Tags: commentary on Psalms, Dallas Cowboys, Egypt, Exodus, imputed righteousness, Jesus Christ, Justification, Psalm 68, sinus headaches, Sunday School lessons on Psalms
Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.
There was a time when God’s people were in bondage in Egypt. Like pots that had been thrown away, they were the least of the least of the least. They had been that way for a long time before God called Moses to deliver the news of their deliverance. Why did God allow their bondage to go on so long?
One reason may have been because freedom is more greatly appreciated when the pain of bondage is known. I seldom walk around during the day thinking about how “good” my head feels. However, after enduring a long sinus headache, when the relief finally comes, I really appreciate the feeling that comes with having a non-aching head! I thank the Lord for it, I smile, I tell my wife and children how wonderful it feels just to feel “normal.” Freedom is something we are prone to take for granted until God allows us to experience the reality, or at least the threat, of losing it.
Another reason is that we tend to appreciate gifts more when they are novel – when they are things to which we are unaccustomed. I’m thankful to receive a tie for Father’s Day, but – because I have a rack full of them already – I would be hard pressed to describe myself as “delighted” over another one. However, when I received four free tickets and a parking pass to Cowboys Stadium, it was a whole different story! I was thrilled because this would be a whole new experience. The Lord has a way of surprising us with His graciousness so that we remember that every good and perfect gift comes from Him.
Note that Psalm 68:13 describes a covering of gold and silver over things that had been cast aside as broken and useless. These precious metals were not intrinsic to the doves’ wings themselves. They came from another source, and were applied with skill and care. This is an illustration of the “alien” righteousness that Christians receive from Christ at the moment of salvation. It benefits us, but it comes solely from Him. It is our only basis for claiming usefulness and worth.
We don’t like it when this world’s system treats us the way that Egypt treated the Israelites, but we will find ourselves more anxious to leave the bondage of it behind when we recognize its cruelty. We may be thankful to God, in a sense, even for God’s allowance of our sins – for they pursued us to the Savior.
Tags: 2 Corinthians 1, Biblical comfort, comfort, comfort in Jesus Christ, God of all comfort, Jesus Christ, the Comforter
In this series of lessons, I have been trying to do three things:
1. Recognize our need for comfort
2. Recognize that our comfort comes from God – Who is the God of all comfort
3. Correct the misunderstanding that God’s comforts are one-sided
In other words, God does not comfort us merely because He has a vague and passing interest in not allowing us to suffer too much. So we need to revise our view of some of the specific comforts that God gives to us, turning them over and looking at their other sides. I hope that this will give us a broader of view of what it means to be comforted by the God of all comfort – a more comprehensive view that looks beyond the obvious, and looks with eyes of faith, to see at least two sides to every comfort.
There is a difference between being comfortable and being comforted, but the Holy Spirit has a way of comforting the uncomfortable, and making uncomfortable those who are merely complacent. The Christian life is not designed for self-comfort. It’s designed by God to challenge us to walk by faith through the zones of discomfort and find true comfort in God alone. Will you start exploring what He directs you to do, even if it makes you uncomfortable? If so, you will know the sweetness of His unique comfort.
Tags: Biblical comfort, Biblical teaching, comfort, Comforter, Holy Spirit, Job 36, John 14, Paraclete, temptation
In the first lesson in this series I explained the original meaning of the word comfort: “with strength.” Strength is imparted to us by God, but it pleases Him to use circumstances to do it. He has given us His Holy Spirit to guide us and to teach us through these circumstances.
But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
John 14:26 (emphasis added)
The Greek word translated as Comforter is parakletos, and it means someone who comes alongside (para) and helps (kletos). One way to describe it is that a parakletos is like a soldier who helps his wounded comrade in battle – except instead of carrying him back to camp, he strengthens him to keep going forward – and he teaches him as he strengthens. The Holy Spirit teaches us the right way to think about our circumstances and the right things to say about our circumstances.
What a comforting thought to know that God has not left us alone to navigate our own sanctification! We could never do it on our own. But remember the comfort that comes from knowing that we have God’s Own Spirit as our teacher has a flip side. The other side of teaching is:
God does not teach the way we teach.
Take heed, regard not iniquity: for this hast thou chosen rather than affliction.
Job was told to be on the lookout for the temptation of iniquity. The “quick-fix” lie of Satan is that we can escape affliction by sinning.
Behold, God exalteth by his power: who teacheth like him?
God has a very hands-on, trial-by-fire teaching method.
Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
God is never the author of sin.
Remember that thou magnify his work, which men behold. Every man may see it; man may behold [it] afar off.
God allows temptation, but He also makes the way to escape, and when we emerge victorious over temptation, God gets the glory – and we learn a lesson.
Do you see the connection? We will be tempted, but we will not face it alone, and we will not be left without a comforter. When we fall, He will come along and help us up, and teach us – and we will get comfort.
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
The peace that Christ gives is not like the counterfeit peace that the world offers, but it is true peace. It is the blessing and comfort of learning and knowing that God is orchestrating our lives.
Tags: Assyria, Christian leadership, Cinco de Mayo devotions, commentary on Micah, local church ministry, Messiah, Micah 5, pastors, spiritual warfare, Sunday School lessons on Micah
The rulers of God’s people had behaved sinfully and shamefully. Now they themselves would be shamed openly, as their enemies, the Assyrians, would conquer their land and humiliate them with smacks to the face.
Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
They would also stomp through their palaces, terrorizing the people with the threat of captivity and destruction. However, the people could still choose to believe God’s promise that one day a Messiah would come. He would bring peace between God’s people and the God they had offended with their sin. And while He himself would be powerful enough to throw off the yoke of bondage on His Own, He would also graciously raise up Godly leaders and empower them to stand against God’s enemies.
And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
Micah 5:5 (emphasis added)
If you have been born again by grace through faith in the Lord Jesus Christ, then you are victorious in Him and do not need to fear the principalities and powers and dark rulers who tread through the palaces of this world. You may instead trust and believe that God is still ordaining seven (a metaphor for the the perfect number) and eight (meaning abundantly and plentifully) shepherds and principal men in Bible-believing local churches today to lead the flocks of the Lord Jesus in the ministries of peace and reconciliation.
Tags: Beverly Hillbillies, commentary on Exodus, Exodus 18, Exodus 19, Jesus Christ, Jethro, John 1, Moses, Mount Sinai, Sunday School lessons on Exodus
Exodus Chapter 18 gives us a little snapshot of daily life in the camp of Israel around Mount Sinai. It is mainly about the solution to the problem of how the people would be governed now that they were free from Egypt and were a separate “nation.” They go through a period where there is really no testing, no battles, no life or death struggle. This is where they will be for approximately 11 months, and it is far better than their former life in Egypt.
It is not that there was no hard work during this period, nor just that there was freedom from conflict. It was that their work and the problems they encountered were now oriented toward a better purpose. They belonged to Yahweh, and they were serving Him. They could see true meaning in their lives. The cliché is that we praise God in good times and doubt Him in bad times, but, the fact is, we often forget to praise Him even in good times.
Also in Chapter 18 Jethro arrives (with Granny Clampett and Uncle Jed and Ellie Mae, and he goes for a dip in the cement pond.) Sorry, not really, I was just checking to see if you were paying attention.
And Jethro, Moses’ father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God: And he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her. And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent. And Moses told his father in law all that the Lord had done unto Pharaoh and to the Egyptians for Israel’s sake, and all the travail that had come upon them by the way, and how the Lord delivered them.
Jethro is now a convert to the worship of the One True God (if he already hadn’t been).
And Jethro rejoiced for all the goodness which the Lord had done to Israel, whom he had delivered out of the hand of the Egyptians. And Jethro said, Blessed be the Lord, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians. Now I know that the Lord is greater than all gods: for in the thing wherein they dealt proudly he was above them. And Jethro, Moses’ father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses’ father in law before God.
Jethro saw a problem.
And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening. And when Moses’ father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even? And Moses said unto his father in law, Because the people come unto me to enquire of God: When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.
Jethro suggested that Moses delegate his responsibilities.
And Moses’ father in law said unto him, The thing that thou doest is not good. Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone. Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God: And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do. Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens: And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee. If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.
We need to follow the principles of Exodus 18:21 in selecting leaders in church ministry: “Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them…” “Willingness to be given authority” is not the chief requirement to look for in a leader. Ability and character are both important, but character is the more important of these two.
From the beginning of Exodus Chapter 19, through Leviticus, and on through Numbers 10:10, the setting is the 11 months encamped at Mount Sinai. There, a promise was fulfilled:
And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
During this time the Law was given, the Tabernacle and furnishings were built, the priesthood was established and instructed, and the people were organized by tribes. God made a covenant with them, and the people agreed heartily.
And Moses came and called for the elders of the people, and laid before their faces all these words which the Lord commanded him. And all the people answered together, and said, All that the Lord hath spoken we will do. And Moses returned the words of the people unto the Lord.
A common theme throughout the Old Testament is the distance between the holy God and sinful human beings.
And be ready against the third day: for the third day the Lord will come down in the sight of all the people upon mount Sinai. And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
And Moses said unto the Lord, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it. And the Lord said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the Lord, lest he break forth upon them. So Moses went down unto the people, and spake unto them.
God allowed Moses – as He would later through Aaron and the Levitical priesthood – to serve as an example and a type of the Great High Priest, Jesus Christ, who would one day come and completely span the distance between wretched sinners and holy God.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Tags: Biblical evangelism, confrontational evangelism, evangelism, friendship evangelism, Matthew 28, Proverbs 27, Romans 10, soulwinning, witnessing
In response to my post called “Faithful Wounds,” which you can read by clicking here, I received the following comments on another forum, and gave the following responses:
Commenter: If the ignorant boy knows the man, and has an ongoing trusting relationship, it’s more likely that he will heed the warning without much incident. What I think you have argued is the fallacy of incongruent analogy.
And, would not God be the one doing the chasing, or “tackling”, anyway? If the Spirit is not working in the heart of that person, it matters not what variety of message we use. It will be to no avail. So, why not build a bridge?
Me: The boy in the analogy wasn’t just ignorant – he was dangerously ignorant. And, being completely oblivious to the danger and running out of space before he met an ugly end, there wasn’t time to build a bridge of relationship. We could argue, I suppose, that the man should have built a relationship with the boy a long time ago, but the (made-up-for analogy) “fact” that he didn’t build one before, doesn’t make the analogy incongruent.
I agree that God’s Spirit does the chasing and the tackling in one sense, but I also believe He uses loving Christians as His instruments many times. God is powerful enough to supernaturally implant the Gospel message into a person’s brain, and He is powerful enough drop a blockade from the sky that would keep everyone from racing into traffic, but the fact is, for some reason, it pleases Him to use redeemed sinners to declare His Gospel, and to form relationships, and even to, once in while, roughly shake someone we love into his senses before he hurts himself.
Commenter: You are saying that God’s Kingdom is built by hateful and rash behavior.
Me: That’s not what I said. I said the man who tackled the boy “appeared” hateful and rash, but that he actually acted out of true active love. I do not believe the Bible condones rash hatred, and did not mean to imply it.
Commenter: You are crazy. Someone needs to tackle you, mate.
Me: I’m sorry you think I’m “crazy.” Hopefully you are just joking and not being mean-spirited. Name calling is purportedly not helpful to building a bridge of relationship.
If you truly do think I’m crazy though, I guess I’ll have to live with the label. They said the same thing about Jesus (Mark 3:21) and the Apostle Paul (Acts 26:24). Anyway, “crazy” can be pretty subjective. Older Christian men will tell you that, several decades ago, it was pretty common for people to tell people right to their face that they God loved them, and that they could be saved from the consequences of their sin by trusting Jesus. He said that these people weren’t considered “crazy” at all. However, I admit that the standard has changed. These days, forcefully confronting someone with the Gospel when they don’t want to hear it is often described as “crazy,” while it is considered not only sane, but worthy of adoration, to wear a “meat dress” or to dance around in underwear on a stage while people scream out that they would die for you. “Crazy” can be sort of a relative term.
As far as someone tackling me, you’re a little too late – it’s already happened both in the literal (when I tried to stop a bigger person from beating up a smaller person, and his friends didn’t like it!) and in the figurative sense – many years ago – when a stranger who loved me enough to tell me the truth told me that, according to the Bible, I had sinned against God and needed His loving Son to save me. The Holy Spirit also “tackled” me at that point, opened my willfully blind and oblivious eyes, and showed me it was true. That Truth is something wonderful that I want everyone to know – even the ones who think they don’t want to hear it. That might appear hateful and rash, but it is not being hateful or rash.
Commenter: The primary flaw with your analogy is that anyone can by force save the boy from his path of destruction – in fact against his own will. Your analogy seems very similar to the comedian-magician Penn Gillette’s words, that “If you see someone about to get hit by a truck, there comes a point when you tackle them.” But what we are dealing with here is a soul’s choice to accept or reject the Gospel. It would be more accurate to say that one man prayed and pleaded and begged the boy to turn aside, and that the second, more forceful man, shouted and harangued and yelled at the boy to turn aside. But neither of them could do anything other than speak to the boy. The path of his own life or destruction – of any soul’s – is ultimately their own decision.
Me: You might believe that the analogy makes a point that you do not happen to like, believe, or agree with, but I respectfully submit that, in the scenario of the analogy itself, the point was not that anyone could stop the boy by force – the point was that only one person was willing to stop the boy by force. Someone had already tried more polite methods and they didn’t appear to be working.
I don’t know much about Penn Gillette, and I can’t really tell if you are agreeing with his statement or not, but on the surface (without knowing the context and without agreeing with him on other things) it appears to make sense. If I’m about to get hit by a truck, I would like someone (even someone who doesn’t particularly like me) to tackle me. As stated above, someone did that to me, spiritually speaking, several years ago, and I love him for it. Even more, I love the God Who I believe authorized and empowered him to do it. I have done it to others, and they have testified that they are grateful for it, too. I would argue that there is evidence in the Bible of evangelistic “tackling in love” and that it is portrayed in Scripture as the the God-ordained thing to do in certain circumstances.
You state, “It would be more accurate to say that one man prayed and pleaded and begged the boy to turn aside, and that the second, more forceful man, shouted and harangued and yelled at the boy to turn aside. But neither of them could do anything other than speak to the boy.” Well, you are free to make up your own analogy I suppose, but to say that mine is less “accurate” kind of misses the point. The boy and his tackler landed just shy of the path of a speeding truck! Are you suggesting that the haranguing and yelling would have been worth the risk considering the magnitude of the harm averted? Everyone is free to dislike the analogy, but I would hope it wouldn’t be judged internally inconsistent, just like I would hope the tackler’s motives wouldn’t be mischaracterized as hateful and rash, when they are clearly stated to be otherwise.
You state: “The path of his own life or destruction – of any soul’s – is ultimately their own decision.” I want to give you credit (and I’m not being sarcastic) for the boldness of your convictions on this point. I would agree that each soul’s decision plays a part, but I would also argue (I think I can support it from Scripture) that other people who encounter a person also play a part in determining that person’s path, and that certainly God Himself plays a part in determining our path. To say that the person himself is the “ultimate” determiner, instead of God, is where we disagree.
Tags: Biblical comfort, Biblical rest, Canaan, comfort, Hebrews 3, Hebrews 4, promised land, Psalm 38, repentance, rest
“Rest” can have different meanings. It can mean to take it easy – sort of the opposite of hard work. It can also mean to cease from activity. On the seventh day God “rested” – not because He was tired, but because He was finished with the original work of creation. When a lawyer has finished putting on all his evidence and calling all his witnesses, he says, “I rest my case.” But in this lesson I am talking about a specialized kind of “rest” that we find in the Bible.
For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
To set the scene, Hebrews Chapter 3 is discussing the exodus out of Egypt, when God’s people were on their way to the Promised Land and they provoked God with their lack of faith.
But with whom was he grieved forty years? [was it] not with them that had sinned, whose carcases fell in the wilderness?
The people left Egypt, but they did not reach their “rest” at that time because of their disobedience and lack of faith.
And to whom sware he that they should not enter into his rest, but to them that believed not?
Notice the Holy Spirit’s logic here. God responded to their unbelief by giving them the logical outworking of failing to trust the God Who had miraculously set them free pursuant to prior fulfilled promises.
So we see that they could not enter in because of unbelief.
If you are truly a Christian, then you were saved by grace through faith, but you also receive the assurance of salvation by faith.
Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it.
Hebrews 4:1 (emphasis added)
This is the kind of rest I’m talking about it in this lesson – the kind of rest that is truly “comforting” now – but not the precise kind of rest that we’re going to have when we reach Heaven.
A mistake that many Bible teachers have made – even some of the hymn writers – is equating the crossing of the Jordan River (the crossing over into Canaan, the Promised Land) with going to Heaven. The entering into Canaan is not an Old Testament picture of believers entering into Heaven, because in Canaan there were still enemies to fight, still giants to drive out, still mountains to conquer, still idol-worshipers and sinful tribes all around to tempt God’s people. None of that will be in Heaven.
There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
Hebrews 4:9 (emphasis added)
The Greek word translated as “rest” in Hebrews 4:10 has a connotation of the calming of the wind after a storm. It reminds us of Jesus commanding the wind and the waves and telling the storm, “Peace, be still.”
Biblical rest comes with inner peace. It is the comforting peace of God that goes beyond even knowing that our sins are forgiven. God could have saved us and locked us away in a dark place other than hell. He could have made us servants like the angels. But instead, God has given us His presence, so we do not have to wait to get to Heaven to experience the peaceful soul-calming rest of knowing God. You can abide in His presence right now – by faith. You are not a slave to sin – and you are not a slave to any laws or rules – if you are in Christ Jesus. You are a child of the Father.
But remember, I said that this rest is not the opposite of work. In fact, if we turn this comfort over and we examine the other side, some of us will be completely surprised with what we find there. Others will not be surprised at all. When you turn over the comfort of “rest,” you see:
Repentance is an ongoing part of resting in Christ, and it is not – as some might imagine – antithetical to rest. It is the other side of the same pancake along with rest. In Psalm 38 we can see an extreme example. David was a man who went after God with wild abandon, and he was a man who, when he turned from God and went after sin, he went after it with the same wild abandon.
[There is] no soundness in my flesh because of thine anger; neither [is there any] rest in my bones because of my sin. For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me. My wounds stink [and] are corrupt because of my foolishness. I am troubled; I am bowed down greatly; I go mourning all the day long. For my loins are filled with a loathsome [disease]: and [there is] no soundness in my flesh. I am feeble and sore broken: I have roared by reason of the disquietness of my heart.
Psalm 38:3-8 (emphasis added)
The first step in repentance is admitting that I have sinned and that my sin is against God. Have you ever felt like David in these verses? So distraught and devastated and downcast that you thought couldn’t stand it? Perhaps when you lost your job? When one of your kids got into serious trouble? When the medical tests came back positive? When somebody close to you betrayed you or ignored you or mistreated you?
But what about when we sin? Don’t make the mistake of thinking that sin has separated you from God’s two-sided comforts. David didn’t.
For in thee, O LORD, do I hope: thou wilt hear, O Lord my God.
For I will declare mine iniquity; I will be sorry for my sin.
Forsake me not, O LORD: O my God, be not far from me. Make haste to help me, O Lord my salvation.
David was resting in God, but his rest was the flip side of his repentance. They were inextricably linked together. David knew the paradox of the rest/repentance principle. He knew that the man of God, and God’s people, must labor to enter into rest.
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
That’s why, so often at the end of a “hard sermon” on sin, you will see the older saints weeping in repentance: not because they are doubting God’s assurance, but because they find rest in Godly repentance.
Tags: Bible study on Galatians, Biblical freedom, bondage, commentary on Galatians, Cross of Christ, Galatians 6, lessons on Galatians, liberty, Sunday School lessons on Galatians, true freedom
In the Book of Galatians we learn about the liberty that comes from grace, as opposed to the bondage found in works, but we also see that grace emanates from a source: the Cross of Jesus Christ.
In the Cross there is:
Freedom from self-worship
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Freedom from the flesh and our own desires
And they that are Christ’s have crucified the flesh with the affections and lusts.
Freedom from the world
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
There is also the freedom from having to keep a list of religious rules, such as whether to be circumcised or not. Rules become a secondary consideration next to the real issue: Are you a new creature?
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
The Apostle Paul was “marked,” but he was not referring to the mark of circumcision. He was referring to the scars of persecution, and he was telling his critics that those marks marked him as being on God’s side more than their marks of circumcision. Beware of any outward show of piety that keeps you from persecution.
As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
True freedom comes by paying a price, but it is not the price of self-inflicted wounds. It was the price that Christ paid on the Cross, so that He may freely offer His freedom to us.
Here are links to the previous lessons in Galatians:
1. Grace vs. Works
2. That Man Was Certifiable!
3. Confronting the Issue of Law and Gospel to Its Face
4. It All Depends on What Your Definition of “OF” Is
5. Our Part with God
6. The Doctor Who Never Fails
7. From Cursing to Blessing
8. The Freestyle
9. Going to Extrem(iti)es
10. Don’t Love Yourself
11. Dependent Freedom
12. Is it Animal, Mineral, or Tomato?
13. How Whack-A-Mole Can Help Your Marriage
14. Getting Full (Part 1)
15. Making the Proper Comparisons
16. Different Types of Burdens *
17. The Warning to the Weary
* most-read post in category