of Israel departed from the presence of Moses. And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’s offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments. And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the LORD.
The people had given their possessions willingly to be used in their idolatry, but now they gave even more willingly in true worship. Their preparation for worship was in itself an act of worship. Think of what you spend willingly on, and think about what it would be like to spend just as joyfully on the work of the Lord. Let’s pray that we don’t have to drink our defiled possessions and suffer a plague or some severe chastening before we recognize the peace of joyful giving.
The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses. And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah; And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;
Tags: commentary on Hebrews, commentary on Psalms, God's Throne, Hebrews 1, Jesus Christ, King of Kings, Psalm 47, Sunday School lessons on Hebrews, Sunday School lessons on Psalms, throne of God
Years ago I read a quote that I really liked, and I jotted it down: “God has two thrones – one in the highest Heaven, and one in the humblest heart.” The problem is that I forgot to write down who said it, or where I read it. My best guess is that it is somewhere in a collection of volumes I have – compiled by Warren Wiersbe – of famous sermons by famous preachers on different topics. However, I haven’t been able to relocate it, so I can’t be certain of giving credit to who said it, although I have seen it attributed “on the internet” (a dubious source at best!) to D.L. Moody.
In any event, I think of that quote often. First, I think about the amazing and fearful idea that the almighty, sovereign Creator and Lord of the universe would deign to take up residence on the petty little throne of my insignificant and obscure heart. What a simultaneously humbling and encouraging thought! And what a stark and convicting reminder of how often and how treacherously I am guilty of trying to weasel my way back onto that throne after I have supposedly ceded it completely to its rightful Owner and King!
God reigneth over the heathen: God sitteth upon the throne of his holiness.
Second, I think of just how high the throne of the highest Heaven must be, and just how mighty must a King have to be Who would ascend to this throne. A well-known (and increasingly criticized and even ridiculed) evangelical plea says that we need to “ask Jesus into our hearts.” Regardless of the theological accuracy of the wording, the idea is astounding, for this Jesus on Whom we must call for our eternal salvation did Himself once ascend to the throne of the highest Heaven – as God, yes – but also truly as a man. Being an immutable being, if He has indeed “come into” my heart, and is indeed seated on the throne there, He must rule with the same authority invested in His Father’s throne on high. How dare I, mere creature, guilty of abominable and despicable treason, taint the holiness of His throne room or the air around the righteousness of His scepter with vanity or sin? What an exhortation to love, fear, obey, and live for Jesus!
But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
Tags: commentary on Matthew, darkness, eye surgery, eyesight, light, Light of the World, Matthew 6, Sunday School lessons on Matthew, vision
It’s been nearly a month since I’ve posted on The Deep End. The reason for this is that I recently had eye surgery, and the recovery period – in which I’ve been gradually regaining enough vision to be able to read and type comfortably again – has taken longer than I thought it would. I must praise the Lord and thank Him for being with me during the surgery, and for the healing and results He has given me by His power. I have, by His grace, been learning not to take His marvelous gift of eyesight for granted. If the Lord decides to take away my eyesight or allow it to be taken away at this point in my life, I would have no reason to complain. I have seen enough wonderful things so far in my life – things that I never deserved to see – that I would (hopefully, again, by His grace) be forever grateful.
I have also been meditating on passages of Scripture dealing with eyesight, such as:
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
During the past few years, as I have struggled with bouts of double (and triple!) vision, I can certainly attest that I much prefer “single vision.” Just as God has given us the gift of light, and the gift of amazingly complex biological organs and anatomical processes that allow that light to place accurate images of our surrounding reality into our brains, so has He given us the opportunity to be “single” rather than “divided” in our devotion to Him. If I am “double minded,” I will be unstable in all my ways. If I have “double vision,” letting the false and vain things of this world blur together with the things of God and His Kingdom, then my body will begin to fill up with the evil deeds of darkness, and I will stumble about, alternately frightened, confused, and depressed, dishonoring God and veering toward danger and destruction.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
May the Lord help me, with the gift of eyesight He has given me, to fill my mind and body with thoughts and deeds of glorious light. May He help me to be united in vision and purpose, seeking to do His will, and to reflect His life-giving light in a dark and blinded world.
Tags: Biblical marriage, church discipline, commentary on Matthew, confrontation, marriage, Matthew 18, Matthew 19, Sunday School lessons on Matthew
Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.
This passage of Scripture deals with church discipline. It is not a fun procedure. Regardless if you are the one being disciplined or one of the ones involved in doing the disciplining, it is a serious matter and a daunting task. But it must not be neglected. Sometimes surgery is required on one part of the body to keep the whole body healthy.
Christians should exercise self-discipline first. There must be obedience to the Word and agreement in prayer. The goal is restoration in the body and the removal of sin.
Humility is an overriding theme in Matthew Chapter 18, and humility is the key to forgiveness.
Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
This is what God did for us, and He wants us to do it for others.
In Matthew 19 the King returns to confront His enemies head on. There is another occurrence of the transitional phrase which Matthew uses:
And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;
Jesus’s enemies tried to ensnare him with questions about marriage, but Jesus taught what marriage really is. It is a covenant before God rather than merely a contract before the state.
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Marriage is a God-ordained form of government, but the vows made at a wedding are vows made BEFORE GOD Himself. Neither the civil government nor the Church have any real rights to “make up” laws concerning marriage. These are ordained by God. Both the Church and the civil government are to be witnesses of the vows since both have an interest in disciplining or arbitrating binding agreements, but the Bible also has the authority to forbid marriage.
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
The problem of divorce was never a problem with the King’s plan. It was and is a problem with man’s heart. Why did God allow Moses to make a concession in this matter? Because the union of marriage is physical, not spiritual.
Tags: Biblical heroes, commentary on Hebrews, Hebrews 11, Romans 10, Sunday School lessons on Hebrews, Word Faith, Word of Faith
Hebrews Chapter 11 is often called “The Faith Chapter” of the Bible, or the “Hall of Faith,” or the “Hall of Fame of Faith” because it lists several “heroes” of the Old Testament, and what they were able to accomplish through their faith in God. However, it also teaches that faith is more than just a feeling and more than mental assent to a Biblical doctrine. Nor is Biblical faith totally totally separate from empirical and rational evidence.
One of the chief reasons we use the Word of God in evangelism is that there is power in the Word. Faith actually comes FROM hearing the Word of God (Romans 10:17). For Christians, the idea of “having faith” should never be separated from “living by faith.” Just as love – for Christians – is more of an action than a feeling, so faith – “saving” faith – is a faith that has the power to work. As we draw near to Christ by faith, we get sent out by faith, and empowered by faith.
We increase our faith by obedience and action, and it is also helpful to spend time with faithful people – to observe and to emulate faithful people. The pages of the Bible are full of people who pleased God through faith, and people who failed God by unbelief. Hebrews Chapter 11 records the success stories.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
Enoch was a man who grew closer and closer to God, until one day God drew him all the way to Himself in Heaven!
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Noah guided his family by faith, guided those who were faithful, and condemned the unfaithful world.
The line of faithful men continued with Abraham, Isaac, Jacob, and Joseph, who, by faith, kept going toward a city that could only be seen by faith. The visible world they walked through each day was not – they knew – their real home.
By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
Moses forsook a life of ease and pleasure, believing by faith that, no matter how scary the wilderness looked and how long it lasted (40 years), following God was safer than hiding from God.
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
Rahab, a condemned heathen harlot, was grafted into the ancestral line of Christ as an illustration of faith. After reading the Old Testament, we might be surprised at some of the other “heroes of the faith:” Gideon, the frightened farmer; Samson, the macho strongman, whose greatest service to God may have been in his death; Jephthah, impatient and illegitimate, who was used by God even though he wound up sacrificing his own daughter.
There is today a false doctrine out there called the “Word Faith” movement, led by wealthy preachers who say foolish things like, “If it’s in your mouth it’s in your future” and “Don’t keep praying – it shows a lack of faith; if you must pray, just express thanks that it’s already been done, instead of repeating and making supplication.” These false teachers say that the presence of real faith excludes the possibility of suffering. It is an error easily refuted by the Bible:
And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
Not only the Old Testament patriarchs, but New Testament martyrs as well, have suffered faithfully, without earthly deliverance. I hope you don’t believe that some television preacher with a Lear jet, six Rolls Royces, a tanning bed, and a beauty salon for his wife’s pet poodle has more faith than these wanderers in deserts and caves. These faithful martyrs named eternally in the everlasting page’s of God’s holy Word do not teach us that faith is “speaking forth blessings,” “pleading the blood” over our finances, or “naming and claiming it.” They teach us that faith is believing God’s Word in spite of circumstances and consequences.
Lord Jesus, thank You for Your saving grace. Thank You for making intercession for us before the Father. As You do so, let us draw ever closer and closer to You, and make us more like You today than we were yesterday. Amen.
Tags: Biblical paradoxes, commentary on Exodus, Exodus 34, fear of the Lord, Moses, Mount Sinai, presence of God, radiance of God, Sunday School lessons on Exodus
What a great relief it must have been to hear that God would re-write His covenant laws on tables of stone. Moses obeyed God and took two blank slabs up Mt. Sinai. Then God descended and proclaimed His name and His attributes.
And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.
Do you hear the ominous note in Verse 7? “By no means clear the guilty.” Can you sense the tension and paradox between that and “forgiving iniquity [our sinful condition] and transgression [intentional sin] and sin [the most general category encompassing everything worthy of judgment and death]?”
Moses did not argue or debate:
And Moses made haste, and bowed his head toward the earth, and worshipped.
He worshiped. God is not a problem to be solved. He is a Person to be worshiped.
Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: But ye shall destroy their altars, break their images, and cut down their groves: For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
He told them that, when they got to the promised land, they must destroy the wicked people of the land, or else the wicked people of the land would corrupt them.
And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.
Again, this must have been a huge relief for Moses – that God was renewing or reconfirming His covenant with the people and reassuring them that He would be with them.
And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.
Moses’s face radiated in a way that was visible to those who saw him, but that he himself could not feel. This was a sort of foreshadowing of the great evidence of God’s presence with us in Christ. It makes us humble, yet it should impress and even convict others when God’s glory shines in our life. In Moses’s case, it was literally visible, though, and it terrified the people. They could not honestly question the fact of Moses’s appointment by God as their earthly leader while his face resembled a miniature version of the glory cloud of flashing stormy light they had previously seen on Mt. Sinai. He had to cover his face with a veil so that they could stand to be near him.
And till Moses had done speaking with them, he put a vail on his face.
Tags: 1 Timothy 5, church family, church membership, church ministry, Ephesians 2, family obligations, Galatians 6, household of faith, household of God, the local church
Christians should be well aware that they are supposed to love their neighbors as themselves. So, when we see someone hurting or someone with a need, we are to fight our “natural” instinct to look out for number one, and instead make a genuine effort to help the other person (our “neighbor“) even if it means sacrificing our own comfort.
However, it is also true that, in a world where suffering and neediness is so plentiful, we are allowed and encouraged to place a special emphasis and attention on the needs of our family.
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
Your “household” is your family and those who live under your roof. The “household of faith” refers to those who are related to you as brothers and sisters in Christ, especially the fellow members of the local church to which you belong. We have a relationship of shared faith in Christ. We are to be on the lookout for opportunities to minister to Him by serving those who have like faith and are ministering alongside us.
Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
Not only are we of the same “household” as part of a church family, but we are members of God’s household, having been brought into His family by both “birth” (the second birth of regeneration) and adoption. We willingly and lovingly minister to “strangers” (those who seem alien to us in our everyday experience of life) and to “foreigners” (those we may commonly encounter, but who do not seem to “belong” to the family of faith). We are like ambassadors: hailing from another country (citizens of Heaven), but also representing a benevolent and generous King, Who would have us accurately represent Him in this temporary, and sometimes hostile, world.
But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
I Timothy 5:8
Finally, while we are to care for outsiders, and focus on the needs of our spiritual family members, we must not forget our blood relations. Parents must not use “church ministry” as an excuse for neglecting their children. Children must honor and respect their parents even when they perceive that the parents are lacking in spiritual maturity. Families must care for, and attend to, their elderly family members.
In every sense, the “household of God” is truly a “family of faith.”