On Your Mark…

September 14, 2017 at 4:24 pm | Posted in Mark | 1 Comment
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I admit it: One of my many faults is that I’m a slow reader. It’s not that I usually have trouble understanding the words or comprehending the sense of what I’m reading. It’s just that I tend to fixate on sentence structure, word choices, and even ambiguous grammar and punctuation. So, while I do read “a lot,” it often takes me far longer than it should to do it.

This goes double for my Bible reading. Bible verses can be so packed with spiritual truth that, if you truly love God’s Word, there is a temptation to go over certain verses, clauses, or even words, multiple times before moving on. Recently I’ve been seeing articles advocating the practice of reading whole books of the Bible in one sitting. While I have done this before, it is a tremendous challenge for me, and I personally don’t recommend it as proven study method. However, if I had to pick a book which seems most suitable to this practice, I would probably choose the Book of Luke. I’m not saying that I taught or wrote the lessons in this series after a rush-through nonstop reading of Mark, but there is something about the way the Holy Ghost inspired Mark to write about Jesus’s earthly ministry that seems to prompt a desire for “movement,” and “activity,” even “busyness.” Mark shows us Jesus “on the move,” the Divine, yet earthly, Servant Who for about three and a half years went “straightway” about His Father’s business, always on the verge of sprinting off toward the next miracle, teaching opportunity, event, or activity. My prayer is that these lessons will motivate us to stay active and energetic and enthusiastic in emulating His example, as we are motivated by His glorious Gospel:

1. Immediate Service (Mark 1:12-13)
2. A Major Breaking News Story (Mark 1:15)
3. The Ordo Salutis (Mark 1:15)
3. Casting FOR Fish, and Casting OUT Fiends (Mark 1:16-28)
4. Compassion for the Crowds (Mark 1:32-45)
5. Forgiveness, Fulfillment, and Freedom (Mark 2-3)
6. The Gross-Out Factor for Kids (Mark 2:16-17)
7. He Was Beside Himself (Mark 3:21)
8. Serving without Fear (Mark 4-5)
9. Beware the Furious Fiend (Mark 5:5)
10. Rising Faith (Mark 5:33-42)
11. Faith in Service (Mark 6:1-9)
12. The Direction of True Faith (Mark 6:20-46)
13. Disciples, Defilement, and Division (Mark 7)
14. Clean Hands and Pure Hearts (Mark 7:1-13)
15. Biblical S.T.O.P. Signs
(Mark 8)
16. Okay, Who Forgot to Bring the Food?! (Mark 8:12-18)
17. Doubting Disciples Duped by Demonic Distractions (Mark 8:27-36)
18. The One Question You MUST NOT Get Wrong (Mark 8:29) *
19. What Lack I Yet? (Mark 8:35-36)
20. Overcoming Shame (Mark 8:38)
21. His Glory and His Word (Mark 9)
22. Water, Water, Everywhere… (Mark 9:41)
23. Becoming Part of the Family (Mark 9:42)
24. A Pair of Paradoxes (Mark 10:2-16)
25. The POV of Marriage (Mark 10:2-9)
26. Defining “Impossible” (Mark 10:26-27)
27. A Second Pair of Paradoxes (Mark 10:28-45)
28. Role Reversal Ransom (Mark 10:45)
29. Blind Beggar Boldly Beats Bandwagoners (Mark 10:46-49)
30. The Servant King and Servant Judge (Mark 11)
31. The Servant Prophet (Mark 12)
32. Especially the Family (Mark 12:28-31)
33. Flipping the Script on the Passover (Mark 14)
34. Cross-Eyed (Mark 15:29-32)

*most-read post in category

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Sin and Paranoia

August 29, 2017 at 4:41 pm | Posted in Uncategorized | Leave a comment
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The ultimate temporal consequence of sin is death. The ultimate ETERNAL consequence of sin is the “second death:” conscious torment in the lake of fire. Christians have escaped that consequence through the saving grace of the Lord Jesus Christ. However, even Christians must prepare to face the mortality which awaits us at the end of our journey through this earthly life.

While we long to see our Lord face to face, we cherish our earthly life, and want to avoid careless or senseless danger, but, make no mistake about it, we do place ourselves in great earthly danger when we take for granted the grace that God has bestowed upon us, and foolishly sin against Him.

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

I John 5:16

Christians should not scuttle through life in a state of abject fear, but we do need to be aware of the danger that unconfessed sin brings into our life. The difference between believers and unbelievers is not a careless disregard for our mortal safety, but a faithful assurance that the righteousness imputed to us by Christ allows us to confidently face circumstantial danger, and fiercely battle and overcome sin itself. Whereas, those who do not know Christ ought to tremble at every lightning strike, unsafe driver, outbreak of sickness, and “breaking news” alert.

The wicked flee when no man pursueth: but the righteous are bold as a lion.

Proverbs 28:1

Spiritually Disabled

August 16, 2017 at 3:24 pm | Posted in Uncategorized | 2 Comments
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Traditionally it has come to be known as the doctrine of “total depravity.” Stated simply, it is the idea that, because of the sinful condition into which all human beings are born, our moral default mode is that we are depraved, and lack the ability to love, trust, and worship God of our own volition. However, some theologians, fearing that the words “total” and “depravity” will be interpreted to mean that every human being, unless He is supernaturally changed by God, always does the absolute worst thing he can do in every conceivable situation, would prefer to use different terminology. Because it can often be demonstrated that even the worst sinners could sin more frequently, and in worse ways, than they are presently sinning or have sinned in the past, the term “radical depravity” is offered as a substitute for “total depravity.”

However, this might also require some explaining. We tend to think of the word “radical” as an adjective which refers to something “extreme.” A kid who backflips off his speeding skateboard into the back of moving truck has done something “radical.”

radical skateboard

A political group that wants the government pay for birth control may be called “liberal,” but a group that wants the government to pay for genital mutilation surgery is “radically” liberal. This is not the sense that theologians want to convey when speaking of “radical depravity.” What they are getting at is the sense of the Latin word for “root:” radix. A person who is “radically” depraved is a person who is depraved down to the “root:” the most basic foundational level of his ontology. There is within him, preventing him from making God-honoring moral choices, a core of depravity which skews or perverts his thinking, his emotions, and his very will, toward evil rather than good.

One of the most marvelous things about God’s redeeming grace is that when He enables a person to trust Jesus Christ unto salvation, the Holy Spirit regenerates that person – completely changing his ontology, and giving him a new ability that he did not before possess: the ability to truly love and serve God.

The label “disabled,” when applied to someone who has a physical or mental infirmity, has become controversial and has the potential to offend, so I’m not trying to disparage anyone’s physical condition, but the fact is, apart from the miraculous work of God, our “natural” minds and natures are truly disabled by the consequences of sin.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Romans 8:7

We get frustrated at people who disobey the law of God, including (far more frequently than we like to admit) ourselves. But we have to remember, people operating in their “carnality” – in their “flesh” – do not obey God because they CAN NOT obey God. They are totally disabled. Some physical and mental disabilities can be treated and even cured. However, our spiritual disability can ONLY be overcome by the Lord Jesus Christ.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

Romans 8:1-2

The Servant Prophet

August 4, 2017 at 3:14 pm | Posted in Mark | 1 Comment
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Jesus the Servant was a Servant King, a Servant Judge, and a Servant Prophet. A true prophet teaches, but He stresses obedience. Prophetic teaching is about more than just imparting information. Many of us Christians are educated beyond our level of obedience. Jesus wants us to understand what He says, and to DO what He says.

What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

Mark 12:9

Why would the Lord of the vineyard do this? Because of what had been done to His servants, messengers, and his son:

And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. And they caught him, and beat him, and sent him away empty. And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. And again he sent another; and him they killed, and many others; beating some, and killing some. Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours. And they took him, and killed him, and cast him out of the vineyard.

Mark 12:1-8

If you’re rejecting one truth from God, you have no right to ask Him for a second truth to examine. The Jewish leaders rejected John the Baptist, so why were they examining the teaching of Jesus? Have you ever heard a professing Christian complain that, “I’m just not getting anything out of reading the Bible?” If we are not “getting anything” out of the Bible, it is because we are not “doing” what we do get.

A true prophet stresses obedience, and obedience brings responsibility. Prophets prophesy, but they don’t force people to act on their prophecies by putting a gun to their head or a sword to their neck. The responsibility to obey falls on the hearers.

And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s. And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.

Mark 12:13-17

Caesar’s image is on Caesar’s money, so it belongs to Caesar. God’s image is on me, so I belong to God.

The Servant King and Servant Judge

July 27, 2017 at 3:19 pm | Posted in Mark, Uncategorized | 2 Comments
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Jesus Christ was the greatest servant of all time, but He is also the greatest King. A worldly king receives honor by making his people suffer, but the Servant King suffers FOR His own people. Jesus allowed a public demonstration in His honor knowing it would bring about His suffering and death.

And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. And certain of them that stood there said unto them, What do ye, loosing the colt? And they said unto them even as Jesus had commanded: and they let them go.

March 11:1-6

At first glance, this looks like a God-condoned car-jacking! Can you imagine just walking up to a stranger’s car (or this case, his donkey), and driving it (leading it) away – and when the owner says, “Hey, what are you doing?” you tell him, “Jesus told me to do it!” Actually, this wasn’t a theft because the owners actually gave their consent based on the Disciples’ explanation.

And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. And many spread their garments in the way: and others cut down branches off the trees, and strawed [them] in the way. And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:

Mark 11:7-9

“Hosanna” meant “save now.” The crowd meant it politically and militarily, but Jesus was fulfilling it prophetically and soteriologically. The culmination of His eternal plan of redemption was going into action NOW.

Jesus was also a Judge, and now He acted as the Servant Judge.

And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

Mark 11:15

He cleansed the Temple, which had become a den of thieves and a place for the religious leaders to hide and conceal what they were really doing. Jesus served in judgment by cleansing the place where “undesirable” people were supposed to worship – poor people and Gentiles – because these people were being exploited and kept from drawing nearer to God by the religious leaders. Is the local church that you belong to in line for this sort of judgment? Is it a house of merchandise or a house of prayer? Has it become a place to exploit people, or is it a place for people to meet and worship God?

Moving toward the Immovable

July 19, 2017 at 3:31 pm | Posted in Uncategorized | 2 Comments
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We use the word “move” not only to describe a physical action involving going from one area to another, but also to describe something that stirs an emotional reaction in us. “That song was beautiful. It really moved me.” Or, “I was moved to tears at the sight of my newborn daughter.” In the Bible, however, the word “moved” is sometimes combined with a negative prefix to describe something which can not be shaken loose, or something that is unassailable or someone that is unchangeable in his convictions or determination. The Kingdom of God is an especially pertinent example.

Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

Hebrews 12:28

No kingdom will ever supplant or replace the Kingdom of God. He shall reign and rule forever. Those of us who – in Christ alone – are subjects and heirs of this Kingdom have access to the grace of God, and, therefore, the power to likewise be unmovable in our service to God.

However, we must remember that a King Who rules a Kingdom which can not be moved is a mighty and awe-inspiringly powerful King, so our service to Him must never be cavalier or casual. He is worthy to be loved, yes, but He is also infinitely worthy to be reverenced and feared.

For our God is a consuming fire.

Hebrews 12:29

Moses moved toward the bush which burned with fire but was NOT consumed. We have the amazing opportunity to move toward the fire which WILL consume all those who would pass it by in indifference or unfaithfulness. Even as we are moved with terror at His blazing majesty, we are invited to move nearer and nearer. This is a King in Whom safety is found not by fleeing away, but by drawing closer and closer in the grace of His Holy Prince, Jesus.

What about Those Who Haven’t Heard?

July 14, 2017 at 9:36 am | Posted in Q&A | Leave a comment
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Question: If there’s an isolated community/tribe that has little to no contact with the outside world, and have never heard of the Lord, how are they judged on Judgment Day?

Answer: Let’s start by thinking about the reason for God’s judgment in general. For what is He judging anyone and everyone? As noted in the Children’s Bible Catechism, specifically questions 6,7, and 8, and the Bible verses that answer them, people are judged for sinning against God.

So how can people be guilty of sinning against a God about Whom they’ve never heard, and by breaking laws they did not know existed? The answer is found in Romans Chapter 1, starting in Verse 18: “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;”

Everyone in the world knows that there is a God. They may not know His name, but His external creation and their own inner consciences reveal that He exists and that some things are “right” and some things are “wrong.” Sinful people have access to this truth, but “hold it unrighteousness,” which means they try to suppress it or hold it down by pretending it isn’t really there.

Because that which may be known of God is manifest in them; for God hath shewed it unto them.

Romans 1:19

This attempt to suppress whatever revelation of truth that a person has received is, in itself, also a sin, which means that no one has a valid “excuse” for rejecting God and His revelation of Himself and His “wrath” against sin:

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Romans 1:20

Those of us who live in America often think of rejecting Christ as the sin which would condemn us on Judgment Day, and it would definitely be one of the sins (probably the worst) for which we would be judged. But rejecting Christ is not the only sin which will merit judgment on Judgment Day. Those who die apart from Christ will also be judged for lying and stealing and immoral thoughts and immoral actions and covetousness and idolatry and many, many more sins. Romans 3:23 tells us that everyone does these things, but Romans 1 tells us that the people who do them KNOW that they are wrong even if they don’t have immediate access to a Bible or the name of Jesus.

One reason why it is so important to try to get missionaries and the Gospel to remote people groups – from the Inuit people in the Arctic, to villages in Togo, West Africa, and everywhere else – is so that they can hear the Truth that Christ is their only hope for forgiveness. A heart that has been “darkened” (Romans 1:21) needs special “illumination” from the Word of God.

The Offensiveness of Talking about Sin and the Gospel

June 30, 2017 at 2:46 pm | Posted in Social Media Shares and Mass Emails | Leave a comment
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Pagan: You are a cruel #$@&%*! for telling your children that they are sinners. If the Bible says that God is love, and He made us pure, then aren’t we born of love and light, and made to show love, not fear?

Christian: The fact that we all come into this world with a sin nature is proven by both the Bible (Psalm 51:5), experience, and plain common sense. Jesus Himself is the Light of the World and He is condemned and rejected because human beings love darkness more than light (John 3:19). We are born physically alive, but spiritually dead in trespasses and sins (Ephesians 2:1-3). Think logically and critically for a minute. Do parents have to teach little children to deceive and lie and be selfish? No, of course not. In fact, loving parents spend much time trying to teach their children to be kind and honest and loving and generous. Pure children of light and love wouldn’t need such training or correction. Presumably, you think that people SHOULD be loving and show love. But what was your first reaction when you saw a viewpoint you strongly disagreed with? To be loving and accepting and tolerant? To be “pure” light? Nope. It was to call names and blurt out profanity. We can pat ourselves on the back and boast about how loving we are, but until we come humbly to God, trust in Christ, and receive a new spiritual heart, we are simply incapable of pleasing our Creator. Our default setting is evil, and we are condemned by our thoughts, deeds, and attitudes. That’s why we need a Savior who can give us His righteousness that allows us to be accepted by a holy God Who hates sin. See John 3:17-21. Nobody likes to be called sinful or evil, but the Truth is what sets us free.

Pagan: It is my opinion that babies are born clean. It is the world – we grown people with our silly stuff – who put upon them our foolishness, our pride, our prejudices…. Shame on us!

Christian: Hardly anyone personally likes to think of himself as a sinner. And most people share the opinion that babies are born without any guilt until some mean or thoughtless grownup corrupts them. The problem with that is, our opinions never outweigh Scripture, which is God’s explicit revelation of the Truth. The Bible says that the wicked go astray directly from the womb (Psalm 58:3). It says that not a single one of us is “good” or righteous (Romans 3:10-12). It says that our hearts are desperately wicked (Jeremiah 17:9). This can be tough to hear because it hurts our pride. But if we can’t admit that we are sinners, we won’t really see our need for a Savior. Jesus didn’t suffer and die for basically good people. He died for the wicked and the self-righteous and the people who would rather not think that God might want to punish them for lying and cheating and stealing and being covetous and a bunch of other stuff we give ourselves a pass on every day (see Exodus 20). And no one likes to be confronted about sin, but only those who can admit the truth about themselves will be forgiven when they believe the Truth about Jesus (Mark 1:15) and call upon Him to save them (Romans 6:23; 10:13). God doesn’t see our sin as silly stuff. He sent His Son to be murdered by vicious blood-thirsty liars in order to rescue those who will be humble enough to admit that we don’t deserve that kind of love.

Pagan: The Bible doesn’t prove a thing. Try science.

Christian: You make it sound like you think those things are at odds with each other. They are not. Science is just knowledge which is gathered and tested. The Bible provides the only logical explanation in the whole world for why there is even such a discipline as “science.” Without the God of the Bible, things like gravity and logic and time and thoughts could not exist or ever be expected to behave consistently according to the “laws” that only a divine Creator could have made them to follow. Therefore, the Bible does indeed “prove a thing.” It proves everything (Colossians 2:3).

Pagan: I am so sorry for all who believe this sinner stuff. You are so much more than what you have been told that you are. You have you been lied to by religion and government. The concept of sin is profitable. All we need to do is love one another, and stop destroying our planet by doing things like killing the bees. Without the bees, we are all goners.

Christian: You say that you are sorry for all who believe this “sinner stuff.” But then you go on to list a number of things you think are wrong. Do you see the contradiction in this? Why speak loudly against hurting the environment or exploitation of the masses or any of the causes you are against? Who’s to say that those things are wrong? If you reject the notion of sin and sinners, then those people are just exercising their preferences and you have no basis for placing your preference to be free from manipulation and control above their preference to control and manipulate you. But I don’t think you’ve really thought this through. It’s just easier to classify others as evil and not to think about our own sin. We think, “If we really stand-up against the government or the industrialists or the bee-killers or the religious oppressors, then maybe God won’t notice that we have told lies, or committed adultery, or stolen, or blasphemed His name, or dishonored our parents, or failed to love our neighbor, or to worship Him the way He deserves.” But that won’t work. Hebrews 9:27 says we are all going to see God one day (sooner than we think!) And He is going to judge each of us individually, and He’s not grading on a curve and giving us a pass just because there are some people out there that you think are worse than you. When we stand there before His throne it will be one of two ways: with our sin or with His Son. If you are with His Son, He will welcome you as His child. If you are there with your sins unforgiven, then He will do what is right and good and cast you away for all eternity. It’s sobering and frightening to consider, but that is the absolute most LOVING thing you could hear because it’s true.

For he [God] hath made him [Jesus] to be sin for us [humble repentant sinners], who [Jesus] knew no sin; that we might be made the righteousness of God in him [Jesus].

II Corinthians 5:21 (bracketed words added)

 

Role Reversal Ransom

June 22, 2017 at 11:02 am | Posted in Mark | 2 Comments
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The Gospel of Mark stresses the Lord Jesus’s role as the greatest Servant of all time. We know He came to seek and to save (Luke 19:10). We know He came to destroy the works of the devil (I John 3:8). We know He came to give life, and to give it more abundantly (John 10:10). But we must never forget that He also came to minister.

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Mark 10:45

Any good servant knows he must serve faithfully, fervently, and fondly. However, there comes a time when ordinary servants reach the end of their ability. What earthly servant could sell himself to buy back His master, for is the master not inherently more valuable than the servant? What captor would release a master in exchange for a lowly servant? Here is where we stand amazed at the majesty and intense love of the Master of Glory.

The Lord Jesus came to rescue captives – not merely by paying a ransom, not merely by risking danger in a reckless rescue mission – but by giving Himself as the Ransom to set His Own servants free. Are you free today from death, from sin, from the grave, from Satan, from hell, from the very wrath of the Righteous God Himself? If you are, then do your best to celebrate the Master Who gave His life as ransom to redeem rebellious, hateful, sinful, and helpless servants.

A Second Pair of Paradoxes

June 5, 2017 at 2:19 pm | Posted in Mark | 5 Comments
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Last time I looked at two paradoxes found in Mark Chapter 10:
1. Two shall be one.
2. Adults shall be as little children.

The third paradox is found in the story that is sometimes called “The Great Refusal” (after an episode in Dante’s Inferno) or the story of “The Rich Young Ruler,” and the parable that goes with it, found in Mark 10:17-31.

Then Peter began to say unto him, Lo, we have left all, and have followed thee. And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. But many that are first shall be last; and the last first.

Mark 10:28-31

“The first shall be last” is certainly not a worldly concept. The world’s system is that the first get the right to stay first, but in God’s system (where the first shall be last and vice-versa) the unknown sufferers will receive glory. Of course, this concept of “first” is understood in a relative sense; obviously, in the eternal realm of Heaven, the Lamb of God will actually be the “First.” Peter, still very much in an “earthly” frame of mind, was focused on his position in the “here and now,” and his temporal point of view has sadly become a staple of the “prosperity preaching” that is so prevalent today. Too much emphasis is placed on the idea that Christians should work for personal rewards, and not for God’s glory.

And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. And he said unto them, What would ye that I should do for you? They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

Mark 10:35-40

We don’t presume to “know” what is in our “heavenly treasure chest,” and, while we don’t ignore the motivation of rewards for serving Christ, as we grow in Christ and in sanctification, we ought to be maturing past the idea of “giving to get.” In fact, that must not be our only, or our highest, motivation.

The fourth paradox in Mark Chapter 10 is that, if you want to be a servant, you are really a ruler – and if you want to be a ruler, you will wind up a servant.

And when the ten heard it, they began to be much displeased with James and John. But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister: And whosoever of you will be the chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Mark 10:41-45

I believe that this passage of Scripture, dealing with the perfect and divine and amazingly gracious servanthood of Jesus Christ, is a key to understanding of one the main themes in Mark’s entire Gospel.

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