Tags: 1 Peter 3, Acts 8, Colossians 3, Colossians 4, Deuteronomy 6, Ephesians 4, Ephesians 5, James 1, Proverbs 15, Proverbs 18, Psalm 107
Knowing when to be quiet is an underappreciated Christian virtue. Teaching, preaching, counseling, audible prayer, even verbal praise – and especially evangelism – are the topics of frequent and numerous exhortations from the pulpit and from the Scriptures. However, the art of being quiet – perhaps even dividing our speech by as much as 50% from our accustomed habit – or at least making sure that our ears are working twice as hard as our tongue – is something that probably needs to be stressed more.
Still, this does does not mean that appropriate speaking is not also vitally important. So, in this lesson, I would like to identify some Bible principles that will help us know when – and how – to speak up.
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man? Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
Philip, not expecting this encounter with the Ethiopian eunuch, could have been too surprised to speak. He could have held his peace and just assumed that, since the Holy Spirit had worked it out so that the Ethiopian was reading a scroll of Isaiah already, he would figure it out on his own. But he didn’t. He opened his mouth. He opened his mouth and preached. He opened his mouth and preached JESUS.
This leads us to the first principle about identifying the right time and way to speak up:
WHEN: When there is an opportunity
HOW: Christologically (about Jesus)
Isaiah Chapter 53 is about penal substitutionary atonement. You don’t need to know the words “penal substitionary atonement” to speak about the concept, but you definitely need to know the truths for which they stand. Speak up for Jesus. Speak up about Jesus. Speak up on the Person and work of Jesus.
Here is another occasion to speak up:
WHEN: When grace is needed
HOW: Seasoned with salt
Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Grace is needed wherever sin, failure, fault, pain, frustration, or hopelessness abound, because where sin abounds, grace does much more abound (Romans 5:20). However, for grace to be heard as grace (because it is being heard in a place of sin, frustration, hopelessness, or pain), it must first be seasoned, and it must be seasoned with salt.
Salt stings, but it cleanses. Salt flavors and it preserves. Salt creates thirst. Too little salt and your attempt at grace will be bland. Too much salt and your attempt at grace will taste terrible.
A third opportunity to properly speak up is:
WHEN: When it’s time to grow up.
HOW: In love
That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
We have an obligation as part of a family of faith to help each other to grow spiritually. Only truth will help true growth. When my oldest daughter was about to enter junior high school, she decided that she wanted to be a cheerleader. We had enrolled her in gymnastics as a toddler, but, because she spent most of the classes practicing her speed-talking rather than her cartwheels, we decided the money could be better spent elsewhere. I love her dearly, but as she progressed through childhood, it became clear that physical agility and athleticism were not her strong points. To put it kindly, when she attempted any sort of athletic or rhythmic movement, she had the dexterity of a drunken hobo trying to serve tea in a rocking rowboat. So, as her parents, her mother and I had to speak the truth to her about her prospects of making the cheerleading team (not to mention the probability of embarrassment and injury). Hopefully, though, we did it in love.
Another time to speak up:
WHEN: When anger is warranted
HOW: Softly, after listening carefully
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God.
“Be slow to speak” is not the same as not speaking. Unrighteous anger can not always be ignored. At times it must be confronted, but fighting fire with fire only creates a bigger fire. When we have to confront anger with our speech, we need to try to defuse the bomb, not set it off.
A soft answer turneth away wrath: but grievous words stir up anger.
Be quick to listen, and, when responding, use temperance: control your own temper.
Another instance of speaking up correctly:
WHEN: When people ask what you believe about God (and when people don’t ask)
HOW: With joy, enthusiasm, meekness, and fear
Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;
Before you became a Christian, you were a prisoner. You were in bondage to sin, Satan, and death, and you had no hope of escape in or of yourself. Created by God to be His servant, you had been taken captive. However, there was a way that you could be set free – “redeemed” – bought back. You may have heard of the practice of “prisoner exchange.” One king or government will sometimes release many prisoners (or one very important prisoner) for the exchange of another king’s or government’s captive citizens. How many servants were you worth? Normally, if the king himself is taken captive, he is ransomed for a great price. But in your case the King Himself ransomed the unworthy servant, and He redeemed you with His own blood! He became your ransom! “He gave Himself a ransom for many” (Mark 10:45). How can we NOT speak about this?
There is really never a wrong time to declare your redemption, but it is an especially good time when someone makes an inquiry.
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
I Peter 3:15
Then you do it with joy and enthusiasm (because you can’t help it), and you do it with meekness and fear (beause it is not really “your” message). Remember, when someone asks you about why you believe what you believe about Jesus, you are trying to win that person, not win an argument.
WHEN: When teaching or admonishment is needed
HOW: Wisely, spiritually, and with the Word of God
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
The “Word of Christ” is more than just the red letters in your Bible. It is all of Scripture. We are supposed to allow it to “dwell” in us. Not just visit with us occasionally, but remain constantly. It needs to take up residence in our souls. It is impossible to have a high view of the supremacy of Christ and a low view of Scripture at the same time.
The Word of Christ is supposed to dwell in us richly, the way that rich food – filling food – nourishes us and satisfies us, but also “richly” in the sense of us mining the depths of the riches found in Scripture. We are to seek out the deepest meanings and principles in the Bible, and not be content with a “verse of the day” calendar entry.
Then we are to teach and admonish one another. Teaching is instruction and admonishing is correction when wrongdoing occurs. Because the family of God is diverse, we have different experiences and backgrounds from which we can learn from one another. Because the family of God is unified, we have a shared set of precepts and principles from which we can correct each other in love.
WHEN: When you want to do God’s will
HOW: Thankfully and submissively
Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God.
We want to know and to do God’s will in the general structure of our lives, and in dealing with specific questions concerning what God would have us to do when faced with problems or decisions. His spirit does not lead us to act drunk. Drunks are loud, arrogant, and foolish. Spirit-led Christians are controlled, wise, and temperate.
All Christians should want to do God’s will. God’s will is worked in us in a general way as we teach and admonish one another. God’s specific will is worked in us as we experience the filling of the Holy Spirit, so we speak to one another when we see needs or opportunities for teaching or admonishing each other, but we speak to ourselves continually to make sure we are remembering to give thanks to the Lord and to submit to the Lord. In other words, we need to be speaking – really, preaching – the Gospel to our own souls. Our fear of the Lord is a natural reminder to submit ourselves to Him, and to keep ourselves submitted. Gratitude is naturally humbling and humility is naturally submissive. Talking to yourself is a sign of mental illness for the person who is not saved, but, for the Christian, speaking to yourself is communicating with the Holy Spirit Who fills us.
WHEN: As a regular part of everyday life
And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Communicating the truth of the Word of God from generation to generation requires both regularity and intentionality. Don’t compartmentalize your Christianity. There is no sacred/secular distinction in the Kingdom of God
In conclusion, there is life and death in the power of the tongue. We should use our tongue sparingly and judiciously, but there are times when, if we are to be faithful to Him Who called us, then use it we must.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
Tags: chance, Colossians 2, Flood of 2016, Louisiana Flood, Louisiana Flood of 2016, luck, Proverbs 16, Psalm 115, sovereignty of God, The Great Flood of 2016
Although the flood which happened in southeastern Louisiana in August, 2016, was declared to be a “1000-year flood,” there is some confusion as to exactly what that meant. Some people were saying it was such a rare catastrophic occurrence, that it was the kind of thing that only happens once every thousand years. Others said it meant that there is only a .001 percent chance of such an event happening in any given year. For those who found themselves wading through three feet of rain-and-river water flowing through their uninsured living rooms, it did not make much difference at that point, other than the meager consolation that, having rolled the meteorological equivalent of snake eyes during their lifetimes, at least now they wouldn’t have to deal with such a problem again.
While it is dubious as to whether or not this makes sense even statistically speaking, Christians, of all people, ought to know better. God – Who controls the weather – does not deal in “odds,” “chance,” “luck,” or blind “fate.” He could bring a flood in 2017, 2018, 2019, and every year thereafter, or He might decide never to allow a mud puddle to form south of the Mason-Dixon line until Jesus comes back. Living in a world that is obviously designed, but subject to apparent randomness in the events that affect it, can cause us, if we are not careful, to forget that the Lord is in control.
The lot is cast into the lap; but the whole disposing thereof is of the Lord.
He is under no obligation to follow a statistical pattern or to bow down to any so-called laws of probability.
But our God is in the heavens: he hath done whatsoever he hath pleased.
As faithful Christians, we have the privilege of praying that God would send favorable weather, but we also recognize that He knows best, and we joyfully submit to His supreme, perfectly wise will. Otherwise we run the danger of being “spoiled” by this world’s system, which gives praise to “fortune” or “luck” rather than the sovereign God.
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
Tags: Douglas Wilson, Douglas Wilson quotes, Joshua 24, obedience, obey, quotes about swimming, Romans 6, swim quotes, the deep end
As we begin to obey, the Lord may continue to give us more obedience. But in order to wade in from the shallow end of the pool, we do have to get into the pool in the first place.
Douglas Wilson, The Neglected Qualification
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses. Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel. And the people said unto Joshua, The LORD our God will we serve, and his voice will we obey.
Tags: Book of Mark, commentary on Mark, Gospel of Mark, Jesus as Servant, Mark, Mark 1, Sunday School lessons on Mark, temptation of Christ, the Gospels, wilderness
When we compare the different viewpoint of the four “Gospels” we see that Matthew shows Jesus as King, and that the Holy Spirit had him write with a Jewish audience primarily in mind. Luke highlights the humanity of Jesus, and is addressed mainly to a Greek audience. John has a broader, more universal audience in mind, and emphasizes Jesus as the Son of God. The Book of Mark (second book of the New Testament) places an emphasis on Jesus’s role as a servant, and seems to be addressed primarily to gentiles in general, and Romans in particular. When we read Mark, Jesus seems to be almost always in motion – on the move. Unlike Matthew and Luke, Mark does not contain the Lord’s earthly genealogy. Nor does it rehearse the Sermon on the Mount.
Mark, the human instrument which the Holy Spirit used to write the Book of Mark, is the “John Mark” who went went with Paul on his first missionary journey. However, he subsequently abandoned the mission, incurring Paul’s disfavor. He then went with Barnabus, and was reconciled to Paul later.
Words like “straightway” are used with great frequency throughout the Book of Mark. “Straightway” means “immediately” – almost “suddenly” – but there is a spiritual connotation to it, too. Jesus was always on the “straight” way even when it looked to men like He was meandering. Servants “do” more than they “talk.” Their genealogies are irrelevant. They are busy serving someone else.
And immediately the Spirit driveth him into the wilderness. And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
Jesus was both led and “driven” by the Spirit into the wilderness. He was an obedient Servant, though He went willingly. Jesus did not delay His trip into the wilderness, although this wilderness would have been especially daunting, given the terrain, the lack of light at night, the wild beasts, the threat of lawlesss and desperate men hiding out. The terrors of the Judean wilderness were certainly formidable, but, on top of that, the Devil was coming to get Him! This is one of many instances in the earthly life of Jesus where He fulfilled all righteousness by performing ever-increasing acts of obedience, though He had no unrighteousness within Himself form which to turn.
Tags: closing argument, commentary on Hosea, Hosea 5, Hosea 6, Hosea 7, Hosea 8, idolatry, Jesus the Advocate, Sunday School lessons on Hosea
In Hosea Chapter 4 God listed the charges against the people, and presented evidence of their idolatry. In Chapter 5 He makes His summation or “closing argument.”
They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the Lord.
God had withdrawn His Spirit from among them. It didn’t matter how Godly they sounded in their protests or professions, nor how fervently they celebrated in their feasts. They would show up at a festival ostensibly to honor God, and then behave like pagans, allowing their daughters to engage in pagan fertility rites and fornication.
Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after thee, O Benjamin.
With the term “Bethaven” God used Hosea to make a very effective legal argument. Bethel – where they were supposed to worship – meant “house of God.” The pun on the word “Bethaven” meant “house of evil” or “house of deceit.”
Then God had Hosea read the penalty attached to the crimes of which the people had now been convicted.
Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.
Moths eat away from the inside, and turn objects into rot.
For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.
Moths work secretly for a long time before the destruction they cause is revealed, but Lions attack suddenly from the outside, and the damage they cause is quickly and obviously apparent.
In Chapter 6 the people attempted an appeal of their conviction and sentencing.
Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
However, their appeal was a false repentance, and it was rejected and denied.
O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.
The Lord had no use for a half-baked cake.
They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened. In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners. For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire. They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me. Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.
They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.
These people would be cut off, and we all face a judgment in which God would be justified in cutting us off forever from His benevolence, kindness, and favor. However, for those of us who are in Christ Jesus – who have received His salvation – Jesus Himself stands as our Advocate. On the Cross of Calvary He was cut off from God so that we may be accepted.
Here are some previous highlights from Hosea:
1. Going Beyond Fairly Tale Marriage (Hosea 2)
2. Arraignment and Prosecution (Hosea 4)
3. Have Mine Own Way (Hosea 4:16-17)
4. Beware the Facial Fall (Hosea 5:5)
Tags: 1 Timothy 6, Biblical Parenting, bribery, Christian parenting, greed, materialism, Matthew 6, parenting, Philippians 4, spoiled children
In a previous lesson I critiqued the style of parenting in which parents make decisions concerning their children based on the popularity of the decisions. Getting input from our children, and listening closely to what they have to say, is certainly wise, but we recognize that our authority as parents comes from an authority higher than our children, and even higher than us.
Another parenting category may be called “monetary parents.” These parents tend to try to buy their children’s obedience, respect, or even love. The common parlance for this method is called “spoiling” your children. This is sometimes triggered by feelings left over from our own childhood that perhaps our parents were not as generous with us as we would have liked them to be. It helps to remember, as a counter to this temptation, that materialism breeds its own set of problems. Remember, your children are not an outlet for any lingering childhood resentments of your own, and you are not commanded in the Word of God (although you might be by society or pop culture) to give your children “all the things you never had.” Using bribery as a replacement for training, nurture, discipleship, and discipline is a recipe for rearing greedy, covetous kids.
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
I Timothy 6:10
It is not wrong to give treats to our kids, and special presents from time to time, but it is wrong to rob them of the spiritual and practical disciplines of self-control and wise stewardship. Some of the poorest families I know are really the richest.
Tags: 1 Corinthians 6, addiction, Biblical Parenting, Christian parenting, Christian parents, Ephesians 6, Exodus 20, idolatry, parenting, Proverbs 23
Don’t be an abusive parent. The goal of parenting is to train up disciples of Christ by trying to utterly convince the children that God has placed into our trust of His absolute supremacy, as we nurture them and teach them His Word. This lofty goal involves corporal discipline, but discipline is not punishment, and it is certainly not abuse. A parent who sinfully – whether physically or mentally – injures a child out of spite or loss of control is attacking God Himself, and this is a dangerous prospect to say the least.
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
Don’t be an angry parent. As Christian parents, we ourselves are the children of our Heavenly Father. He is angry with the wicked every day, but He is not angry at His Own children.
And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
Our job is to prevent our children from feeling and practicing the sort of sinful wrath that God hates to see in His creatures.
Don’t be an absent parent.
My son, give me thine heart, and let thine eyes observe my ways.
We have to be present if our children are going to observe our ways. Too many parents spend so much time working that they rarely see their children, leaving them in the care of nurseries, daycare facilities, nannies, babysitters, and school systems. This is not God’s plan for child-rearing. Dads, especially, however, are even prone to being absent-while-present. Tuning in to a ball game on television and ignoring the kids elsewhere in the house (or right there in the room!), going hunting, fishing, golfing, remodeling old cars out in the garage, are all ways in which fathers unwind from the stress of their occupations while forgetting the important principle of being actively present in their children’s lives during crucial formative years.
Don’t be an addicted parent (unless it is an addiction to ministry that includes ministering along with your children!) Addictions to sinful activities – and addictions that are sinful not because of the object of the addiction, but because of the time, energy, money, and affection given to it – are closely akin to idolatry.
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
I Corinthians 6:12
Our children will not be utterly convinced of the absolute supremacy of the true God if we worship multiple gods.
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.
In a pagan land like America today, the failure of Christian parents to transfer a belief in the One True God will lead to the destruction of society and to the loss of God’s blessings on His people.
Tags: 2 Timothy 2, Acts 17, Isaiah 29, Luke 14, Matthew 12, Matthew 15, Matthew 5, Proverbs 17, Proverbs 18, Proverbs 20, Proverbs 26, Psalm 104, Romans 12
Talking itself is not a sin. Christianity is a verbal religion, and the Gospel is communicated by words. “Faith cometh by hearing” (Romans 10:17). However the Bible does emphasize that we should not talk sinfully.
The “Beatitudes” are found in the Sermon on the Mount.
Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
The beautides describe the conditions for expeiencing blessedness, and they prescribe what some of the blessings are. Those who are blessed, according to Jesus, experience God’s favor, and are marked by the types of attitudes and actions which are pleasing in God’s sight, and bring contentment, peace, and happiness to one’s life.
For this lesson I have borrowed the name “beatitude” and applied it to the idea that there are times when it is more blessed to be quiet than to speak up: “The Bequietudes.”
1. Blessed are those who don’t gossip, for they will not make things worse.
Where no wood is, [there] the fire goeth out: so where [there is] no talebearer, the strife ceaseth.
Gossip ends when nobody is willing to repeat it – the way a fire ends when there is no fuel left to burn.
2. Blessed are those who LISTEN, for they will gain understanding.
The hearing ear, and the seeing eye, the LORD hath made even both of them.
And he called the multitude, and said unto them, Hear, and understand:
You can’t listen while you are talking. When people are talking all at once, it causes confusion. You learn more by listening than by talking. God gave you two ears and one mouth – take the hint, and try to listen at least twice as much as you speak.
3. Blessed are those who THINK, for they shall renew their minds.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.
The Gospel is intended to engage your intellect as much as your emotions. Christianity is not mysticism. Serious thinking is hindered, not enhanced, by talking.
4. Blessed are those who READ, for they shall gain knowledge.
And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But shun profane [and] vain babblings: for they will increase unto more ungodliness.
II Timothy 2:15-16
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
It’s difficult to talk while you’re reading (unless you’re reading aloud!) Read the Bible. Read books about the Bible. Read other books, too, but be careful what you read. Don’t read things that do not edify.
5. Blessed are they who CONTEMPLATE, for they shall be prepared.
Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
6. Blessed are they who MEDITATE, for they shall be glad in the Lord.
My meditation of him shall be sweet: I will be glad in the LORD.
Meditation is deep thinking; unlike contemplation, though, it is not always thinking about a pending decision. It is where you seriously and silently consider what you have learned about God in His word. Meditation is an acquired taste that tastes better the more seriously you take it.
7. Blessed are they who DON’T BUTT IN, for they shall not look foolish.
A fool hath no delight in understanding, but that his heart may discover itself.
He that answereth a matter before he heareth it, it [is] folly and shame unto him.
Even a fool, when he holdeth his peace, is counted wise: [and] he that shutteth his lips [is esteemed] a man of understanding.
It is important to analyze a situation before getting involved. A person with a reputation for wisdom is more trustworthy than a person with a reputation for being a know-it-all or a busybody. People have less of a tendency to trust someone that is shooting his mouth off all the time.
7. Blessed are they whose words are few, for they shall give a better account.
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
One of the best evidences of what is in your heart is what comes out of your mouth, but, just because you are thinking something, you don’t have to say it. There needs to be a probationary holding pen (filter) before the words formed in your mind are deemed fit to come out of your mouth.